Use Dark Theme
bell notificationshomepageloginedit profile

Munafa ebook

Munafa ebook

Read Ebook: The Atlantic Monthly Volume 02 No. 12 October 1858 A Magazine of Literature Art and Politics by Various

More about this book

Font size:

Background color:

Text color:

Add to tbrJar First Page Next Page

Ebook has 724 lines and 85744 words, and 15 pages

THE ATLANTIC MONTHLY.

A MAGAZINE OF LITERATURE, ART, AND POLITICS.

THE NEW WORLD AND THE NEW MAN.

The Old World, we say, seized upon this magnificent new force now thrown into history, and harnessed it unsuspiciously to its own car, as if it could have been designed for no other possible use. Happily, however, the design was different, and Providence having a peculiar faculty of protecting its own plans, the holding of the reins after such a steed proved anything but a sinecure. Spain, indeed, rode in a high chariot for a time, but at length, in that unlucky Armada drive, crashed against English oak on the ocean highways, and came off creaking and rickety,--grew thenceforth ever more unsteady,--finally, came utterly to the ground, with contusions, fractures, and much mishap,--and now the poor nation hobbles hypochondriacally upon crutches, all its brave charioteering sadly ended. England drove more considerately, but could not avoid fate; so in 1783 she, too, must let go the rein with some mental disturbance. For the great Destiny was not exclusively a European Providence,--had meditated the establishment of a fresh and independent human centre on the western side of the sea. The excellent citizens of London and Madrid found themselves incapable of crediting this until it was duly placarded in gunpowder print.--It is, indeed, an unaccountable foible men have, not to recognize a plain fact till it has been published in this blazing hieroglyphic. What were England and France doing at Sebastopol? Merely issuing a poster to this effect,--"Turkey is not yours,"--in a type that Russia could feel free to understand. Terribly costly editions these are, and in a type utterly hideous; but while nations refuse to see the fact in a more agreeable presentation, it may probably feel compelled to go into this ugly, but indubitable shape.--Well, somewhat less than a century since, England had committed herself to the proposition, that America was really a part or dependency of Europe, a lower-caste Europe, having about the same relation to the Cisatlantic continent that the farmer's barn has to his house. Mild refutations of this modest doctrine having been attempted without success, posters in the necessary red-letter type were issued at Concord, Bunker Hill, Yorktown, etc., which might be translated somewhat thus:--"America has its own independent root in the world's centre, its own independent destiny in the Providential thought." This important fact, having then and there exploded itself into legibility, and come to be known and read of all men, admits now of no dispute, and requires no confirmation. It is evidently so. The New World is not merely a newly-discovered hay-loft and dairy-stall for the Old, but is itself a proper household, of equal dignity with any. To draw the due inferences from this, to see what is implied in it, is all that we are here required to do.

Thus had the great Genoese been destined merely to make a new highway on the ocean and new lines on the map,--to add the potato, maize, and tapioca to the known list of edibles, and tobacco to that of narcotics,--to explode Spain, give England a cotton-field, Ireland a hospital, and Africa a hell. This could by no means seem sufficient. The crew of the Pinta shouted, "Land! Land!"--peering through the dark at the new shores; the Spanish nation chanted, "Gold! Gold!"--gazing out through murky desires toward the wondrous West; but it is only with the cry of "Man! Man!" as at the sight of new cerebral shores and wealth of more than golden humanities, that the true America is discovered and announced. So whatever reason we have to assert for America a really independent existence and destiny, the same have we for predicting an opulence of heart and brain, to which Western prairies and Californian gold shall seem the natural appurtenance.

Now, as Nature keeps up this inexhaustible variety of individual genius which individual quickening requires, so on the larger scale is she ever working and compounding to produce varieties of national genius. Her aim is the same in both cases,--to enrich the whole by this electrical and enlivening relation between its parts. And thus an American man, no copy, but an original, formed in unprecedented moulds, with his own unborrowed grandeur, his own piquancy and charm, is to be looked for,--is, indeed, even now to be seen,--on this shore.

Yes, the man we seek is already found, his features rapidly becoming distinct. He is the offspring of Northern Europe; he occupies Central North-America. Other fresh forms are doubtless to appear, but, though dimly shaping themselves, are as yet inchoate. But the Anglo-American is an existing fact, to be spoken of without prognostication, save as this is implied in the recognition of tendencies established and unfolding into results. The Anglo-American may be considered the latest new-comer into this planet. Let us, then, a little celebrate his advent. Let us make all lawful and gentle inquiry about the distinguished stranger.

Being thus satisfied upon the point of pedigree, we may proceed to inquire about estate. To what inheritance of land has Nature invited our New Man? He comes to the country of highest organization, perhaps, upon either hemisphere. Brazil and China suggest, but probably do not sustain, a rivalry. What is implied in superior organization will appear from the items to be mentioned.

Rivers await their due celebration. We easily see that Nile, Ganges, Euphrates, Jordan, Tiber, Thames, are rivers of influence in human history, no less than water-currents on the earth's surface. They have borne barks and barges that the eye never saw. They have brought on their soft bosoms freight to the cities of the brain, as well as to Memphis, Rome, London. Some experience of their spiritual influence must have fallen to the lot of most men. The loved and lovely Merrimac no longer accedes to the writer's eye, but, as of old, glides securely seaward in his thought,--like a strain of masterly music long ago heard, and, when heard, identical in its suggestions with the total significance and vital progress of one's experience, that, intertwining itself as a twin thread with the shuttled fibre of life, it was woven into the same fabric, and became an inseparable part of the consciousness; so, hearken when one will, after the changes and accessions of many peopled years, and amid the thousand-footed trample of the mob of immediate impressions, still secure and predominant it is heard subtly sounding. Deep conversation with any river readily interprets to us that venerable mythus which connects Eden with the four rivers of the world; as if water must flow where man is chiefly blest.

But the point here to be emphasized is, that rivers are the progressive and public element in its geographical expression. They throw the continent open; they are doors and windows, through which the nations look forth upon the world, and leave and enter their own household. They are the hospitality of the continent,--every river-mouth chanting out over the sea a perpetual, "Walk in," to all the world. Or again, they are geographical senses,--eyes, ears, and speech; for of these supreme mediators in the body, voice, vision, and hearing, it is the office, as of rivers, to open communication between the interior and exterior world; they are rivers of access to the outlying universe of men and things, which enters them, and approaches the soul through the freighted suggestions of sight and sound. Rivers, lastly, are the geographical symbol of public spirit, the flowing and connecting element, suggesting common interests and large systems of action.

Accordingly, in our American Man must be found, first, social largeness and susceptibility,--whatsoever, in the breadth of a flexile and sympathetic nature, may contribute to the keeping of the Golden Rule. But the broadest good-feeling will not alone suffice. The great pledge of peace, fellowship, and profitable co-working among such a population as we anticipate must be sought in the deeper unity of moral principle. For Right is one, and is every man's interest. Right is better than Charity; for Right meets, or even anticipates, normal wants, while Charity only mends failures. Nothing, therefore, that we could discover in the New Man would be such a security for his future, nothing so fit him for his place, as a tendency to simple and universal principles of action. In the absence of this, he will infallibly be compelled one day to enter Providence's court of chancery, and come forth bankrupt. But let him be, even by promise, a seer of those primary truths in which the interests of all are comprehended and made identical, and the virtue of his vision will become the assurance of his welfare. Doubtless, sad men will say that our own eyes are clouded with some glittering dust of optimism, when we declare that this Man for the Continent is the very one whose advent we celebrate. This might, indeed, seem a fatuitously dulcet song to sing just now, when a din of defection and recreancy is loud through all the land,--now, when we have immediately in view, and on the largest scale, an open patronage of infamous wrong-doing, so brazen-fronted and blush-proof that only the spectacle itself makes its credibility;--the prior possibility of it we should one and all hasten, for the honor of human nature, to deny. Yet in the midst of all this are visible the victorious influences that mould the imported Teuton to the spiritual form which his appointed tasks imply. These we now hasten to indicate.

Mr. Robert Knox, of England, somewhat known as an ethnological lecturer and author,--a thinker in a sort, though of the "slam-bang" school, of far more force than faculty, and of a singular avidity for ugly news,--dogmatically proclaims that all Americans are undergoing a physical degeneration, involving, as he thinks, an equal lapse of mental power, proceeding with swift fated steps, and sure ere long to land them in sheer impotence and imbecility; and he appeals to the common loss of adipose tissue and avoirdupois as proof. This author belongs to a class of well-meaning gentlemen, so unfortunately constituted that the distractions of their time induce in them an acetous fermentation ; and from acid becoming acrid, they at length fall fairly in love with the Erinnyes, and henceforth dote upon destruction and ugliness as happier lovers do upon cosmical health and beauty. Concluding that the universe is a shabby affair, they like to make it out shabbier still,--and so, seldom brighten up till they have an ill thing to say. They are not persons toward whom it is easy to feel amiable. Dogmatism is ever unlovely, though it be in behalf of the sweetest hopes; but chronic doubt and disbelief erected into a dogmatism are intolerable. Yet Mr. Knox's misinterpretations of the facts are taking root in many minds that do not share his fierce hypochondria and hunger for bitter herbs. That the American has lost somewhat in animal resources is incontestable; but Mr. Knox's ever-implied premise, "The animal is the man," from which his Jeremiad derives its plaint, is but a provincial paper-currency, of very local estimation, and can never, like gold and silver, pass by weight in the world's marts of thought. The physical constitution of the New Man is comparatively delicate and fragile; but as a china vase is not necessarily less sound than a stone jug or iron kettle, so delicacy and fragility in man are no proof of disease. The ominous prognosis of this doctor, therefore, seems no occasion for despair, perhaps not even for alarm. But to perceive what different harping can be performed on this string, hear Carus:--"Leanness, as such," says the master, "is the symbol of a certain lightness, activity, rapidity, and mental power." Thus the adipose impoverishment, which to the yellow-eyed Englishman seems utter bankruptcy, is at once recognized by a superior man as denoting an augmentation, rather than diminution, of proper human wealth.

Dr. Kane was one of the purest examples of the American organization; and as he issued victorious from that region where "the ground burns frore, and cold performs the effect of fire," the Man of the New World was represented, and in him came forth with proven strength. The same significance would not attach to all feats of endurance, even where equally representative. Here are Hercules and Orpheus in one,--the organization of a poet, and the physical stamina of a gladiator.

Now this peculiar organization offers the physical inducement for two great tendencies,--one relating to the perception of truth, the other to the feeling of social claims,--while these tendencies are supported on the spiritual side by the great disciplines of our position; and the genius which these foreshow is precisely that which ought to be the genius of the New Man.

This organization is that of the seer, the poet, the spiritualist, of all such as have an eye for the deeper essences and first principles of things. Concede intellectual power, or the spiritual element, then add this temperament, and there follows a certain subtile, penetrative, radical quality of thought, a characteristic percipience of principles. And principles are not only seen, but felt; they thrill the nerve as well as greet the eye; and the man consequently becomes highly amenable to his own belief. The primary question respecting men is this,--How far are they affected by the original axiomatic truths? Truths are like the winds. Near the earth's surface winds blow in variable directions, and the weathercock becomes the type of fickleness. So there is a class of little truths, dependent upon ever-variable relations, with which it is the function of cunning, shrewdness, tact, to deal, and numbers of men seldom or never lift their heads above this weathercock region. Yet the upper air, alike of the spiritual and the physical atmosphere, has its perpetual currents, unvarying as the revolution of the globe or the sailing of constellations; and these fail not to represent themselves by eternal tradewinds upon the surface of our planet and of our life. Now the grand inquiry about any man is,--Does he belong to the great current, or to the lesser ones? He appertains to the great in proportion to his access to principles. Or we may illustrate by another analogy a distinction, of importance so emphatic. The Arctic voyagers find two descriptions of ice. The field-ice spreads over vast spaces, and moves with immense power; but goes with the wind and the surface-flow. The bergs, on the contrary, sit deep, are bedded in the mighty under-currents; and when the field-ice was crashing down with tide and storm, Dr. Kane found these heroes holding their steady inevitable way in the teeth of both. Thus may one discover men who are very massive, very powerful, engrossing such enormous spaces that there hardly seems room in the world for anybody else; but they are Field-ice Men; they represent with gigantic force the impulse of the hour. But there is another class, making, perhaps, little show upon the surface, or making it by altitude alone, who represent the grand circulations of law, the orbital courses of truth. It is a question of depth, of penetration. And depth, be it observed, secures unity; diversity, contrariety, contention are of the surface. Numbers need not concern us, whether one hundred, or one hundred millions, provided all are imbedded in the central, commanding truths of the human consciousness. And if the Man of the New World be characteristically one who will attach himself to the eternal master-tides, that fact alone fits him for his place.

Of course no sane man would intimate that organization alone can bring about such results. The Arabian horse will hardly manufacture a Saladin for his back. But let the Saladin be given, and this marvel of nerve and muscle will multiply his presence,--will, as it were, give two selves. So, if the Teutonic man who comes to our shores were innately empty or mean, this nervous intensity would only ripen his meanness, or make his inanity obstreperous. But in so far as he has real depth of nature, this radical organization will aid him, quickening by its heat what is deepest within him; and when he turns his face toward principles, this flying brain-steed will swiftly bring him to his goal. Nay, it is best that even meanness should ripen. The slaveholder of South Carolina must avouch a false principle to cover his false practice,--must affirm that slavery is a Divine institution. It is well. A Quaker, hearing a fellow blaspheme, said,--"That is right, friend; get such bad stuff out of thee!" A lie is dangerous, till it is told,--like scarlatina, before it is brought to the surface: when either breaks out, it is more than half conquered. The only falsehoods of appalling efficacy for evil are those which circulate subtly in the vital unconsciousness of powerful but obscure or undemonstrative natures,--deadly from the intimacy which also makes them secret and secure, and silently perverting to their own purposes the normal vigors of the system. A Mephistopheles is not dangerous; he is too clear-headed; he knows his own deserts: some muddiness is required to harbor self-deceptions, in order that badness may reach real working power. To all perversion iron limits are, indeed, set; but obscure falsehood works in the largest spaces and with the longest tether.--Thus the expressive intensity which appertains to this organization is serviceable every way, even in what might, at first blush, seem wholly evil effects.

While thus the brain-hand of the American is formed for grasping principles, for apprehending the simple, subtile, universal truths which slip through coarser and more sluggish fingers, there is also an influence on the moral and intellectual faculties, coming in to accept and use these cerebral ones. We are more in conversation with the heart and pure spiritual fact of humanity than any other people of equal power and culture. We necessarily deal more with each other on a bond and basis of common persuasion, of open unenacted truth, than others. This matter is of moment enough to justify somewhat formal elucidation.

Now no sooner do men lose hold upon fact than they inevitably begin to wither. They resemble a tree drawn with all its roots from the earth; the juices already imbibed may sustain it awhile, but with every passing day will sustain it less. If Louis Napoleon is so removed from conversation with reality as not to perceive the colossal satire implied in his gift, it will soon require more vigor than he possesses to keep astride the Gallic steed. That Chinese etiquette explains the condition of the Chinese nation. Indeed, it is easy to give a recipe for mummying men alive. Take one into keeping, prescribe everything, thoughts, actions, manners, so that he never shall find either permission or opportunity to ask his own intellect, What is true? nor his own heart, What is right? nor to consider within himself what is intrinsically good and worthy of a man; and if he does not rebel, you will make him as good a mummy as Egyptian catacombs can boast.

We need be at no loss to discover the effects of the combined influences here stated. The ordinary phrases of our country-people denote an alert judgment,--as, "I reckon," "I calculate," "I guess." The inventiveness which characterizes Americans, the multiplicity of patents, comes from the tendency to go behind the actual, to test possibilities, to bring everything to the standard of thought. Emerson dissolves England in the alembic of his brain, and makes a thought of that. Our politics are yearly becoming more and more questions of principle, questions of right and wrong. There is almost infinite promise and significance in this gradual victory of the moral over the political, of life over mechanism. Mr. Benton complains of the "speculative philanthropy" of New England, because it suggests questions upon which he could not meet his constituents, and interferes with his domestic arrangements. It is much as if one should pray God to abolish the sun because his own eyes are sore!

Nor is a moral discipline wanting to second this tendency. A terrible social anomaly has been forced upon us,--has had time to intertwine itself with trade, with creeds, with partisan prejudice and patriotic pride, and, having become next to unconquerable, now shows that it can keep no terms and must kill or be killed. And through this the question of man's duties to man, on the broadest scale, is incessantly kept in agitation. It is like a lurid handwriting across the sky,--"Learn what man should be and do to his fellow." And the companion sentence is this,--"Thy justice to the strangers shall be the best security to thine own household."

"Sits in a mystery calm and intense, And looks round about him with sharp common-sense."

And now we may notice a doubt which some readers will cherish. Is not all this, they may say, over-sanguine and enthusiastic? Is it not a self-complacent dream? Are the tendencies adverted to so productive? Is any such genius really forming as is here claimed? Is it not, on the contrary, now fully understood that the Americans are a commonplace people, meagre-minded money-makers, destitute of originality? What have they done to demonstrate genius yet?--These skepticisms are somewhat prevalent nowadays, and are a natural enough reaction from Fourth-of-July flatulencies. Let them have their day. The fact will vindicate itself. Meanwhile we may remark, that the appeal to attained performance, in justification of the view taken in this paper of American abilities and prospects, would obviously place us at undue disadvantage. We speak here, and are plainly entitled to speak, rather of tendencies than of attainments, of powers forming themselves in man, and not of results produced without him. Nevertheless, results there are,--admirable, satisfactory results.

The Literature of the New World is also worthy of the New Man. We are quite aware that a large portion of this literature is trash. So was a large part in Shakspeare's, in Cervantes's, in Plato's age and place. But we admit even that the comparison does not hold,--that an especial accusation may be brought against the issues of the press in this country. Wise men should have anticipated this, and, instead of reasoning from the size of our lakes, prairies, and mountains, and demanding epics and philosophies of us before we are fairly out of our primitive woods, the critics should have hastened to say,--A colony must have time to strike root, and to draw up therefrom a new life, before it can arrive at valuable and genuine literary expression. The Life must come before the Thought. Nothing could be more absurd than the expectation that American literature should spring away into the air from the top of European performance. Our first literature was colonial,--that is, imitative, written for the approbation of European critics,--of course, having somewhat the empty correctness of good school-boy composition. Next followed what we may call fire-weed literature,--the first rank, raw product of new lands. Under these two heads a vast number of books must of course be reckoned. But beyond these American literature has already passed, and now can point to books that spring out of the pure genius of the New Man. And having only these in mind, we hesitate not to say that there is now sounding upon these shores a deeper, subtler, and more universal note than is heard in any other land touched by the Atlantic Sea. We have now writings in several departments of literature, and in both prose and verse, which are characterized by a breadth and largeness of suggestion, by a spirituality and a prophetic adherence to the moral sentiment, which justify all that has here been affirmed or reasoned. And our deepest thought finds a popular reception which proves it not foreign or exceptional. Wilkinson's "Human Body," the largest piece of speculative construction which England has produced in two centuries, has not yet, after some eight years, we believe, exhausted its first edition. Emerson's Poems, still less adapted, one would say, than the work just mentioned, to the taste of populaces, had reached its fourth edition in about the same period. Learned works have, of course, a superior reception in the mother-country; works of pure thought in the daughter. Said to us, during the past season, the subtilest thinker of Great Britain,--"I must send to America whatever I wish to put in print, unless I pay for its publication from my own pocket."

And beyond this, there is a hush in the nation's heart, an expectancy, a waiting and longing for some unspoken word, which sometimes seems awful in the bounty of its promise. I know men educated to speak, with the burden of a speaker's vocation on their hearts, but now these many years remaining heroically silent; the fountains of a fresh consciousness sweet within them, but not yet flowing into speech, and they too earnest, too expectant, too sure of the future to say aught beneath the strain. "Why do you not speak?" was inquired of one. "Because I can keep silent," he said, "and the word I am to utter will command me." No man assumes that attitude until he is already a party to the deepest truth, is the silent side of a seer; and in a nation where any numbers are passing this more than Pythagorean lustrum, a speech is surely coming that will no more need to apologize for itself than the speech of the forest or the ocean-shore. The region of the trade-winds is skirted with calm. Sydney Smith said of Macaulay, that his talk, to render it charming, "needed only a few brilliant flashes of silence." We are talkative, but the flashes of silence are not wanting, and there is prophecy in them as well as charm. Said one, of a speaker,--"He was so rarely eloquent, that what he did not say was even better than what he did." And here, not only are some wholly silent, but in our best writings the impressive not-saying lends its higher suggestion than that expressly put forth. What spaces between Emerson's sentences! Each seems to float like a solitary summer-cloud in a whole sky of silence.

Yes, the fact is already indubitable, a rich life, sure in due time of its rich expression, is forming here. As out of the deeps of Destiny, the Man for the Continent, head-craftsman, hand-craftsman, already puts his foot to this shore. All hail, new-comer! Welcome to great tasks, great toils, to mighty disciplines, to victories that shall not be too cheaply purchased, to defeats that shall be better than victories! We give thee joy of new powers, new work, unprecedented futures! We give the world joy of a new and mighty artist to plan, a new strong artisan to quarry and to build in the great architectures of humanity!

THE POET KEATS.

His was the soul, once pent in English clay, Whereby ungrateful England seemed to hold The sweet Narcissus, parted from his stream,-- Endymion, not unmindful of his dream, Like a weak bird the flock has left behind.

Untimely notes the poet sung alone, Checked by the chilling frosts of words unkind; And his grieved soul, some thousand years astray, Paled like the moon in most unwelcome day.

His speech betrayed him ere his heart grew cold; With morning freshness to the world he told Of man's first love, and fearless creed of youth, When Beauty he believed the type of Truth.

In the vexed glories of unquiet Troy, So might to Helen's jealous ear discourse The flute, first tuned on Ida's haunted hill, Against OEnone's coming, to betray In what sweet solitude her shepherd lay.

Yet, Poet-Priest! the world shall ever thrill To thy loved theme, its charm undying still! Hearts in their youth are Greek as Homer's song, And all Olympus half contents the boy, Who from the quarries of abounding joy Brings his white idols without thought of wrong.

With reverent hand he sets each votive stone, And last, the altar "To the God Unknown."

As in our dreams the face that we love best Blooms as at first, while we ourselves grow old,-- As the returning Spring in sunlight throws Through prison-bars, on graves, its ardent gold,-- And as the splendors of a Syrian rose Lie unreproved upon the saddest breast,-- So mythic story fits a changing world: Still the bark drifts with sails forever furled. An unschooled Fancy deemed the work her own, While mystic meaning through each fable shone.

HER GRACE, THE DRUMMER'S DAUGHTER.

Foray, a mass of crags embellished by some greenness, looked up to heaven a hundred miles from shore. It was a fortified position, and a place of banishment. In the course of a long war, waged on sea and land between two great nations, this, "least of all," became a point of some importance to the authority investing it; the fort was well supplied with the machinery of death, and the prison filled with prisoners. But peace had now been of long continuance; and though a nation's banner floated from the tower of the fort, and was seen afar by mariners,--though the cannon occupied their ancient places, ordered for instant use,--though all within the fort was managed and conducted day by day with careful regard to orders,--the operations indicated, in the spirit of their conduct, no fear of warlike surprises. No man gave or obeyed an order as if his life depended on his expedition. Neither was the prison the very place it had been; for, once, every cell had its occupant,--an exile, or a prisoner of war.

The officials of the island led an easy life, therefore. Active was the brain that resisted the influences of so much leisure as most of these people had. But, under provocation even, Nature must be true. So true is she, indeed, that every violation of her dignities illustrates the meaning of that sovereign utterance, VENGEANCE IS MINE. She will not bring a thorn-tree from an acorn. Pray, day and night, and see if she will let you gather figs of thistles. Prayer has its conditions, and faith is not the sum of them.

But Nature's buoyant spirits must needs conquer the weight of influences whose business is to depress. And they, seeking, find their centre among things celestial, in spite of all opposing. Much leisure, light labor, was not the worst thing that could befall some of the men whose lot was cast on Foray.

Adolphus Montier was a member of the military band. He was drummer to the regiment by the grace of his capacity. Besides, he played on the French horn, to the admiration of his wife, and others; and he could fill, at need, the place of any missing member of the company, leaving nothing to be desired in the performance.

Adolphus came to Foray in the first vessel that brought soldiers hither. He saw the first stone laid in the building of the fort. Here he had lived since. He was growing gray in the years of peace. He had some scars from the years of strife, he was a brave fellow, and idleness, a devil's bland disguise, found no favor with him.

His daughter Elizabeth was the first child born on the island. Bronzed warriors smiled on her fair infancy; sometimes they called her, with affectionate intonation, "The Daughter of the Regiment." She deserved the notice they bestowed,--as infancy in general deserves all it receives,--but Elizabeth for other reasons than that she had come whence none could tell, and was going whither no man could predict,--for other reason than that she was the first discovered native of the island. She was a beautiful child; and I state this fact not specially in deference to the universal expectation that a character brought forward for anybody's notice should be personally capable of fascinating such. Indeed, it seems inevitable that we find our heroines and heroes in life beautiful. Miss Nightingale must needs remain our type of pure charity in person, as in character. Elisha Kent Kane among his icebergs must stand manifestly efficient for his "princely purpose," his eye and brow magnificent with beauty. Rachel, to every woman's memory, must live the unparalleled Camille.

Little Elizabeth--I smile to write her name upon the page with these--it were a shame to cheat of beauty by any bungle of description. Is not a fair spirit predestined conqueror of flesh and blood? Have we not read of the noble lady whose loveliness a painter's eye was the very first to discover? Where the likeness? The soul saw it, not the eye; and he understood, who, seeing it, exclaimed, "Our friend--in heaven!" While Adolphus Montier cleaned and polished his French horn, an occupation which was his unfailing resource, if he could find nothing else to do, or when he practised his music, business in which he especially delighted when off duty, it was his pleasure to have wife and child with him.

Imagination was an active power in the Drummer's sphere. He, away off in Foray, used to talk about the forms and colors of sounds, as if he knew about them; and he had not learned the talk in any school. He would have done no injury to transcendentalism. And he was a happy man, in that the persons before whom he indulged in this manner of speech rather encouraged it. Never had his Pauline's pride and fondness failed Adolphus the Drummer. Life in Foray was little less than banishment, though it had its wages and--renown; but Pauline made out of this single man her country, friends, and home. Never woman endeavored with truer single-heartedness to understand her spouse. In her life's aim was no failure. Let him expatiate on sound to the bounds of fancy's extravagance, she could confidently follow, and would have volunteered her testimony to a doubter, as if all were a question of tangible fact, to be definitely proved. So in every matter. For all the comfort she was to the man she loved, for her confidence in him who deserved it, for her patient endurance of whatsoever ill she met or bore, for choosing to walk in so peaceful a manner, with a heart so light and a face so fair, praise to the Drummer's wife!

Elizabeth, the companion of her parents in all their happy rambling and unambitious home-life, was their joy and pride. If she frolicked in the grass while her father played his airs, she lost not a strain of the music. She hearkened also to his deep discourse, and gave good heed, when he illustrated the meaning of the tunes he loved to play. And these were rarely the stirring strains with which the Governor's policy kept the band chiefly busy when the soldiers gathered on summer nights in knots of listeners, and the ladies of the fort, the Governor's wife, and the wives of the officers, came out to enjoy the evening, or when a vessel touched the rocky shore.

Elizabeth's vision was clearer than even love could make her mother's,--clearer than music made her father's; since a distinct conception of images seems not to be inevitable among the image-makers. The prophets are not always to be called upon for an interpretation. No white angel ever floats more clearly before the eyes of those who look on the sculptor's finished work than before the eyes of Elizabeth appeared the shapes and hues of sounds which swept in gay or solemn procession through the windings of her father's horn, floating over the blue water, dissolving as the mist. No bright-winged bird, fair flower, or gorgeous sunset or sea-wave, was more distinct to the child's eyes than the hues of the same notes, stately as palm or pine,--red as crimson, white as wool, rich and full as violet, softly compelling as amethyst.

Pauline Montier was by nature as active and diligent as Adolphus. She was a seamstress before the days of Foray and the Drummer, and still continued to ply her needle, though no longer urged by necessity. She sewed for the officers' wives, she knit stockings and mufflers for the soldiers. The income thus derived independently of Montier's public service was very considerable.

Born of such parents, Elizabeth would have had some difficulty in persuading herself that her business was to idle through this life.

Her early experiences were not as peaceful as those which followed her tenth year. The noise of battle, the cries of defeat, the shouts of victory, the sight of agonized faces, the vision of death, the struggles of pain and anguish, the sorrow of bereavement,--she had seen all with those young eyes. She had heard the whispered command in hushed moments of mortal danger, and the shout of triumph--in the tumult of victory,--had watched blazing ships, seen prisoners carried to their cells, attended the burial of brave men slain in battle, had marched with soldiers keeping time to funeral strains. Her courage and her pity had been stirred in years when she could do no more than see and hear. Once standing, through the heat of a bloody engagement, by the side of a lad, a corporal's son, who was stationed to receive and communicate an order, a random shot struck the boy down at her side. She saw that he was dead,--waited for the order, transmitted it, and then carried away the lifeless body of her fellow-sentinel, staggering under the weighty burden, never resting till she had laid him in the shelter of his father's quarters. After the engagement, this story was told through the victorious ranks by the witnesses of her valor, and a medal was awarded the child by acclamation. She always wore it, and was as proud of it as a veteran of his ribbons and stars.

But now, in times of peace, the fair flower of her womanhood was forming. Like a white hyacinth she grew,--a lady to look upon, with whom, for loveliness, not a lady of the fort could be compared. Not one of them in courage or unselfishness exceeded her.

The family lived in a little house adjoining the barracks. It was a home that could boast of nothing beyond comfort and cleanliness;--the word comfort I use as the poor man understands it. Neither Adolphus nor Pauline had any worldly goods to bring with them when they came to Foray. They lived at first, and for a long time, in the barracks; the little house they now occupied had once been used for the storage of provisions; but when the war ended, Adolphus succeeded in obtaining permission to turn it into a dwelling-house. Here the child was sheltered, and taught the use of a needle; and here she learned to read and write.

In the great vegetable garden which covered the space between the prison and the fort was a corner that reflected no great credit on the authorities. The persons who might reasonably have been expected to take that neglected bit of ground under their loving care did no such thing. The beds were weeded by Sandy, the gardener, and now and then a blossom rewarded that attention; but the flower-patch waited for Elizabeth.

The gardener knew very well how she prized the pretty flowers;--they appealed to his own rude nature in a very tender way. He loved to see the young girl flying down the narrow paths as swiftly as a bird, if she but spied a bloom from afar. There was a tree whose branches hung over the wall, every one of them growing, with dreadful perversity, away from the cold, hard prison-ground which held the roots so fast. Time was never long enough when she sat in the shade of those branches, watching Sandy at his work.

Add to tbrJar First Page Next Page

Back to top Use Dark Theme