Use Dark Theme
bell notificationshomepageloginedit profile

Munafa ebook

Munafa ebook

Read Ebook: Pebbles on the shore [by] Alpha of the plough by Gardiner A G Alfred George

More about this book

Font size:

Background color:

Text color:

Add to tbrJar First Page Next Page

Ebook has 529 lines and 63684 words, and 11 pages

PEBBLES ON THE SHORE

ON CHOOSING A NAME

The invitation reaches me in a tiny village on a spur of a range of beech clad hills, whither I have fled for a breathing space from the nightmare of the war and the menacing gloom of the London streets at night. Here the darkness has no terrors. In the wide arch of the sky our lamps are lit nightly as the sun sinks down far over the great plain that stretches at our feet. None of the palpitations of Fleet Street disturb us, and the rumours of the war come to us like far-off echoes from another world. The only sensation of our day is when, just after darkness has fallen, the sound of a whistle in the tiny street of thatched cottages announces that the postman has called to collect letters.

In this solitude, where one is thrown entirely upon one's own resources, one discovers how dependent one is upon men and books for inspiration. It is hard even to find a name. Not that finding a name is easy in any circumstances. Every one who lives by his pen knows the difficulty of the task. I would rather write an article than find a title for it. The thousand words come easily ; but the five-words summary of the thousand, that is to flame at the top like a beacon light, is a gem that has to be sought in travail, almost in tears. I have written books, but I have never found a title for one that I have written. That has always come to me from a friend.

And so he is started on his journey, like a little historical memory, or challenging comparison with some hero of fact or fable. Perhaps Milton Spinks grows up bow-legged and commonplace--all Spinks and no Milton. As plain John he would pass through life happy and unnoticed, but the great name of Milton hangs about him like a jest from which he can never escape--no, not even in the grave, for it will be continued there until the lichen has covered the name on the headstone with stealthy and kindly oblivion.

It is a good rule, I think, to avoid the fanciful in names. So few of our children are going to be heroes or sages that we should be careful not to stamp them with the mark of greatness at the outset of the journey. Horatio was a happy stroke for Nelson, but how few Horatios win immortality, or deserve it! And how disastrous if Horatio turns out a knave and a coward! If young Spinks has any Miltonic fire within him, it will shine through plain John more naturally and lustrously than through any borrowed patronymic. You may be as humble as you like, and John will fit you: as illustrious as you like, and John will blaze as splendid as your deeds, linking you with that great order of nobility of which John Milton, John Hampden, and John Bright are types.

I had written thus far when it occurred to me that I had still my own name to choose and that soon the whistle of the postman would be heard in the street. I went out into the orchard to take counsel with the stars. The far horizon was still stained wine-red with the last embers of the day; northward over the shoulder of the hill the yellow moon was rising full-orbed into the night sky and the firmament glittered with a thousand lamps.

How near and familiar they seem to one in the solitude of the country! In the town our vision is limited to the street. We see only the lights of the pavement and hear only the rattle of the unceasing traffic. The stars seem infinitely removed from our life.

But here they are like old neighbours for whom we never look in vain, intimate though eternal, friendly and companionable though far off. There is Orion coming over the hill, and there the many-jewelled Pleiades, and across the great central dome of the sky the vast triangle formed by the Pole Star, golden Arcturus , and ice-blue Vega. But these are not names for me. Better are those homely sounds that link the pageant of night with the immemorial life of the fields. Arcturus is Alpha of the Herdsman. Shall it be that?

And then my eye roves westward to where the Great Bear hangs head downwards as if to devour the earth. Great Bear, Charles's Wain, the Plough, the Dipper, the Chariot of David--with what fancies the human mind through all the ages has played with that glorious constellation! Let my fancy play with it too. There at the head of the Plough flames the great star that points to the pole. I will hitch my little waggon to that sublime image. I will be Alpha of the Plough.

ON LETTER-WRITING

Two soldiers, evidently brothers, stood at the door of the railway carriage--one inside the compartment, the other on the platform.

"Now, you won't forget to write, Bill," said the latter.

"No," said Bill. "I shall be back at--tonight, and I'll write all round to-morrow. But, lor, what a job. There's mother and the missus and Bob and Sarah and Aunt Jane and Uncle Jim, and--well, you know the lot. You've had to do it, Sam."

"Yes," said Sam, ruefully; "it's a fair teaser."

"And if you write to one and miss another they're offended," continued Bill. "But I always mention all of 'em. I say 'love to Sarah,' and 'hope Aunt Jane's cold's better,' and that sort of thing, and that fills out a page. But I'm blowed if I can find anything else to say. I just begin 'hoping this finds you well, as it leaves me at present,' and then I'm done. What else is there to say?"

"Nothing," said Sam, mournfully. "I just sit and scratch my head over the blessed paper, but nothing'll come. Seems as though my head's as empty as a drum."

"Same here. 'Tisn't like writing love-letters. When I was up to that game 'twas easy enough. When I got stuck I just put in half a page of crosses, and that filled up fine. But writing to mother and the missus and Sarah and Jim and the rest is different. You can't fill up with crosses. It would look ridiklus."

"It would," said Sam.

Then the train began to move, and the soldier in the train sank back on his seat, took out a cigarette, and began to smoke. I found he had been twice out at the front, and was now home on sick leave. He had been at the battle of Mons, through the retreat to the Marne, the advance to the Aisne, the first battle of Ypres, and the fighting at Festubert. In a word, he had seen some of the greatest events in the world's history, face to face, and yet he confessed that when he came to writing a letter, even to his wife, he could find nothing to say. He was in the position of the lady mentioned by Horace Walpole, whose letter to her husband began and ended thus: "I write to you because I have nothing to do: I finish because I have nothing to say."

I suppose there has never been so much letter-writing in the world as is going on to-day, and much of it is good writing, as the papers show. But the case of my companion in the train is the case of thousands and tens of thousands of young fellows who for the first time in their lives want to write and discover that they have no gift of self-expression. It is not that they are stupid. It is that somehow the act of writing paralyses them. They cannot condense the atmosphere in which they live to the concrete word. You have to draw them out. They need a friendly lead. When they have got that they can talk well enough, but without it they are dumb.

In the great sense letter-writing is no doubt a lost art. It was killed by the penny post and modern hurry. When Madame de S?vigny, Cowper, Horace Walpole, Byron, Lamb, and the Carlyles wrote their immortal letters the world was a leisurely place where there was time to indulge in the luxury of writing to your friends. And the cost of franking a letter made that letter a serious affair. If you could only send a letter once in a month or six months, and then at heavy expense, it became a matter of first-rate consequence. The poor, of course, couldn't enjoy the luxury of letter-writing at all. De Quincey tells us how the dalesmen of Lakeland a century ago used to dodge the postal charges. The letter that came by stage coach was received at the door by the poor mother, who glanced at the superscription, saw from a certain agreed sign on it that Tom or Jim was well, and handed it back to the carrier unopened. In those days a letter was an event.

Now when you can send a letter half round the globe for a penny, and when the postman calls half a dozen times a day, few of us take letter-writing seriously. Carlyle saw that the advent of the penny post would kill the letter by making it cheap. "I shall send a penny letter next time," he wrote to his mother when the cheap postage was about to come in, and he foretold that people would not bother to write good letters when they could send them for next to nothing. He was right, and the telegraph, the telephone, and the postcard have completed the destruction of the art of letter-writing. It is the difficulty or the scarcity of a thing that makes it treasured. If diamonds were as plentiful as pebbles we shouldn't stoop to pick them up.

But the case of Bill and Sam and thousands of their comrades to-day is different. They don't want to write literary letters, but they do want to tell the folks at home something about their life and the great things of which they are a part. But the great things are too great for them. They cannot put them into words. And they ought not to try, for the secret of letter-writing is intimate triviality. Bill could not have described the retreat from Mons; but he could have told, as he told me, about the blister he got on his heel, how he hungered for a smoke, how he marched and marched until he fell asleep marching, how he lost his pal at Le Cateau, and how his boot sole dropped off at Meaux. And through such trivialities he would have given a living picture of the great retreat.

In short, to write a good letter you must approach the job in the lightest and most casual way. You must be personal, not abstract. You must not say, "This is too small a thing to put down." You must say, "This is just the sort of small thing we talk about at home. If I tell them this they will see me, as it were, they'll hear my voice, they'll know what I'm about." That is the purpose of a letter. Keats expresses the idea very well in one of those voluminous letters which he wrote to his brother George and his wife in America and in which he poured out the wealth of family affection which was one of the most amiable features of his character. He has described how he had been to see his mother, how she had laughed at his bad jokes, how they went out to tea at Mrs. Millar's, and how in going they were struck with the light and shade through the gateway at the Horse Guards. And he goes on: "I intend to write you such volumes that it will be impossible for me to keep any order or method in what I write; that will come first which is uppermost in my mind, not that which is uppermost in my heart--besides I should wish to give you a picture of our lives here whenever by a touch I can do it; even as you must see by the last sentence our walk past Whitehall all in good health and spirits--this I am certain of because I felt so much pleasure from the simple idea of your playing a game of cricket."

There is the recipe by one of the masters of the craft. A letter written in this vein annihilates distance; it continues the personal gossip, the intimate communion, that has been interrupted by separation; it preserves one's presence in absence. It cannot be too simple, too commonplace, too colloquial. Its familiarity is not its weakness, but its supreme virtue. If it attempts to be orderly and stately and elaborate, it may be a good essay, but it will certainly be a bad letter.

ON READING IN BED

Among the few legacies that my father left me was a great talent for sleeping. I think I can say, without boasting, that in a sleeping match I could do as well as any man. I can sleep long, I can sleep often, and I can sleep sound. When I put my head on the pillow I pass into a fathomless peace where no dreams come, and about eight hours later I emerge to consciousness, as though I have come up from the deeps of infinity.

That is my normal way, but occasionally I have periods of wakefulness in the middle of the night. My sleep is then divided into two chapters, and between the chapters there is a slab of unmitigated dreariness. It is my hour of pessimism. The tide has ebbed, the water is dead-low, and there is a vista of endless mud. It is then that this tragi-comedy of life touches bottom, and I see the heavens all hung with black. I despair of humanity, I despair of the war, I despair of myself. There is not one gleam of light in all the sad landscape, and the abyss seems waiting at my feet to swallow me up with everything that I cherish. It is no use saying to this demon of the darkness that I know he is a humbug, a mere Dismal Jemmy of the brain, who sits there croaking like a night owl or a tenth-rate journalist. My Dismal Jemmy is not to be exorcised by argument. He can only be driven out by a little sane companionship.

Who are these spirits? In choosing them it is necessary to avoid the deep-browed argumentative fellows. I do not want Plato or Gibbon or any of the learned brotherhood by my bedside, nor the poets, nor the novelists, nor the dramatists, nor even the professional humorists. These are all capital fellows in their way, but let them stay downstairs. To the intimacy of the bedside I admit only the kindly fellows who come in their dressing-gowns and slippers, so to speak, and sit down and just talk to you as though they had known you ever since you were a little nipper, and your father and your grandfather before you. Of course, there is old Montaigne. What a glorious gossip he is! What strange things he has to tell you, what a noble candour he shows! He turns out his mind as carelessly as a boy turns out his pockets, and gives you the run of his whole estate. You may wander everywhere, and never see a board warning you to keep off the grass or reminding you that you are a trespasser.

And Bozzy. Who could do without Bozzy by his bedside--dear, garrulous old Bozzy, most splendid of toadies, most miraculous of reporters? When Bozzy begins to talk to me, and the old Doctor growls "Sir," all the worries and anxieties of life fall magically away, and Dismal Jemmy vanishes like the ghost at cock-crow. I am no longer imprisoned in time and the flesh: I am of the company of the immortals. I share their triumphant aloofness from the play that fills our stage and see its place in the scheme of the unending drama of men.

There is one word, however, to be added. Your bedside friends should be dressed in soft leather and printed on thin paper. Then you can talk to them quite snugly. It is a great nuisance if you have to stick your arms out of bed and hold your hands rigid.

ON CATS AND DOGS

A friend of mine calling to see me the other day and observing my faithful Airedale--"Quilp" by name--whose tail was in a state of violent emotion at the prospect of a walk, remarked that when the new taxes came in I should have to pay a guinea for the privilege of keeping that dog. I said I hoped that Mr. McKenna would do nothing so foolish. In fact, I said, I am sure he will do nothing so foolish. I know him well, and I have always found him a sensible man. Let him, said I, tax us all fairly according to our incomes, but why should he interfere with the way in which we spend the money that he leaves us? Why should he deny the friendship of that most friendly animal the dog to a poor man and make it the exclusive possession of the well-to-do?

The emotion of Quilp's tail kept pace with the fervour of my remarks. He knew that he was the subject of the conversation, and his large brown eyes gleamed with intelligence, and his expressive eyebrows were eloquent of self-pity and appeal. He was satisfied that whatever the issue I was on his side, and at half a hint he would have given my friend a taste of the rough side of his tongue. But he is a well-mannered brute, and knows how to restrain his feelings in company.

What would be the result of your high tax? I continued with passion. It would be a blow at the democracy of dogs. It would reduce the whole of dogdom to a pampered class of degenerates. Is there anything more odious than the spectacle of a fat woman in furs nursing a lap dog in furs, too? It is as degrading to the noble family of dogs as a footman in gold buttons and gold braid is to the human family. But it is just these degenerates whom a high tax would protect. Honest fellows like Quilp here , dogs that love you like a brother, that will run for you, carry for you, bark for you, whose candour is so transparent and whose faithfulness has been the theme of countless poets--dogs like these would be taxed out of existence.

Now cats, I continued--, cats are another affair. Personally I don't care two pence if Mr. McKenna taxes them a guinea a whisker. There is only one moment in the life of a cat that is tolerable, and that is when it is not a cat but a kitten. Who was the Frenchman who said that women ought to be born at seventeen and die at thirty? Cats ought to die when they cease to be kittens and become cats.

Cats, said my friend coldly, are the spiritual superiors of dogs. The dog is a flunkey, a serf, an underling, a creature that is eternally watching its master. Look at Quilp at this moment. What a spectacle of servility. You don't see cats making themselves the slaves of men. They like to be stroked, but they have no affection for the hand that strokes them. They are not parasites, but independent souls, going their own way, living their own lives, indifferent to applause, calling no man master. That is why the French consider them so superior to dogs.

I do not care what the French think, I said with warmth.

But they are our Allies, said my friend severely. The Germans, on the other hand, prefer dogs. I hope you are not a pro-German.

On the cat-and-dog issue I am, and I don't care who knows it, I said recklessly. And I hate these attempts to drag in prejudice. Moreover, I would beg you to observe that it was a great Frenchman, none other than Pascal, who paid the highest of all tributes to the dog. "The more I see of men," he said, "the better I like dogs." I challenge you to produce from any French source such an encomium on the cat.

No, I continued, the dog is a generous, warmhearted, chivalrous fellow, who will play with you, mourn for you, or die for you. Why, literature is full of his heroism. Who has climbed Helvellyn without being haunted by that shepherd's dog that inspired Scott and Byron? Or the Pass of St. Bernard without remembering the faithful hounds of the great monastery? But the cat is a secret and alien creature, selfish and mysterious, a Dr. Jekyll and Mr. Hyde. See her purring on the hearth-rug in front of the fire, and she seems the picture of innocence and guileless content. All a blind, my dear fellow, all a blind. Wait till night comes. Then where is demure Mistress Puss? Is she at home keeping vigil with the good dog Tray? No, the house may be in blazes or ransacked by burglars for all she cares. She is out on the tiles and in back gardens pursuing her unholy ritual--that strange ritual that seems so Oriental, so sinister, so full of devilish purpose. I can understand the old association of witchcraft with cats. The sight of cats almost makes me believe in witchcraft, in spite of myself. I can believe anything about a cat. She is heartless and mercenary. Her name has become the synonym of everything that is mean, spiteful, and vicious. "An old cat" is the unkindest thing you can say about a woman.

But the dog wears his heart on his sleeve. His life is as open as the day. He has his indecorums, but he has no secrets. You may see the worst of him at a glance, but the best of him is inexhaustible. A cat is as remote from your life as a lizard, but a dog is as intimate as your own thoughts or your own shadow, and his loyalty is one of the consolations of a disloyal world. You remember that remark of Charles Reade's: "He was only a man, but he was as faithful as a dog." It was the highest tribute he could pay to his hero--that he was as faithful as a dog. And think of his services--see him drawing his cart in Belgium, rounding up the sheep into the fold on the Yorkshire fells, tending the cattle by the highway, warning off the night prowler from the lonely homestead, always alert, always obedient, always the friend of man, be he never so friendless.... Shall we go for a walk?

At the joyous word Quilp leapt on me with a frenzied demonstration. "Good dog," I said. "If Mr. McKenna puts a guinea tax on you I'll never say a good word for him again."

"W.G."

As I stood on the platform last Saturday evening devouring the latest war news under the dim oil lamp, a voice behind me said, in broad rural accent, "Bill, I say, W.G. is dead." At the word I turned hastily to another column and found the news that had stirred him. And even in the midst of world-shaking events it stirred me too. For a brief moment I forgot the war and was back in that cheerful world where we used to be happy, where we greeted the rising sun with light hearts and saw its setting without fear. In that cheerful world I can hardly recall a time when a big man with a black beard was not my King.

I first saw him in the 'seventies. I was a small boy then, and I did him the honour of playing truant--"playing wag" we called it. I felt that the occasion demanded it. To have the god of my idolatry in my own little town and not to pay him my devotions--why, the idea was almost like blasphemy. A half-dozen, or even a dozen, from my easily infuriated master would be a small price to pay. I should take the stripes as a homage to the hero. He would never know, but I should be proud to suffer in his honour. Unfortunately there was a canvas round the field where the hero played, and as the mark of the Mint was absent from my pockets I was on the wrong side of the canvas. But I knew a spot where by lying flat on your stomach and keeping your head very low you could see under the canvas and get a view of the wicket. It was not a comfortable position, but I saw the King. I think I was a little disappointed that there was nothing supernatural about his appearance and that there were no portents in the heavens to announce his coming. It didn't seem quite right somehow. In a general way I knew he was only a man, but I was quite prepared to see something tremendous happen, the sun to dance or the earth to heave, when he appeared. I never felt the indifference of Nature to the affairs of men so acutely.

I saw him many times afterwards, and I suppose I owe more undiluted happiness to him than to any man that ever lived. For he was the genial tyrant in a world that was all sunshine. There are other games, no doubt, which will give you as much exercise and pleasure in playing them as cricket, but there is no game that fills the mind with such memories and seems enveloped in such a gracious and kindly atmosphere. If you have once loved it and played it, you will find talk in it enough "for the wearing out of six fashions," as Falstaff says. I like a man who has cricket in his soul. I find I am prejudiced in his favour, and am disposed to disbelieve any ill about him. I think my affection for Jorkins began with the discovery that he, like myself, saw that astounding catch with which Ulyett dismissed Bonnor in the Australian match at Lord's in 1883--or was it 1884? And when to this mutual and immortal memory we added the discovery that we were both at the Oval at the memorable match when Crossland rattled Surrey out like ninepins and the crowd mobbed him, and Key and Roller miraculously pulled the game out of the fire, our friendship was sealed.

The fine thing about a wrangle on cricket is that there is no bitterness in it. When you talk about politicians you are always on the brink of bad temper. When you disagree about the relative merits of W.B. Yeats or Francis Thompson you are afflicted with scorn for the other's lack of perception. But you may quarrel about cricketers and love each other all the time. For example, I am prepared to stand up in a truly Christian spirit to the bowling of anybody in defence of my belief that--next to him of the black beard--Lohmann was the most naturally gifted all-round cricketer there has ever been. What grace of action he had, what an instinct for the weak spot of his opponent, what a sense for fitting the action to the moment, above all, what a gallant spirit he played the game in! And that, after all, is the real test of the great cricketer. It is the man who brings the spirit of adventure into the game that I want. Of the Quaifes and the Scottons and the Barlows I have nothing but dreary memories. They do not mean cricket to me. And even Shrewsbury and Hayward left me cold. They were too faultily faultless, too icily regular for my taste. They played cricket not as though it was a game, but as though it was a proposition in Euclid. And I don't like Euclid.

It was the hearty joyousness that "W.G." shed around him that made him so dear to us youngsters of all ages. I will admit, if you like, that Ranjitsinhji at his best was more of a magician with the bat, that Johnny Briggs made you laugh more with his wonderful antics, that A.P. Lucas had more finish, Palairet more grace, and so on. But it was the abundance of the old man with the black beard that was so wonderful. You never came to the end of him. He was like a generous roast of beef--you could cut and come again, and go on coming. Other men flitted across our sky like meteors, but he shone on like the sun in the heavens, and like the sun in the heavens he scattered largesse over the land. He did not seem so much a man as an institution, a symbol of summer and all its joys, a sort of Father Christmas clothed in flannels and sunshine. It did you good merely to look at him. It made you feel happy to see such a huge capacity for enjoyment, such mighty subtlety, such ponderous gaiety. It was as though Jove, or Vulcan, or some other god of antiquity had come down to play games with the mortals. You would not have been much surprised if, when the shadows lengthened across the greensward and the umpire signalled that the day's play was done, he had wrapped himself in a cloud of glory and floated away to Olympus.

And now he is gone indeed, and it seems as though a part, and that a very happy part, of my life has gone with him. When sanity returns to the earth, there will arise other deities of the cricket field, but not for me. Never again shall I recapture the careless rapture that came with the vision of the yellow cap flaming above the black beard, of the Herculean frame and the mighty bared arms, and all the godlike apparition of the master. As I turned out of the little station and passed through the fields and climbed the hill I felt that the darkness that has come upon the earth in these days had taken a deeper shade of gloom, for even the lights of the happy past were being quenched.

Add to tbrJar First Page Next Page

Back to top Use Dark Theme