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Munafa ebook

Munafa ebook

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MARTYRED ARMENIA

BY F?'IZ EL-GHUSEIN BEDOUIN NOTABLE OF DAMASCUS

FOREWORD

I am a Bedouin, a son of one of the Heads of the tribe of El-Sul?t, who dwell in El-Lej?t, in the Haur?n territory. Like other sons of tribal Chiefs, I entered the Tribal School at Constantinople, and subsequently the Royal College. On the completion of my education, I was attached to the staff of the Vali of Syria , on which I remained for a long while. I was then Kaimak?m of Mamouret-el-Az?z , holding this post for three and a half years, after which I practised as a lawyer at Damascus, my partners being Shukri Bey El-Asli and Abdul-Wahh?b Bey El-Ingl?zi. I next became a member of the General Assembly at that place, representing Haur?n, and later a member of the Committee of that Assembly. On the outbreak of the war, I was ordered to resume my previous career, that is, the duties of Kaimak?m, but I did not comply, as I found the practice of the law more advantageous in many ways and more tranquil.

I was denounced by an informer as being a delegate of a Society constituted in the Lebanon with the object of achieving the independence of the Arab people, under the protection of England and France, and of inciting the tribes against the Turkish Government. On receipt of this denunciation, I was arrested by the Government, thrown into prison, and subsequently sent in chains, with a company of police and gendarmes, to Aal?ya, where persons accused of political offences were tried. I was acquitted, but as the Government disregarded the decisions given in such cases, and was resolved on the removal and destruction of all enlightened Arabs--whatever the circumstances might be--it was thought necessary that I should be despatched to Erzeroum, and Jem?l Pasha sent me thither with an officer and five of the regular troops. When I reached Diarbekir, Hasan Kaleh, at Erzeroum, was being pressed by the Russians, and the Vali of Diarbekir was ordered to detain me at that place.

After twenty-two days' confinement in prison for no reason, I was released; I hired a house and remained at Diarbekir for six and a half months, seeing and hearing from the most reliable sources all that took place in regard to the Armenians, the majority of my informants being superior officers and officials, or Notables of Diarbekir and its dependencies, as well as others from Van, Bitlis, Mamouret-el-Az?z, Aleppo and Erzeroum. The people of Van had been in Diarbekir since the occupation of their territory by the Russians, whilst the people and officials of Bitlis had recently emigrated thither. Many of the Erzeroum officers came to Diarbekir on military or private business, whilst Mamouret-el-Az?z was near by, and many people came to us from thence. As I had formerly been a Kaimak?m in that Vilayet, I had a large acquaintance there and heard all the news. More especially, the time which I passed in prison with the heads of the tribes in Diarbekir enabled me to study the movement in its smallest details. The war must needs come to an end after a while, and it will then be plain to readers of this book that all I have written is the truth, and that it contains only a small part of the atrocities committed by the Turks against the hapless Armenian people.

After passing this time at Diarbekir I fled, both to escape from captivity and from fear induced by what had befallen me from some of the fanatical Turks. After great sufferings, during which I was often exposed to death and slaughter, I reached Basra, and conceived the idea of publishing this book, as a service to the cause of truth and of a people oppressed by the Turks, and also, as I have stated at the close, to defend the faith of Islam against the charge of fanaticism which will be brought against it by Europeans. May God guide us in the right way.

F?'IZ EL-GHUSEIN.

MARTYRED ARMENIA

THE NARRATIVE

OUTLINE OF ARMENIAN HISTORY.--In past ages the Armenian race was, like other nations, not possessed of an autonomous government, until God bestowed upon them a man, named Haig, a bold leader, who united the Armenians and formed them into an independent state. This took place before the Christian era. The nation preserved their independence for a considerable time, reaching the highest point of their glory and prosperity under their king Dikr?n, who constituted the city of Dikr?nokerta--Diarbekir--the capital of his Government. Armenia remained independent in the time of the Romans, extending her rule over a part of Asia Minor and Syria, and a portion of Persia, but, in consequence of the protection afforded by the Armenians to certain kings who were hostile to Rome, the Romans declared war against her, their troops entered her capital, and from that time Armenian independence was lost. The country remained tossing on the waves of despotism, now independent, now subjected to foreign rule, until its conquest by the Arabs and subsequently by the Ottoman power.

THE ARMENIAN POPULATION.--The number of the Armenians in Ottoman territory does not exceed 1,900,000 souls. I have borrowed this figure from a book by a Turkish writer, who states that it is the official computation made by the Government previous to the Balkan war; he estimates the Armenians residing in Roumelia at 400,000, those in Ottoman Asia at 1,500,000. The Armenians in Russia and Persia are said not to exceed 3,000,000, thus bringing the total number of Armenians in the world to over four and a half millions.


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