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Read Ebook: Letters and Journals of James Eighth Earl of Elgin by Elgin James Bruce Earl Of

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He had meant to read for double honours, but illness, brought on by over- work, obliged him to confine himself to classics. All who know Oxford are aware, that the term 'Classics,' as there used, embraces not only Greek and Latin scholarship, but also Ancient History and Philosophy. In these latter studies the natural taste and previous education of James Bruce led him to take a special interest, and he threw himself into the work in no niggard spirit. At the Michaelmas Examination of 1832, he was placed in the first class in classics, and common report spoke of him as 'the best first of his 'year.' Not long afterwards he was elected Fellow of Merton. He appears to have been a candidate also for the Eldon Scholarship, but without success. In a contest for a legal prize it was no discredit to be defeated by Roundell Palmer.

Some of his contemporaries have a lively remembrance of the eagerness with which, while still a student, he travelled into fields at that period beyond the somewhat narrow range of academic study. Professor Maurice at one time, Dr. Pusey at another, were his delighted companions in exploring the dialogues of Plato. Mr. Gladstone 'remembers his speaking of Milton's prose works with great fervour when they were at Eton together;' and adds the confession--interesting alike as regards both the young students--'I think it was from his mouth I first learned that Milton had written any prose,' This affection for those soul-stirring treatises of the great advocate of free speech and inquiry he always retained: they formed his constant companions wherever he travelled; and there are many occasions in which their influence may be traced on his thought and language. 'I would rather swallow a bushel of chaff than lose the precious grains of truth which may somewhere or other be scattered in it,' was a sentiment which, though expressed in much later life, was characteristic of his whole career. In this spirit he listened with deep interest to the roll of theological controversy then raging at Oxford, though he was never carried away by its violence.

In after life he had little leisure to pursue the philosophic studies commenced at Oxford; but they took deep and permanent hold on his mind, and formed in fact the groundwork of his great practical ability. This is well stated by Sir Frederick Bruce:--

In Elgin the Reason and Understanding were both largely developed, and both admirably balanced. And in this combination lay the secret of his success in so many spheres of action, so different in their characteristics, so alike in their difficulties. The process he went through was always the same. He set himself to work to form in his own mind a clear idea of each of the constituent parts of the problem with which he had to deal. This he effected partly by reading, but still more by conversation with special men, and by that extraordinary logical power of mind and penetration which not only enabled him to get out of every man all he had in him, but which revealed to those men themselves a knowledge of their own imperfect and crude conceptions, and made them constantly unwilling witnesses or reluctant adherents to views which originally they were prepared to oppose. To test the accuracy of their statements and observations, and to discriminate between what was fact and what was prejudice or misconception, he made use of the higher faculty of cultivated Reason, which enabled him, by his deep insight into the universal principles of human nature, of forms of government, &c., to bring to the consideration of particular facts the light of an a priori knowledge of what was to be expected under particular circumstances. The result was, that in an incredibly short time, and with little apparent study or effort, he attained an accurate and clear conception of the essential facts before him, and was thus enabled to strike out a course which he could consistently pursue amidst all difficulties, because it was in harmony with the actual facts and the permanent conditions of the problem he had to solve.

The years which followed the completion of his academical studies--those golden years which generally determine the complexion of a man's future life--were not devoted in his case to any definite pursuit; for though he entered himself of Lincoln's Inn in June, 1835, he does not appear to have ever embarked in the professional study of law.

The scanty notices which remain of this period show him chiefly residing at Broomhall, where, in his father's absence, he takes his place in the affairs of the county of Fife; commands his troop of yeomanry; now presides at a farmers' dinner, for which be has written an appropriate song; now, at the request of Dr. Chalmers, speaks at a public meeting in favour of church extension. At one time we hear of long solitary rides over field and fell, during which the thoughts and feelings that stirred in him would take the shape of a sonnet or a poem, to be confided to one of his sisters; at another time he is keeping up a regular correspondence on abstruse questions of philosophy with his brother Frederick, still at Oxford.

In these pursuits, as well as in the somewhat harassing occupation of disentangling the family property from its embarrassments, be was preparing himself for future usefulness by the exercise of the same industry and patience, the same grasp both of details and of general purpose, which be showed in the political career gradually dawning upon him. It was observed that, whatsoever his hand found to do, he did it with all his might, as well as with a judgment and discretion beyond his years, and a tact akin to genius. He was undergoing, perhaps, the best training for the varied duties to which he was to be called--that peculiarly British 'discipline of mind, body, and heart' to which observers like Bunsen attribute the effectiveness of England's public men.

As early as 1834, when he had barely completed his twenty-third year, he published a Letter to the Electors of Great Britain, with the view of vindicating the policy and the position of the Tory leaders, more especially of the Duke of Wellington. A similar motive, the desire of protesting against a monopoly of liberal sentiments by the Whigs, and showing in his own person that a Tory was not necessarily a narrow bigot, impelled him to offer himself as a candidate at the election of 1837, on the occurrence of an unexpected vacancy in the representation of Fifeshire. But, coming forward at a moment's warning, he never had any chance of success, and was defeated by a large majority.

In the year 1840, George, Lord Bruce, the eldest son of Lord Elgin by his first wife, died, unmarried, and James became heir to the earldom. On April 22, 1841, he married Elizabeth Mary, daughter of Mr. C.L. Cumming Bruce. At the general election in July of the same year he stood for the borough of Southampton, and was returned at the head of the poll. His political views at this time were very much those which have since been called 'Liberal Conservative.' Speaking at a great banquet at Southampton he said--

I am a Conservative, not upon principles of exclusionism--not from narrowness of view, or illiberality of sentiment--but because I believe that our admirable Constitution, on principles more exalted and under sanctions more holy than those which Owenism or Socialism can boast, proclaims between men of all classes and degrees in the body politic a sacred bond of brotherhood in the recognition of a common warfare here, and a common hope hereafter. I am a Conservative, not because I am adverse to improvement, not because I am unwilling to repair what is wasted, or to supply what is defective in the political fabric, but because I am satisfied that, in order to improve effectually, you must be resolved most religiously to preserve. I am a Conservative, because I believe that the institutions of our country, religious as well as civil, are wisely adapted, when duly and faithfully administered, to promote, not the interest of any class or classes exclusively, but the happiness and welfare of the great body of the people; and because I feel that, on the maintenance of these institutions, not only the economical prosperity of England, but, what is yet more important, the virtues that distinguish and adorn the English character, under God, mainly depend.

Parliament met on August 19, and, on the 24th, the new member seconded the amendment on the Address, in a speech, of great promise. In the course of it he professed himself a friend to Free Trade, but Free Trade as explained and vindicated by Mr. Huskisson:--

He should at all times be prepared to vote for a free trade on principles of reciprocity, due regard being had to the interests which had grown up under our present commercial system, without which, as he conceived, the rights of the labouring classes could not be protected. Much had been on various occasions said about the interests of the capitalists and the landlords, but unless the measures of a Government were directed equally to secure the rights of the working classes, they never should be supported by a vote of his. It was true that the landlord might derive some increased value to his property from the increase of factories and other buildings upon it, and that the capitalist might more advantageously invest his capital, or he might withdraw it from a sinking concern; but the only capital of the labourer was his skill in his own particular walk, and it was a mockery to tell him that he could find a satisfactory compensation elsewhere.

But the most characteristic part of his speech was that in which he commented on the 'harsh, severe, and unjust terms' in which it had been the fashion to designate those who had taken an opposite view on these questions to that taken by Her Majesty's Government:--

In a day when all monopolies are denounced, I must he permitted to say that, to my mind, the monopoly which is the most intolerable and odious is the pretension to the monopoly of public virtue.

The amendment was carried by a large majority. Lord Melbourne resigned, and Sir Robert Peel became Prime Minister. About the same time, by the death of his father and his own succession to the peerage, the young Lord's brief career in the House of Commons was closed for ever; no Scottish peer being eligible, according to the commonly received opinion, to sit in the Lower House. He appears, indeed, to have had at one time an idea of pressing the question; but he abandoned this intention on finding that it had been entertained twenty-five years before by Lord Aberdeen, and given up by him on the ground, that the majority of the Scottish Peers looked upon the proposal as lowering to their body, and as implying inferiority on their part to the English Peers.

At this time it seemed as if the fair promise of eloquence and statesmanship had been shown to public life only to be withdrawn from it; but a path was about to be opened, leading to a new field of action, distant, indeed, and often thankless, but giving scope for the exercise of gifts, both of mind and character, which can rarely be exhibited in a Parliamentary career. In March 1842, at the early age of thirty, he was selected by Lord Stanley, who was then Secretary for the Colonies, for the important post of Governor of Jamaica.

The family seat In Fifeshire.

The most distinguished of all those competitors has borne his testimony to the truth of this expression. 'I well remember,' Mr. Gladstone wrote after his death, placing him as to the natural gift of eloquence at the head of all those I knew either at Eton or at the University.'

His elder brother.

There remains a memorandum in his handwriting of a systematic course of study to be pursued for his degree, in which two points are remarkable--1st, the broad and liberal spirit in which it is conceived; 2ndly, that the whole is based on the Bible. Ancient History, together with Aristotle's Politics and the ancient orators, are to be read 'in connection with the Bible History,' with the view of seeing 'how all hang upon each other, and develops the leading schemes of Providence.' The various branches of mental and moral science he proposes, in like manner, 'to hinge upon the New Testament, as constituting, in another line, the history of moral and intellectual development.'

JAMAICA.

Lord Elgin sailed for Jamaica in the middle of April 1842. The West Indian steamers at that time held their rendezvous for the collection and distribution of the mails not, as now, at St. Thomas, but at a little island called Turk's Island, a mere sandbank, hedged with coral reefs. The vessel in which Lord Elgin was a passenger made this island during the night; but the captain, over anxious to keep his time, held on towards the shore. They struck on a spike of coral, which pierced the ship's side and held her impaled; fortunately so, for she was thus prevented from backing out to sea and foundering with all hands, as other vessels did. Though the ship itself became a total wreck, no lives were lost, and nearly everything of value was saved; but from the shock of that night Lady Elgin, though apparently little alarmed at the time, never recovered. Two months afterwards, in giving birth to a daughter, now Lady Elma Thurlow, she was seized with violent convulsions, which were nearly fatal; and though, to the surprise of the medical men, she rallied from this attack, her health was seriously impaired, and she died in the summer of the following year.

There are probably few situations of greater difficulty and delicacy than that of the Governor of a British colony which possesses representative institutions. A constitutional sovereign, but with frail and temporary tenure, he is expected not to reign only but to govern; and to govern under the orders of a distant minister, who, if he has one eye on the colony, must keep the other on home politics. Thus, without any power in himself, he is a meeting-point of two different and generally antagonistic forces--the will of the imperial government and the will of the local legislature. To act in harmony with both these forces, and to bring them into something of harmony with each other, requires, under the most favourable circumstances, a rare union of firmness with patience and tact. But the difficulties were much aggravated in a West Indian colony in the early days of Emancipation.

Here the local legislature was a democratic oligarchy, partly composed of landowners, but chiefly of overseers, with no permanent stake in the country. And this legislature had to be induced to pass measures for the benefit of those very blacks of whose enforced service they had been deprived, and whose paid labour they found it difficult to obtain. Add to this that, in Jamaica, a long period of contention with the mother-country had left a feeling of bitter resentment for the past, and sullen despondency as regards the future. Moreover, the balance had to be held between the Church of England on the one hand, which was in possession of all the ecclesiastical endowments, and probably of all the learning and cultivation of the island, and, on the other hand, the various sects, especially that of the Baptists, who, having fought vigorously for the Negroes in the battle of Emancipation, now held undisputed sway over their minds, and who, as was natural, found it difficult to abandon the position of demagogues and agitators.

Lord Elgin was at once fortunate and unfortunate in coming after the most conciliatory and popular of governors, Sir C. Metcalfe. The island was in a state of peace and harmony which had been long unknown to it; but the singular affection, which Metcalfe had inspired in all classes, made them look forward with the most gloomy forebodings to the advent of his successor.

Moreover, to use Lord Elgin's own language, a tone of despondency with reference to the prospects of the owners of property had long been considered the test of a sincere regard for the welfare of Jamaica. He who had been most successful in proclaiming the depression under which the landed and trading interests laboured, had been held to be in the popular acceptation of the term the truest friend to the colony.

Nothing could be more alien to the spirit of inquiry and enterprise which leads to practical improvement. In an enervating climate, with a proprietary for the most part non-resident, and a peasantry generally independent of their employers, much encouragement is requisite to induce managers to encounter the labour and responsibility which attends the introduction of new systems; but, by reason of the unfortunate prepossession above described, the announcement of a belief that the planters had not exhausted the resources within their reach, had been considered a declaration of hostility towards that class.

From the day of Lord Elgin's arrival in the colony, he was convinced that the endeavour to work a change on public opinion in this respect, would constitute one of his first and most important duties; but he was not insensible to the difficulties with which the experiment was surrounded. He felt that a new Governor, rash enough to assert that all was not yet accomplished which ingenuity and perseverance could achieve, might have perilled his chance of benefiting the colony. Men would have said, and with some truth, 'he knows nothing of the matter; his information is derived from A. or B.; he is a tool in their hands; he will undo all the good which others have effected by enlisting the sympathies of England in our favour.' He would have been deemed a party man, and become an object of suspicion and distrust.

It was soon found, however, that the new Governor was as anxious as his predecessor had been to conciliate the good will and promote the interests of all ranks of the community in a spirit of perfect fairness and moderation. The agitation of vexed constitutional questions he earnestly deprecated as likely to interrupt the harmony happily prevailing between the several branches of the legislature, and to divert the attention of influential members of the community from the material interests of the colony to the consideration of more exciting subjects. 'I do not underrate,' he said, 'the importance of constitutional questions, nor am I insensible to the honour which may be acquired by their satisfactory adjustment. In the present crisis of our fortunes, however, I am impressed with the belief that he is the best friend to Jamaica who concentrates his energies on the promotion of the moral well-being of the population, and the restoration of the economical prosperity of the island.'

The finances of the colony were at this time in a state to require the most careful treatment. At a moment when the recent violent change in the distribution of the wealth of the community had left the proprietary body generally in a depressed condition, the Legislature had to provide for the wants of the newly emancipated population, by increasing at great cost the ecclesiastical and judicial establishments; and at the same time it was necessary that a quantity of inconvertible paper recently set afloat should be redeemed, if the currency was to be fixed on a sound basis. Under these conditions it was not easy to equalise the receipts and expenditure of the island treasury; and the difficulty was not diminished by the necessity of satisfying critics at home. Before long an occasion arose to test Lord Elgin's tact and discretion in mediating on such questions between the colony and the mother-country.

Towards the end of 1842 a new tariff was enacted by the legislature of the island. When the Act embodying it was sent home, it was found to violate certain economical principles recently adopted in this country. An angry despatch from Downing Street informed Lord Elgin that it was disapproved, and that nothing but an apprehension of the financial embarrassments that must ensue prevented its being formally disallowed. In terms almost amounting to a reprimand, it was intimated that the adoption of such objectionable enactments might be prevented if the Governor would exercise the legitimate influence of his office in opposing them; and it was added, 'If, unfortunately, your efforts should be unsuccessful, and if any such bill should be presented for your acceptance, it is Her Majesty's pleasure and command that you withhold your assent from it.'

Lord Elgin replied by a temperate representation, that it was but natural that traces of a policy long sanctioned by the mother-country should remain in the legislation of the colony; that the duties in question were not found injuriously to check trade, while they were needed to meet the expenditure: moreover, that the Assembly was, and always had been, extremely jealous of any interference in the matter of self-taxation: lastly, that 'while sensible that the services of a Governor must be unprofitable if he failed to acquire and exercise a legitimate moral influence in the general conduct of affairs, he was at the same time convinced that a just appreciation of the difficulties with which the legislature of the island had yet to contend, and of the sacrifices and exertions already made under the pressure of no ordinary embarrassments, was an indispensable condition to his usefulness.'

The Home Government felt the weight of these considerations, and the correspondence closed with the revocation of the peremptory command above quoted.

The following extracts from private letters, written at the time to the Secretary of State, contain the freshest and best expression of his views on these and similar questions of island politics:--

In some quarters I am informed, that less desire for education is shown now by the Negroes than during the apprenticeship; and the reason assigned is, that it was then supposed that certain social and political advantages would accrue to those who were able to read, but that now, when all is gained, and all are on a par in these respects, the same zeal for learning no longer prevails. It has been suggested that a great impulse might be given in this direction, by working on the feeling which existed formerly; confining the franchise for instance to qualified persons who could read, or by some other expedient of the same nature. This being an important constitutional question, I have not thought it right to give the notion any encouragement; but I submit it as coming from persons who are, I believe, sincere well-wishers to the Negro. It is not very easy to keep children steadily at school, or to enforce a very rigid discipline on them when they are there. Parents who have never been themselves educated, cannot be expected to attach a very high value to education. The system of Slavery was not calculated to strengthen the family ties; and parents do not, I apprehend, exercise generally a very steady and consistent control in their families. The consequence is, that children are pretty generally at liberty to attend school or not as they please. If the rising generation, however, are not educated, what is to become of this island? That they have withdrawn themselves to a considerable extent from field labour is, I think, generally admitted. It is therefore undoubtedly desirable that all legitimate inducements should be held out, both to parents and children, to encourage the latter to attend school.

In urging the adoption of machinery in aid of manual labour, one main object I have had in view has ever been the creation of an aristocracy among the labourers themselves; the substitution of a given amount of skilled labour for a larger amount of unskilled. My hope is, that we may thus engender a healthy emulation among the labourers, a desire to obtain situations of eminence and mark among their fellows, and also to push their children forwards in the same career. Where labour is so scarce as it is here, it is undoubtedly a great object to be able to effect at a cheaper rate by machinery, what you now attempt to execute very unsatisfactorily by the hand of man. But it seems to me to be a still more important object to awaken this honourable ambition in the breast of the peasant, and I do not see how this can be effected by any other means. So long as labour means nothing more than digging cane holes, or carrying loads on the head, physical strength is the only thing required, no moral or intellectual quality comes into play. But, in dealing with mechanical appliances, the case is different; knowledge, acuteness, steadiness are at a premium. The Negro will soon appreciate the worth of these qualities, when they give him position among his own class. An indirect value will thus attach to education.

Every successful effort made by enterprising and intelligent individuals to substitute skilled for unskilled labour; every premium awarded by societies in acknowledgment of superior honesty, carefulness, or ability, has a tendency to afford a remedy the most salutary and effectual which can be devised for the evil here set forth.

Much, I believe, is involved in the issue of this and similar experiments. So long as the planter despairs,--so long as he assumes that the cane can be cultivated and sugar manufactured at profit only on the system adopted during slavery,--so long as he looks to external aids as his sole hope of salvation from ruin--with what feelings must he contemplate all earnest efforts to civilise the mass of the population? Is education necessary to qualify the peasantry to carry on the rude field operations of slavery? May not some persons even entertain the apprehension, that it will indispose them to such pursuits? But let him, on the other hand, believe that, by the substitution of more artificial methods for those hitherto employed, he may materially abridge the expense of raising his produce, and he cannot fail to perceive that an intelligent, well-educated labourer, with something of a character to lose, and a reasonable ambition to stimulate him to exertion, is likely to prove an instrument more apt for his purposes than the ignorant drudge who differs from the slave only in being no longer amenable to personal restraint.

One of the measures in which Lord Elgin took the most active interest was the establishment of a 'General Agricultural Society for the Island of Jamaica,' and he was much gratified by receiving Her Majesty's permission to give to it the sanction of her name as Patroness.

I am confident that the notice which Her Majesty is pleased to take of the institution will be duly appreciated, and will be productive of much good.

On a general survey of the state of the labouring classes, taken after he had been a little more than a year in the island, he was able to give a most favourable report of their condition, in all that concerns material prosperity and comfort of living.

Whence then are these funds derived? That the peasantry are generally frugal and sober I have already observed. But they are assuredly not called to tax their physical powers unduly, in order to achieve the independence I have described. Although the estate I lately visited is well managed, and the best understanding subsists between employer and labourers, the latter seldom made their appearance in the field until some time after I had sallied forth for my morning walk. They work on the estate only nine days in the fortnight, devoting the alternate Fridays to the cultivation of their provision grounds, and the Saturdays to marketing and amusements. On the whole, seeing that the climate is suited to their constitutions, that they experience none of the drawbacks to which new settlers, even in the most fertile countries, are subject, that they are by disposition and temperament a cheerful race, I much doubt whether any people on the face of the globe enjoy as large a share of happiness as the Creole peasantry of this island. And this is a representation not over-charged, or highly coloured, but drawn in all truth and sobriety of the actual condition of a population which was, a very few years ago, subjected to the degrading, depressing influences of slavery. Well may you and others who took part in the work of emancipation rejoice in the success of your great experiment.

But was it possible to indulge the same feelings of exultation when contemplating their condition morally, and marking the indications of advance towards a higher state of civilisation? In the island itself controversy was rife as to the degree in which such results had been already achieved, and the promise of further progress. Some of the more enthusiastic and ardent of that class of persons who had been the zealous advocates of the interests of the Negro population at a former period, were now disposed to judge most hardly of their conduct. Their very sympathy with the victims of the system formerly prevailing, led them to conceive unbounded hopes of the benefits, moral and social alike, which a change would effect; the admirable behaviour of the peasantry at the time of emancipation, confirmed such anticipations; and they were now beginning to experience disappointment on finding that all they looked for was not immediately realised. These feelings, however, Lord Elgin did not share.

On the whole I feel confident that the moral results consequent on the introduction of freedom, have been as satisfactory as could in reason have been expected; and, notwithstanding the very serious pecuniary loss which this measure has entailed in many quarters, few indeed, even if they had the power to do so, would consent to return to the system which has been abandoned. It is gratifying in the highest degree to observe the feelings now subsisting between those who lately stood to each other in the relation of master and slave. Past wrongs are forgotten, and in the every-day dealings between man and man the humanity of the labourer is unhesitatingly recognised.

We have seen how zealously Lord Elgin exerted himself to realise his own hopes for the prosperity of the colony, by encouraging the spread of secular and industrial education. Not that he regarded secular education as all-sufficient. His sympathies were entirely with those who believe that, while 'it is a great and a good thing to know the laws that govern this world, it is better still to have some sort of faith in the relations of this world with another; that the knowledge of cause and effect can never replace the motive to do right and avoid wrong; that our clergymen and ministers are more useful than our schoolmasters; that Religion is the motive power, the faculties are the machines: and the machines are useless without the motive power.' But, as a practical statesman, he felt that the one kind of education he had it in his power to forward directly by measures falling within his own legitimate province; while the other he could only promote indirectly, by pointing out the need for it, and drawing attention to the peculiar circumstances of the island respecting it. The following are a few of the passages in which he refers to the subject:--

Much has been done by the island legislature--more, I think, than could reasonably have been looked for under the circumstances--towards making provision for the religious necessities of the population. But the daily formation of small mountain settlements, and the consequent dispersion of large numbers in districts remote from the established places of worship, adds greatly to the difficulty of extending to all these humanising and civilising influences. The Church can keep its footing here only by the exhibition of missionary zeal and devotion, tempered by a spirit of Christian benevolence and conciliation. I regret to say that some of the unhappy controversies which are vexing the Church in England have broken out here of late. Discussions of this nature are singularly unprofitable where the people need to be instructed in the very rudiments of Christian knowledge, and where it is so desirable to keep well with all who profess to have a similar object in view.

A single bishop in a colony, where large funds are provided by the State for Church purposes, and where he is beyond the reach of the public opinion of England, exercises a very great and irresponsible authority. If a zealous man, of extreme views on points of doctrine, the clergy of the diocese, looking to him alone for advancement in their profession, are apt to echo his sentiments; and the wide folding doors of our mother Church, which she flings open for the reception of so many, to use Milton's words, 'brotherly dissimilitudes that are not vastly disproportioned,' are contracted, to the exclusion, perchance, of some whom it were desirable to retain in our communion. If, on the other hand, he be a man of but moderate piety, ability, and firmness, the importunity of friends at a distance, who may wish to provide for dependents or connections, and other considerations which need not be enumerated, may tempt him to lower the standard of ministerial qualification, of which he is, of course, the sole judge. It requires a person of much Christian principle, and singular moderation, discretion, and tact, to administer powers of this nature well. I have every hope that the bishop whom you have sent us will prove equal to the task. For the sake of humanity and civilisation, as well as for the interests of the island, I fervently trust that I may not be disappointed in my expectations on this head.

The complex and thwarting currents of interest and opinion that may exist in a colony respecting the maintenance of a State Church are well illustrated in the following extracts:--

Very soon after I arrived here, I felt satisfied that the conflicts of party in the colony would ere long assume a new character. I perceived that the hostility to the proprietary interests, which was supposed to actuate certain classes of persons who had much influence with the peasantry, was on the decline. Should a state of quiescence prove incompatible with the maintenance of their hold on their flocks, analogy led me to anticipate that the Established Church would, in all probability, become an object of attack.

Considering the facility with which the franchise may be acquired, it is not a little remarkable that the constituency should have hitherto increased so slowly. This phenomenon has not escaped the notice of the opponents of the union of Church and State, and they have ascribed it to the true cause. They are sensible that all uneducated population in easy circumstances, without practical grievances, are not likely to be intent on the acquisition of political privileges. They have, therefore, undertaken to supply them with a grievance, in order to whet their appetite for the franchise, and also to provide them with guides who shall instruct them in the proper use of it. But in attempting to carry this scheme into effect they have encountered an obstacle, which has, for the time, entirely frustrated their intentions. The more educated and intelligent of the brown party listen with disapprobation to the tone in which the Baptist ministers and their adherents arrogate to themselves exclusively the title of friends and leaders of the black population. Many persons of this class have already embarked in public life; some, as members of Assembly, have taken part in those transactions which are the object of the bitterest denunciations of the Anti-Church party. A few are Churchmen, others Wesleyans. The prospect of a Baptist oligarchy ruling in undivided sway disquiets them. They have their doubts as to whether, in the present stage of our civilisation, the peasantry of this Island would evince much discrimination in their selection of a religion if left in that matter entirely to themselves. In the chequered array of colours which our religious world even now presents, comprising every shade, from Roman Catholicism and Judaism, to Myalism, and providing spiritual gratification for every eye, they still think it, on the whole, desirable that predominance should be given to some one over the rest. Many have experienced the bounty of the legislature, which has been most liberal in affording aid to all sects who have applied for it. They are not, therefore, as yet ready for the overthrow of the Church Establishment. But I will not take upon myself to affirm that, as a body, they are prepared to incur political martyrdom in its defence.

But apart from the difficulties--social, moral, and religious--at which we have glanced, there was enough in the political aspect of affairs to fill the Governor of Jamaica with anxiety. The franchise being within the reach of every one who chose to stretch out a hand and grasp it, might at any time be claimed by vast numbers of persons who had recently been slaves, and were still generally illiterate. And the Assembly for which this constituency had to provide members exercised great authority within its own sphere. It discharged a large portion of the functions which usually devolve upon an Executive Government; it initiated all legislative measures, besides voting the supplies from year to year. What hope was there that a body so constituted would wield such powers with discretion?

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