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INTRODUCTION.

Twenty-seven hundred thousand free born citizens of the U.S. in slavery; Tender mercies of slaveholders; Abominations of slavery; Character of the testimony.

NARRATIVE of NEHEMIAH CAULKINS; North Carolina Slavery; Methodist preaching slavedriver, Galloway; Women at child-birth; Slaves at labor; Clothing of slaves; Allowance of provisions; Slave-fetters; Cruelties to slaves; Burying a slave alive; Licentiousness of Slave-holders; Rev. Thomas P. Hunt, with his "hands tied"; Preachers cringe to slavery; Nakedness of slaves; Slave-huts; Means of subsistence for slaves; Slaves' prayer.

NARRATIVE of SARAH M. GRIMK?; Barbarous Treatment of slaves; Converted slave; Professor of religion, near death, tortured his slave for visiting his companion; Counterpart of James Williams' description of Larrimore's wife; Head of runaway slave on a pole; Governor of North Carolina left his sick slave to perish; Cruelty to Women slaves; Christian slave a martyr for Jesus.

TESTIMONY of WILLIAM POE; Harris whipped a girl to death; Captain of the U.S. Navy murdered his boy, was tried and acquitted; Overseer burnt a slave; Cruelties to slaves.

PRIVATIONS OF THE SLAVES.

FOOD; Suffering from hunger; Rations in the U.S. Army, &c; Prison rations; Testimony. LABOR; Slaves are overworked; Witnesses; Henry Clay; Child-bearing prevented; Dr. Channing; Sacrifice of a set of hands every seven years; Testimony; Laws of Georgia, Louisiana, Maryland, South Carolina, and Virginia. CLOTHING; Witnesses; Advertisements; Testimony; Field-hands; Nudity of slaves; John Randolph's legacy to Essex and Hetty. DWELLINGS; Witnesses; Slaves are wretchedly sheltered and lodged. TREATMENT OF THE SICK.

NARRATIVE of WILLIAM LEFTWICH; Slave's life.

TESTIMONY of LEMUEL SAPINGTON; Nakedness of slaves; Traffic in slaves.

TESTIMONY of MRS. LOWRY; Long, a professor of religion killed three men; Salt water applied to wounds to keep them from putrefaction.

TESTIMONY of WILLIAM C. GILDERSLEEVE; Acts of cruelty.

TESTIMONY of HIRAM WHITE; Woman with a child chained to her neck; Amalgamation, and mulatto children.

TESTIMONY of JOHN M. NELSON; Rev. Conrad Speece influenced Alexander Nelson when dying not to emancipate his slaves; George Bourne opposed Slavery in 1810.

TESTIMONY of CRUELTY INFLICTED UPON SLAVES; Colonization Society; Emancipation Society of North Carolina; Kentucky.

PUNISHMENTS; Floggings; Witnesses and Testimony.

SLAVE DRIVING; Droves of slaves.

CRUELTY TO SLAVES; Slaves like Stock without a shelter; "Six pound paddle."

CLOTHING; Nudity of slaves.

WORK; Cotton-picking; Mothers of slaves; Presbyterian minister killed his slave; Methodist colored preacher hung; Licentiousness; Slave-traffic; Night in a Slaveholder's house; Twelve slaves murdered; Slave driving Baptist preachers; Hunting of runaways slaves; Amalgamation.

TESTIMONY OF REUBEN C. MACY, AND RICHARD MACY. Whipping of slaves. Testimony of Eleazer Powel; Overseer of Hinds Stuart, shot a slave for opposing the torture of his female companion.

TESTIMONY OF JOS. IDE. Mrs. T. a Presbyterian kind woman-killer; Female slave whipped to death; Food; Nakedness of slaves; Old man flogged after praying for his tyrant; Slave-huts not as comfortable as pig-sties.

TESTIMONY OF T.M. MACY. Cotton plantations on St. Simon's Island; Cultivation of rice; No time for relaxation; Sabbath a nominal rest; Clothing; Flogging.

TESTIMONY OF F.C. MACY. Slave cabins; Food; Whipping every day; Treatment of slaves as brutes; Slave-boys fight for slaveholder's amusement; Amalgamation common.

OBJECTIONS CONSIDERED:

ATLANTIC SLAVEHOLDING REGION. Georgia; North Carolina; Trading with Negroes; Conclusion.

INTRODUCTION.

But we will not anticipate topics, the full discussion of which more naturally follows than precedes the inquiry into the actual condition and treatment of slaves in the United States.

They tell us, also, that the slaveholders of the South are proverbially hospitable, kind, and generous, and it is incredible that they can perpetrate such enormities upon human beings; further, that it is absurd to suppose that they would thus injure their own property, that self-interest would prompt them to treat their slaves with kindness, as none but fools and madmen wantonly destroy their own property; further, that Northern visitors at the South come back testifying to the kind treatment of the slaves, and that the slaves themselves corroborate such representations. All these pleas, and scores of others, are bruited in every corner of the free States; and who that hath eyes to see, has not sickened at the blindness that saw not, at the palsy of heart that felt not, or at the cowardice and sycophancy that dared not expose such shallow fallacies. We are not to be turned from our purpose by such vapid babblings. In their appropriate places, we propose to consider these objections and various others, and to show their emptiness and folly.

The foregoing declarations touching the inflictions upon slaves, are not hap-hazard assertions, nor the exaggerations of fiction conjured up to carry a point; nor are they the rhapsodies of enthusiasm, nor crude conclusions, jumped at by hasty and imperfect investigation, nor the aimless outpourings either of sympathy or poetry; but they are proclamations of deliberate, well-weighed convictions, produced by accumulations of proof, by affirmations and affidavits, by written testimonies and statements of a cloud of witnesses who speak what they know and testify what they have seen, and all these impregnably fortified by proofs innumerable, in the relation of the slaveholder to his slave, the nature of arbitrary power, and the nature and history of man.

Of the witnesses whose testimony is embodied in the following pages, a majority are slaveholders, many of the remainder have been slaveholders, but now reside in free States.

Another class whose testimony will be given, consists of those who have furnished the results of their own observation during periods of residence and travel in the slave States.

We will first present the reader with a few PERSONAL NARRATIVES furnished by individuals, natives of slave states and others, embodying, in the main, the results of their own observation in the midst of slavery--facts and scenes of which they were eye-witnesses.

In the next place, to give the reader as clear and definite a view of the actual condition of slaves as possible, we propose to make specific points; to pass in review the various particulars in the slave's condition, simply presenting sufficient testimony under each head to settle the question in every candid mind. The examination will be conducted by stating distinct propositions, and in the following order of topics.

Between the larger divisions of the work, brief personal narratives will be inserted, containing a mass of facts and testimony, both general and specific.

PERSONAL NARRATIVES.

MR. NEHEMIAH CAULKINS, of Waterford, New London Co., Connecticut, has furnished the Executive Committee of the American Anti-Slavery Society, with the following statements relative to the condition and treatment of slaves, in the south eastern part of North Carolina. Most of the facts related by Mr. Caulkins fell under his personal observation. The air of candor and honesty that pervades the narrative, the manner in which Mr. C. has drawn it up, the good sense, just views, conscience and heart which it exhibits, are sufficient of themselves to commend it to all who have ears to hear.

The Committee have no personal acquaintance with Mr. Caulkins, but they have ample testimonials from the most respectable sources, all of which represent him to be a man whose long established character for sterling integrity, sound moral principle and piety, have secured for him the uniform respect and confidence of those who know him.

Without further preface the following testimonials are submitted to the reader.

Mr. Comstock is a Justice of the Peace. Mr. L. Beebe is the Town Clerk of Waterford. Mr. J. Beebe is a member of the Baptist Church. Mr. Otis is a member of the Congregational Church. Mr. Morgan is a Justice of the Peace, and Messrs. Perkins and Rogers are designated by their titles. All those gentlemen are citizens of Waterford, Connecticut.

Mr. Warren is a Commissioner of the County Court, for New London County.

Mr. Beckwith is a Justice of the Peace, a Post Master, and a Deacon of the Baptist Church.

Mr. Dwight P. Jones, a member of the Second Congregational Church in the city of New London, in a recent letter, says;

We close these testimonials with an extract, of a letter from William Bolles, Esq., a well known and respected citizen of New London, Ct.

"Mr. Nehemiah Caulkins resides in the town of Waterford, about six miles from this City. His opportunities to acquire exact knowledge in relation to Slavery, in that section of our country, to which his narrative is confined, have been very great. He is a carpenter, and was employed principally on the plantations, working at his trade, being thus almost constantly in the company of the slaves as well as of their masters. His full heart readily responded to the call, for, as he expressed it, he had long desired that others might know what he had seen, being confident that a general knowledge of facts as they exist, would greatly promote the overthrow of the system. He is a man of undoubted character; and where known, his statements need no corroboration.

Yours, &c. WILLIAM BOLLES."

NARRATIVE OF MR. CAULKINS.

I spent eleven winters, between the years 1824 and 1835, in the state of North Carolina, mostly in the vicinity of Wilmington; and four out of the eleven on the estate of Mr. John Swan, five or six miles from that place. There were on his plantation about seventy slaves, male and female: some were married, and others lived together as man and wife, without even a mock ceremony. With their owners generally, it is a matter of indifference; the marriage of slaves not being recognized by the slave code. The slaves, however, think much of being married by a clergyman.

The cabins or huts of the slaves were small, and were built principally by the slaves themselves, as they could find time on Sundays and moonlight nights; they went into the swamps, cut the logs, backed or hauled them to the quarters, and put up their cabins.

It is customary in that part of the country, to let the hogs run in the woods. On one occasion a slave caught a pig about two months old, which he carried to his quarters. The overseer, getting information of the fact, went to the field where he was at work, and ordered him to come to him. The slave at once suspected it was something about the pig, and fearing punishment, dropped his hoe and ran for the woods. He had got but a few rods, when the overseer raised his gun, loaded with duck shot, and brought him down. It is a common practice for overseers to go into the field armed with a gun or pistols, and sometimes both. He was taken up by the slaves and carried to the plantation hospital, and the physician sent for. A physician was employed by the year to take care of the sick or wounded slaves. In about six weeks this slave got better, and was able to come out of the hospital. He came to the mill where I was at work, and asked me to examine his body, which I did, and counted twenty-six duck shot still remaining in his flesh, though the doctor had removed a number while he was laid up.

The overseer was a very miserly fellow, and restricted his wife in what are considered the comforts of life--such as tea, sugar, &c. To make up for this, she set her wits to work, and, by the help of a slave, named Joe, used to take from the plantation whatever she could conveniently, and watch her opportunity during her husband's absence, and send Joe to sell them and buy for her such things as she directed. Once when her husband was away, she told Joe to kill and dress one of the pigs, sell it, and get her some tea, sugar, &c. Joe did as he was bid, and she gave him the offal for his services. When Galloway returned, not suspecting his wife, he asked her if she knew what had become of his pig. She told him she suspected one of the slaves, naming him, had stolen it, for she had heard a pig squeal the evening before. The overseer called the slave up, and charged him with the theft. He denied it, and said he knew nothing about it. The overseer still charged him with it, and told him he would give him one week to think of it, and if he did not confess the theft, or find out who did steal the pig, he would flog every negro on the plantation; before the week was up it was ascertained that Joe had killed the pig. He was called up and questioned, and admitted that he had done so, and told the overseer that he did it by the order of Mrs. Galloway, and that she directed him to buy some sugar, &c. with the money. Mrs. Galloway gave Joe the lie; and he was terribly flogged. Joe told me he had been several times to the smoke-house with Mrs. G, and taken hams and sold them, which her husband told me he supposed were stolen by the negroes on a neighboring plantation. Mr. Swan, hearing of the circumstance, told me he believed Joe's story, but that his statement would not be taken as proof; and if every slave on the plantation told the same story it could not be received as evidence against a white person.

To show the manner in which old and worn-out slaves are sometimes treated, I will state a fact. Galloway owned a man about seventy years of age. The old man was sick and went to his hut; laid himself down on some straw with his feet to the fire, covered by a piece of an old blanket, and there lay four or five days, groaning in great distress, without any attention being paid him by his master, until death ended his miseries; he was then taken out and buried with as little ceremony and respect as would be paid to a brute.

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