Read Ebook: A Popular History of France from the Earliest Times Volume 3 by Guizot Fran Ois Neuville Alphonse Marie De Illustrator Black Robert Translator

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WOOD-CUTS:

Accordingly, in November, 1382, the King of France and his army marched into Flanders. Several towns, Cassel, Bergues, Gravelines, and Turnhout, hastily submitted to him.

The men-at-arms hurried up immediately, and striking the hands of the fellow with the butts of their lances, made him let go the bridle. As he had the appearance of a poor madman, and nothing more, he was allowed to go without any questioning, and he followed the king for nearly half an hour, repeating the same cry from a distance. The king was much troubled at this sudden apparition; and his head, which was very weak, was quite turned by it. Nevertheless the march was continued. When the forest had been traversed, they came to a great sandy plain, where the rays of the sun were more scorching than ever. One of the king's pages, overcome by the heat, had fallen asleep, and the lance he carried fell against his helmet, and suddenly caused a loud clash of steel.

"The king shuddered; and then he was observed, rising in his stirrups, to draw his sword, touch his horse with the spur, and make a dash, crying, 'Forward upon these traitors! They would deliver me up to the enemy!' Every one moved hastily aside, but not before some were wounded; it is even said that several were killed, among them a bastard of Polignac. The king's brother, the Duke of Orleans, happened to be quite close by. 'Fly, my nephew d'Orleans,' shouted the Duke of Burgundy: 'my lord is beside himself. My God! let some one try and seize him!' He was so furious that none durst risk it; and he was left to gallop hither and thither, and tire himself in pursuit of first one and then another. At last, when he was weary and bathed in sweat, his chamberlain, William de Martel, came up behind and threw his arms about him. He was surrounded, had his sword taken from him, was lifted from his horse, and laid gently on the ground, and then his jacket was unfastened. His brother and his uncles came up, but his eyes were fixed and recognized nobody, and he did not utter a word. 'We must go back to Le Mans,' said the Dukes of Berry and Burgundy: 'here is an end of the trip to Brittany.' On the way they fell in with a wagon drawn by oxen; in this they laid the King of France, having bound him for fear of a renewal of his frenzy, and so took him back, motionless and speechless, to the town."

For thirty years, from 1392 to 1422, the crown remained on the head of this poor madman, whilst France was a victim to the bloody quarrels of the royal house, to national dismemberment, to licentiousness in morals, to civil anarchy, and to foreign conquest.

Their trial before parliament was prosecuted eagerly, especially in the case of the absent De Clisson, whom a royal decree banished from the kingdom "as a false and wicked traitor to the crown, and condemned him to 'pay a hundred thousand marks of silver, and to forfeit forever the office of constable.'" It is impossible in the present day to estimate how much legal justice there was in this decree; but, in any case, it was certainly extreme severity to so noble and valiant a warrior who had done so much for the safety and honor of France. The Dukes of Burgundy and Berry and many barons of the realm signed the decree; but the king's brother, the Duke of Orleans, refused to have any part in it. Against the other councillors of the king the prosecution was continued, with fits and starts of determination, but in general with slowness and uncertainty. Under the influence of the Dukes of Burgundy and Berry, the parliament showed an inclination towards severity; but Bureau de la Riviere had warm friends, and amongst others, the young and beautiful Duchess of Berry, to whose marriage he had greatly contributed, and John Juvenal des Ursins, provost of the tradesmen of Paris, one of the men towards whom the king and the populace felt the highest esteem and confidence. The king, favorably inclined towards the accused by his own bias and the influence of the Duke of Orleans, presented a demand to parliament to have the papers of the procedure brought to him. Parliament hesitated and postponed a reply; the procedure followed its course; and at the end of some months further the king ordered it to be stopped, and Sires de la Riviere and Neviant to be set at liberty and to have their real property restored to them, at the same time that they lost their personal property and were commanded to remain forever at fifteen leagues' distance, at least, from the court. This was moral equity, if not legal justice. The accused had been able and faithful servants of their king and country. Their imprisonment had lasted more than a year. The Dukes of Burgundy and Berry remained in possession of power.

Terms of ransom were concluded; and the sum total was paid through the hands of Bartholomew Pellegrini, a Genoese trader. Before the Count of Nevers and his comrades set out, Bajazet sent for them. "John," said he to the count through an interpreter, "I know that thou art a great lord in thy country, and the son of a great lord. Thou art young. It may be that thou art abashed and grieved at what hath befallen thee in thy first essay of knighthood, and that, to retrieve thine honor, thou wilt collect a powerful army against me. I might, ere I release thee, bind thee by oath not to take arms against me, neither thyself nor thy people. But no; I will not exact this oath either from them or from thee. When thou hast returned yonder, take up arms if it please thee, and come and attack me. Thou wilt find me ever ready to receive thee in the open field, thee and thy men-at-arms. And what I say to thee, I say for the sake of all the Christians thou mayest purpose to bring. I fear them not; I was born to fight them, and to conquer the world." Everywhere and at all times human pride, with its blind arrogance, is the same. Bajazet saw no glimpse of that future when his empire would be decaying, and held together only by the interested protection of Christian powers. After paying dearly for their errors and their disasters, Count John of Nevers and his comrades in captivity re-entered France in February, 1398, and their expedition to Hungary was but one of the last vain ventures of chivalry in the great struggle that commenced in the seventh century between Islamry and Christendom.

John the Fearless, Count of Nevers, his son and successor in the dukedom of Burgundy, was not slow to prove that there was reason to regret his father. His expedition to Hungary, for all its bad leadership and bad fortune, had created esteem for his courage and for his firmness under reverses, but little confidence in his direction of public affairs. He was a man of violence, unscrupulous and indiscreet, full of jealousy and hatred, and capable of any deed and any risk for the gratification of his passions or his fancies. At his accession he made some popular moves; he appeared disposed to prosecute vigorously the war against England, which was going on sluggishly; he testified a certain spirit of conciliation by going to pay a visit to his cousin, the Duke of Orleans, lying ill at his castle of Beaute, near Vincennes; when the Duke of Orleans was well again, the two princes took the communion together, and dined together at their uncle's, the Duke of Berry's; and the Duke of Orleans invited the new Duke of Burgundy to dine with him the next Sunday. The Parisians took pleasure in observing these little matters, and in hoping for the re-establishment of harmony in the royal family. They were soon to be cruelly undeceived.

On the 23d of November, 1407, the Duke of Orleans had dined at Queen Isabel's. He was returning about eight in the evening along Vieille Rue du Temple, singing and playing with his glove, and attended by only two squires riding one horse, and by four or five varlets on foot, carrying torches. It was a gloomy night; not a soul in the streets. When the duke was about a hundred paces from the queen's hostel, eighteen or twenty armed men, who had lain in ambush behind a house called Image de Notre-Dame, dashed suddenly out; the squires' horse took fright and ran away with them; and the assassins rushed upon the duke, shouting, "Death! death!" "What is all this?" said he; "I am the Duke of Orleans." "Just what we want," was the answer; and they hurled him down from his mule. He struggled to his knees; but the fellows struck at him heavily with axe and sword. A young man in his train made an effort to defend him, and was immediately cut down; and another, grievously wounded, had but just time to escape into a neighboring shop. A poor cobbler's wife opened her window, and, seeing the work of assassination, shrieked, "Murder! murder!" "Hold your tongue, you strumpet!" cried some one from the street. Others shot arrows at the windows where lookers-on might be. A tall man, wearing a red cap which came down over his eyes, said in a loud voice, "Out with all lights, and away!" The assassins fled at the top of their speed, shouting, "Fire! fire!" throwing behind them foot-trippers, and by menaces causing all the lights to be put out which were being lighted here and there in the shops.

The duke was quite dead. One of his squires, returning to the spot, found his body stretched on the road, and mutilated all over. He was carried to the neighboring church of Blancs-Manteaux, whither all the royal family came to render the last sad offices. The Duke of Burgundy appeared no less afflicted than the rest. "Never," said he, "was a more wicked and traitorous murder committed in this realm." The provost of Paris, Sire de Tignouville, set on foot an active search after the perpetrators. He was summoned before the council of princes, and the Duke of Berry asked him if he had discovered anything. "I believe," said the provost, "that if I had leave to enter all the hostels of the king's servants, and even of the princes, I could get on the track of the authors or accomplices of the crime." He was authorized to enter wherever it seemed good to him. He went away to set himself to work. The Duke of Burgundy, looking troubled and growing pale, "Cousin," said the King of Naples, Louis d'Anjou, who was present at the council, "can you know aught about it? You must tell us." The Duke of Burgundy took him, together with his uncle, the Duke of Berry, aside, and told them that it was he himself who, tempted of the devil, had given orders for this murder. "O God!" cried the Duke of Berry, "then I lose both my nephews!" The Duke of Burgundy went out in great confusion, and the council separated. Research brought about the discovery that the crime had been for a long while in preparation, and that a Norman nobleman, Raoul d'Auquetonville, late receiver-general of finance, having been deprived of his post by the Duke of Orleans for malversation, had been the instrument. The council of princes met the next day at the Hotel de Nesle. The Duke of Burgundy, who had recovered all his audacity, came to take his seat there. Word was sent to him not to enter the room. Duke John persisted; but the Duke of Berry went to the door and said to him, "Nephew, give up the notion of entering the council; you would not be seen there with pleasure." "I give up willingly," answered Duke John; "and that none may be accused of putting to death the Duke of Orleans, I declare that it was I, and none other, who caused the doing of what has been done." Thereupon he turned his horse's head, returned forthwith to the Hotel d'Artois, and, taking only six men with him, he galloped without a halt, except to change horses, to the frontier of Flanders. The Duke of Bourbon complained bitterly at the council that an immediate arrest had not been ordered. The Admiral de Brabant, and a hundred of the Duke of Orleans' knights, set out in pursuit, but were unable to come up in time. Neither Raoul d'Anquetonville nor any other of the assassins was caught. The magistrates, as well as the public, were seized with stupor in view of so great a crime and so great a criminal.

Nor was Juvenal mistaken. The opposition to the yoke of the Burgundians was daily becoming more and more earnest and general. The butchers attempted to stein the current; but the carpenters took sides against them, saying, "We will see which are the stronger in Paris, the hewers of wood or the fellers of oxen." The parliament, the exchequer-chamber, and the Hotel-de-Ville demanded peace; and the shouts of Peace! peace! resounded in the streets. A great crowd of people assembled on the Greve; and thither the butchers came with their company of about twelve hundred persons, it is said. They began to speak against peace, but could not get a hearing. "Let those who are for it go to the right," shouted a voice, "and those who are against it to the left!" But the adversaries of peace durst not risk this test. The Duke of Burgundy could not help seeing that he was declining rapidly; he was no longer summoned to the king's council; a watch was kept upon his house; and he determined to go away. On the 23d of August, 1413, without a word said, even to his household, he went away to the wood of Vincennes, prevailing on the king to go hawking with him. There was a suspicion that the duke meant to carry off the king. Juvenal des Ursins, with a company of armed burgesses, hurried off to Vincennes, and going straight to the king, said, "Sir, come away to Paris; it is too hot to be out." The king turned to go back to the city. The Duke of Burgundy was angry, saying that the king was going a-hawking. "You would take him too far," rejoined Juvenal; "your people are in travelling dress, and you have your trumpeters with you."

The duke took leave of the king, said business required his presence in Flanders, and went off as fast as he could.

The Duke of Burgundy, as a matter of course, let his quarrel with the King of England drop, and occupied himself for the future only in recovering his power in France. He set out on the march for Paris, proclaiming everywhere that he was assembling his army solely for the purpose of avenging the kingdom, chastising the English, and aiding the king with his counsels and his forces. The sentiment of nationality was so strongly aroused that politicians most anxious about their own personal interests, and about them alone, found themselves obliged to pay homage to it.

"We, Isabel, by the grace of God Queen of France, having, by reason of my lord the king's seclusion, the government and administration of this realm, by irrevocable grant made to us by the said my lord the king and his council, are come to Chartres in company with our cousin, the Duke of Burgundy, in order to advise and ordain whatsoever is necessary to preserve and recover the supremacy of my lord the king, on advice taken of the prud'hommes, vassals, and subjects."

She at the same time ordered that Master Philip de Morvilliers, heretofore councillor of the Duke of Burgundy, should go to Amiens, accompanied by several clerics of note and by a registrar, and that there should be held there, by the queen's authority, for the bailiwicks of Amiens, Vermandois, Tournai, and the countship of Ponthieu, a sovereign court of justice, in the place of that which there was at Paris. Thus, and by such a series of acts of violence and of falsehoods, the Duke of Burgundy, all the while making war on the king, surrounded himself with hollow forms of royal and legal government.

This very year, on the 6th of January, 1428, at Domremy, a little village in the valley of the Meuse, between Neufchateau and Vaucouleurs, on the edge of the frontier from Champagne to Lorraine, the young daughter of simple tillers of the soil, "of good life and repute, herself a good, simple, gentle girl, no idler, occupied hitherto in sewing or spinning with her mother, or driving afield her parent's sheep, and sometimes, even, when her father's turn came round, keeping for him the whole flock of the commune," was fulfilling her sixteenth year. It was Joan of Arc, whom all her neighbors called Joannette. She was no recluse; she often went with her companions to sing and eat cakes beside the fountain by the gooseberry-bush, under an old beech, which was called the fairy-tree: but dancing she did not like. She was constant at church, she delighted in the sound of the bells, she went often to confession and communion, and she blushed when her fair friends taxed her with being too religious. In 1421, when Joan was hardly nine, a band of Anglo-Burgundians penetrated into her country, and transferred thither the ravages of war. The village of Domremy and the little town of Vaucouleurs were French, and faithful to the French king-ship; and Joan wept to see the lads of her parish returning bruised and bleeding from encounters with the enemy. Her relations and neighbors were one day obliged to take to flight, and at their return they found their houses burned or devastated. Joan wondered whether it could possibly be that God permitted such excesses and disasters. In 1425, on a summer's day, at noon, she was in her father's little garden. She heard a voice calling her, at her right side, in the direction of the church, and a great brightness shone upon her at the same time in the same spot. At first she was frightened, but she recovered herself on finding that "it was a worthy voice;" and, at the second call, she perceived that it was the voice of angels. "I saw them with my bodily eyes," she said, six years later, to her judges at Rouen, "as plainly as I see you; when they departed from me I wept, and would fain have had them take me with them." The apparitions came again and again, and exhorted her "to go to France for to deliver the kingdom." She became dreamy, rapt in constant meditation. "I could endure no longer," said she, at a later period, "and the time went heavily with me as with a woman in travail." She ended by telling everything to her father, who listened to her words anxiously at first, and afterwards wrathfully. He himself one night dreamed that his daughter had followed the king's men-at-arms to France, and from that moment he kept her under strict superintendence. "If I knew of your sister's going," he said to his sons, "I would bid you drown her; and, if you did not do it, I would drown her myself." Joan submitted: there was no leaven of pride in her sublimation, and she did not suppose that her intercourse with celestial voices relieved her from the duty of obeying her parents. Attempts were made to distract her mind. A young man who had courted her was induced to say that he had a promise of marriage from her, and to claim the fulfilment of it. Joan went before the ecclesiastical judge, made affirmation that she had given no promise, and without difficulty gained her cause. Everybody believed and respected her.

At the very first moment two incidents occurred to still further increase the curiosity of which she was the object. Quite close to Chinon some vagabonds, it is said, had prepared an ambuscade for the purpose of despoiling her, her and her train. She passed close by them without the least obstacle. The rumor went that at her approach they were struck motionless, and had been unable to attempt their wicked purpose. Joan was rather tall, well shaped, dark, with a look of composure, animation, and gentleness. A man-at-arms, who met her on her way, thought her pretty, and with an impious oath expressed a coarse sentiment. "Alas!" said Joan, "thou blasphemest thy God, and yet thou art so near thy death!" He drowned himself, it is said, soon after. Already popular feeling was surrounding her marvellous mission with a halo of instantaneous miracles.

"Jesu Maria,

"Writ on Tuesday in the great week." . Subscribed: "Hearken to the news from God and the

Maid."

At the end of their examination, the doctors decided in Joan's favor. Two of them, the Bishop of Castres, Gerard Machet, the king's confessor, and Master John Erault, recognized the divine nature of her mission. She was, they said, the virgin foretold in the ancient prophecies, notably in those of Merlin; and the most exacting amongst them approved of the king's having neither accepted nor rejected, with levity, the promises made by Joan; "after a grave inquiry there had been discovered in her," they said, "nought but goodness, humility, devotion, honesty, simplicity. Before Orleans she professes to be going to show her sign; so she must be taken to Orleans, for to give her up without any appearance on her part of evil would be to fight against the Holy Spirit, and to become unworthy of aid from God." After the doctors' examination came that of the women. Three of the greatest ladies in France, Yolande of Arragon, Queen of Sicily; the Countess of Gaucourt, wife of the Governor of Orleans; and Joan de Mortemer, wife of Robert le Macon, Baron of Troves, were charged to examine Joan as to her life as a woman. They found therein nothing but truth, virtue, and modesty; "she spoke to them with such sweetness and grace," says the chronicle, "that she drew tears from their eyes;" and she excused herself to them for the dress she wore, and for which the sternest doctors had not dreamed of reproaching her. "It is more decent," said the Archbishop of Embrun, "to do such things in man's dress, since they must be done along with men." The men of intelligence at court bowed down before this village-saint, who was coming to bring to the king in his peril assistance from God; the most valiant men of war were moved by the confident outbursts of her patriotic courage; and the people everywhere welcomed her with faith and enthusiasm. Joan had as yet only just appeared, and already she was the heaven-sent interpretress of the nation's feeling, the hope of the people of France.

Charles no longer hesitated. Joan was treated, according to her own expression in her letter to the English, "as a war-chief;" there were assigned to her a squire, a page, two heralds, a chaplain, Brother Pasquerel, of the order of the hermit-brotherhood of St. Augustin, varlets, and serving-folks. A complete suit of armor was made to fit her. Her two guides, John of Metz and Bertrand of Poulengy, had not quitted her; and the king continued them in her train. Her sword he wished to be supplied by himself; she asked for one marked with five crosses; it would be found, she said, behind the altar in the chapel of St. Catherine-de-Fierbois, where she had halted on her arrival at Chinon; and there, indeed, it was found. She had a white banner made, studded with lilies, bearing the representation of God seated upon the clouds, and holding in His hand the globe of the world. Above were the words "Jesu Maria," and below were two angels, on their knees in adoration. Joan was fond of her sword, as she said two years afterwards at her trial, but she was forty times more fond of her banner, which was, in her eyes, the sign of her commission and the pledge of victory. On the completion of the preparations she demanded the immediate departure of the expedition. Orleans was crying for succor; Dunois was sending messenger after messenger; and Joan was in a greater hurry than anybody else.

But, side by side with these friends, she had an adversary in the king's favorite, George de la Tremoille, an ambitious courtier, jealous of any one who seemed within the range of the king's favor, and opposed to a vigorous prosecution of the war, since it hampered him in the policy he wished to keep up towards the Duke of Burgundy. To the ill will of La Tremoille was added that of the majority of courtiers enlisted in the following of the powerful favorite, and that of warriors irritated at the importance acquired at their expense by a rustic and fantastic little adventuress. Here was the source of the enmities and intrigues which stood in the way of all Joan's demands, rendered her successes more tardy, difficult, and incomplete, and were one day to cost her more dearly still.

At the end of about five weeks the expedition was in readiness. It was a heavy convoy of revictualment, protected by a body of ten or twelve thousand men, commanded by Marshal de Boussac, and numbering amongst them Xaintrailles and La Hire. The march began on the 27th of April, 1429. Joan had caused the removal of all women of bad character, and had recommended her comrades to confess. She took the communion in the open air, before their eyes; and a company of priests, headed by her chaplain, Pasquerel, led the way whilst chanting sacred hymns. Great was the surprise amongst the men-at-arms, many had words of mockery on their lips. It was the time when La Hire used to say, "If God were a soldier, He would turn robber." Nevertheless, respect got the better of habit; the most honorable were really touched; the coarsest considered themselves bound to show restraint. On the 29th of April they arrived before Orleans. But, in consequence of the road they had followed, the Loire was between the army and the town; the expeditionary corps had to be split in two; the troops were obliged to go and feel for the bridge of Blois in order to 'cross the river; and Joan was vexed and surprised. Dunois, arrived from Orleans in a little boat, urged her to enter the town that same evening. "Are you the bastard of Orleans?" asked she, when he accosted her. "Yes; and I am rejoiced at your coming." "Was it you who gave counsel for making me come hither by this side of the river, and not the direct way, over yonder where Talbot and the English were?" "Yes; such was the opinion of the wisest captains." "In the name of God, the counsel of my Lord is wiser than yours; you thought to deceive me, and you have deceived yourselves, for I am bringing you the best succor that ever had knight, or town, or city, and that is the good will of God, and succor from the King of Heaven; not assuredly for love of me, it is from God only that it proceeds." It was a great trial for Joan to separate from her comrades, "so well prepared, penitent, and well disposed; in their company," said she, "I should not fear the whole power of the English." She was afraid that disorder might set in amongst the troops, and that they might break up, instead of fulfilling her mission. Dunois was urgent for her to go herself at once into Orleans, with such portion of the convoy as boats might be able to transport thither without delay. "Orleans," said he, "would count it for nought, if they received the victuals without the Maid." Joan decided to go: the captains of her division promised to rejoin her at Orleans; she left them her chaplain, Pasquerel, the priests who accompanied him, and the banner around which she was accustomed to muster them; and she herself, with Dunois, La Hire, and two hundred men-at-arms, crossed the river at the same time with a part of the supplies.

The same day, at eight P. M., she entered the city, on horseback, completely armed, preceded by her own banner, and having beside her Dunois, and behind her the captains of the garrison and several of the most distinguished burgesses of Orleans who had gone out to meet her. The population, one and all, rushed thronging round her, carrying torches, and greeting her arrival "with joy as great as if they had seen God come down amongst them. They felt," says the Journal of the Siege, "all of them recomforted and as it were disbesieged by the divine virtue which they had been told existed in this simple maid." In their anxiety to approach her, to touch her, one of their lighted torches set fire to her banner. Joan disengaged herself with her horse as cleverly as it could have been done by the most skilful horseman, and herself extinguished the flame. The crowd attended her to the church whither she desired to go first of all to render thanks to God, and then to the house of John Boucher, the Duke of Orleans's treasurer, where she was received together with her two brothers and the two gentlemen who had been her guides from Vaucouleurs. The treasurer's wife was one of the most virtuous city dames in Orleans, and from this night forth her daughter Charlotte had Joan for her bedfellow. A splendid supper had been prepared for her; but she would merely dip some slices of bread in wine and water. Neither her enthusiasm nor her success, the two greatest tempters to pride in mankind, made any change in her modesty and simplicity.

The very day after her arrival she would have liked to go and attack the English in their bastilles, within which they kept themselves shut up. La Hire was pretty much of her opinion; but Dunois and the captains of the garrison thought they ought to await the coming of the troops which had gone to cross the Loire at Blois, and the supports which several French garrisons in the neighborhood had received orders to forward to Orleans. Joan insisted. Sire de Gamaches, one of the officers present, could not contain himself. "Since ear is given," said he, "to the advice of a wench of low degree rather than to that of a knight like me, I will not bandy more words; when the time comes, it shall be my sword that will speak; I shall fall, perhaps, but the king and my own honor demand it; henceforth I give up my banner and am nothing more than a poor esquire. I prefer to have for master a noble man rather than a girl who has heretofore been, perhaps, I know not what." He furled his banner and handed it to Dunois. Dunois, as sensible as he was brave, would not give heed either to the choler of Gamaches or to the insistence of Joan; and, thanks to his intervention, they were reconciled on being induced to think better, respectively, of giving up the banner and ordering an immediate attack. Dunois went to Blois to hurry the movements of the division which had repaired thither; and his presence there was highly necessary, since Joan's enemies, especially the chancellor Regnault, were nearly carrying a decision that no such re-enforcement should be sent to Orleans. Dunois frustrated this purpose, and led back to Orleans, by way of Beauce, the troops concentrated at Blois. On the 4th of May, as soon as it was known that he was coming, Joan, La Hire, and the principal leaders of the city as well as of the garrison, went to meet him, and re-entered Orleans with him and his troops, passing between the bastilles of the English, who made not even an attempt to oppose them. "That is the sorceress yonder," said some of the besiegers; others asked if it were quite so clear that her power, did not come to her from on high; and their commander, the Earl of Suffolk, being himself, perhaps, uncertain, did not like to risk it: doubt produced terror, and terror inactivity. The convoy from Blois entered Orleans, preceded by Brother Pasquerel and the priests.

Joan, whilst she was awaiting it, sent the English captains a fresh summons to withdraw conformably with the letter which she had already addressed to them from Blois, and the principal clauses of which were just now quoted here. They replied with coarse insults, calling her strumpet and cow-girl, and threatening to burn her when they caught her. She was very much moved by their insults, insomuch as to weep; but calling God to witness her innocence, she found herself comforted, and expressed it by saying, "I have had news from my Lord." The English had detained the first herald she had sent them; and when she would have sent them a second to demand his comrade back, he was afraid. "In the name of God," said Joan, "they will do no harm nor to thee nor to him; thou shalt tell Talbot to arm, and I too will arm; let him show himself in front of the city; if he can take me, let him burn me; if I discomfit him, let him raise the siege, and let the English get them gone to their own country." The second herald appeared to be far from reassured; but Dunois charged him to say that the English prisoners should answer for what was done to the heralds from the Maid. The two heralds were sent back. Joan made up her mind to iterate in person to the English the warnings she had given them in her letter. She mounted upon one of the bastions of Orleans, opposite the English bastille called Tournelles, and there, at the top of her voice, she repeated her counsel to them to be gone; else, woe and shame would come upon them. The commandant of the bastille, Sir William Gladesdale , answered with the usual insults, telling her to go back and mind her cows, and alluding to the French as miscreants. "You lie," cried Joan, "and in spite of you soon shall ye depart hence; many of your people shall be slain; but as for you, you shall not see it."

Dunois, the very day of his return to Orleans, after dinner, went to call upon Joan, and told her that he had heard on his way that Sir John Falstolf, the same who on the 12th of the previous February had beaten the French in the Herring affair, was about to arrive with re-enforcements and supplies for the besiegers. "Bastard, bastard," said Joan, "in the name of God I command thee, as soon as thou shalt know of this Pascot's coming, to have me warned of it, for, should he pass without my knowing of it, I promise thee that I will have thy head cut off." Dunois assured her that she should be warned. Joan was tired with the day's excitement; she threw herself upon her bed to sleep, but unsuccessfully; all at once she said to Sire Daulon, her esquire, "My counsel doth tell me to go against the English; but I know not whether against their bastilles or against this Fascot. I must arm." Her esquire was beginning to arm her when she heard it shouted in the street that the enemy were at that moment doing great damage to the French. "My God," said she, "the blood of our people is running on the ground; why was I not awakened sooner? Ah! it was ill done! . . . My arms! My arms! my horse!" Leaving behind her esquire, who was not yet armed, she went down. Her page was playing at the door: "Ah! naughty boy," said she, "not to come and tell me that the blood of France was being shed! Come! quick! my horse!" It was brought to her; she bade them hand down to her by the window her banner, which she had left behind, and, without any further waiting, she departed and went to the Burgundy gate, whence the noise seemed to come. Seeing on her way one of the townsmen passing who was being carried off wounded, she said, "Alas! I never see a Frenchman's blood but my hair stands up on my head!" It was some of the Orleannese themselves who, without consulting their chiefs, had made a sortie and attacked the Bastille St. Loup, the strongest held by the English on this side. The French had been repulsed, and were falling back in flight when Joan came up, and soon after her Dunois and a throng of men-at-arms who had been warned of the danger. The fugitives returned to the assault; the battle was renewed with ardor; the bastille of St. Loup, notwithstanding energetic resistance on the part of the English who manned it, was taken; and all its defenders were put to the sword before Talbot and the main body of the besiegers could come up to their assistance. Joan showed sorrow that so many people should have died unconfessed; and she herself was the means of saving some who had disguised themselves as priests in gowns which they had taken from the church of St. Loup. Great was the joy in Orleans, and the enthusiasm for Joan was more lively than ever. "Her voices had warned her," they said, "and apprised her that there was a battle; and then she had found by herself alone and without any guide the way to the Burgundy gate." Men-at-arms and burgesses all demanded that the attack upon the English hastilles should be resumed; but the next day, the 5th of May, was Ascension-day. Joan advocated lions repose on this holy festival, and the general feeling was in accord with her own. She recommended her comrades to fulfil their religious duties, and she herself received the communion. The chiefs of the besieged resolved to begin on the morrow a combined attack upon the English bastilles which surrounded the palace; but Joan was not in their counsels. "Tell me what you have resolved," she said to them; "I can keep this and greater secrets." Dunois made her acquainted with the plan adopted, of which she fully approved; and on the morrow, the 6th of May, a fierce struggle began again all round Orleans. For two days the bastilles erected by the besiegers against the place were repeatedly attacked by the besieged. On the first day Joan was slightly wounded in the foot. Some disagreement arose between her and Sire de Gaucourt, governor of Orleans, as to continuing the struggle; and John Boucher, her host, tried to keep her back the second day. "Stay and dine with us," said he, "to eat that shad which has just been brought." "Keep it for supper," said Joan; "I will come back this evening and bring you some goddamns or other to eat his share;" and she sallied forth, eager to return to the assault. On arriving at the Burgundy gate she found it closed; the governor would not allow any sortie thereby to attack on that side. "Ah! naughty man," said Joan, "you are wrong; whether you will or no, our men-at-arms shall go and win on this day as they have already won." The gate was forced; and men-at-arms and burgesses rushed out from all quarters to attack the bastille of Tournelles, the strongest of the English works. It was ten o'clock in the morning; the passive and active powers of both parties were concentrated on this point; and for a moment the French appeared weary and downcast. Joan took a scaling-ladder, set it against the rampart, and was the first to mount. There came an arrow and struck her between neck and shoulder, and she fell. Sire de Gamaches, who had but lately displayed so much temper towards her, found her where she lay. "Take my horse," said he, "and bear no malice: I was wrong; I had formed a false idea of you." "Yes," said Joan, "and bear no malice: I never saw a more accomplished knight." She was taken away and had her armor removed. The arrow, it is said, stood out almost half-a-foot behind. There was an instant of faintness and tears; but she prayed and felt her strength renewed, and pulled out the arrow with her own hand.

Some one proposed to her to charm the wound by means of cabalistic words; but "I would rather die," she said, "than so sin against the will of God. I know full well that I must die some day; but I know nor where nor when nor how. If, without sin, my wound may be healed, I am right willing." A dressing of oil and lard was applied to the wound; and she retired apart into a vineyard, and was continually in prayer. Fatigue and discouragement were overcoming the French; and the captains ordered the retreat to be sounded. Joan begged Dunois to wait a while. "My God," said she, "we shall soon be inside. Give your people a little rest; eat and drink." She resumed her arms and remounted her horse; her banner floated in the air; the French took fresh courage; the English, who thought Joan half dead, were seized with surprise and fear; and one of their principal leaders, Sir William Gladesdale, made up his mind to abandon the outwork which he had hitherto so well kept, and retire within the bastille itself. Joan perceived his movement. "Yield thee," she shouted to him from afar; "yield thee to the King of Heaven! Ah! Glacidas, thou hast basely insulted me; but I have great pity on the souls of thee and thine." The Englishman continued his retreat. Whilst he was passing over the drawbridge which reached from the out-work to the bastille, a shot from the side of Orleans broke down the bridge; Gladesdale fell into the water and was drowned, together with many of his comrades; the French got into the bastille without any fresh fighting; and Joan re-entered Orleans amidst the joy and acclamations of the people. The bells rang all through the night, and the Te Deum was chanted. The day of combat was about to be succeeded by the day of deliverance.

On the morrow, the 8th of May, 1429, at daybreak, the English leaders drew up their troops close to the very moats of the city, and seemed to offer battle to the French. Many of the Orleannese leaders would have liked to accept this challenge; but Joan got up from her bed, where she was resting because of her wound, put on a light suit of armor, and ran to the city gates. "For the love and honor of holy Sunday," said she to the assembled warriors, "do not be the first to attack, and make to them no demand; it is God's good will and pleasure that they be allowed to get them gone if they be minded to go away; if they attack you, defend yourselves boldly; you will be the masters." She caused an altar to be raised; thanksgivings were sung, and mass was celebrated. "See!" said Joan; "are the English turning to you their faces, or verily their backs?" They had commenced their retreat in good order, with standards flying. "Let them go: my Lord willeth not that there be any fighting to-day; you shall have them another time." The good words spoken by Joan were not so preventive but that many men set off to pursue the English, and cut off stragglers and baggage. Their bastilles were found to be full of victual and munitions; and they had abandoned their sick and many of their prisoners. The siege of Orleans was raised.

Joan and her voices were not alone in urging the king to shake off his doubts and his indolence. In church, and court, and army, allies were not wanting to the pious and valiant maid. In a written document dated the 14th of May, six days after the siege of Orleans was raised, the most Christian doctor of the age, as Gerson was called, sifted the question whether it were possible, whether it were a duty, to believe in the Maid. "Even if ," said he, "she should be mistaken in her hope and ours, it would not necessarily follow that what she does comes of the evil spirit, and not of God, but that rather our ingratitude was to blame. Let the party which hath a just cause take care how, by incredulity or injustice, it rendereth useless the divine succor so miraculously manifested, for God, without any change of counsel, changeth the upshot according to deserts." Great lords and simple gentlemen, old and young warriors, were eager to go and join Joan for the salvation of the king and of France. The constable, De Richemont, banished from the court through the jealous hatred of George la Tremoille, made a pressing application there, followed by a body of men-at-arms; and, when the king refused to see him, he resolved, though continuing in disgrace, to take an active part in the war. The young Duke of Alencon, who had been a prisoner with the English since the battle of Agincourt, hurried on the payment of his ransom in order to accompany Joan as lieutenant-general of the king in the little army which was forming. His wife, the duchess, was in grief about it. "We have just spent great sums," said she, "in buying him back from the English; if he would take my advice, he would stay at home." "Madame," said Joan, "I will bring him back to you safe and sound, nay, even in better contentment than at present; be not afraid." And on this promise the duchess took heart. Du Guesciin's widow, Joan de Laval, was still living; and she had two grandsons, Guy and Andrew de Laval, who were amongst the most zealous of those taking service in the army destined to march on Rheims. The king, to all appearance, desired to keep them near his person. "God forbid that I should do so," wrote Guy de Laval, on the 8th of June, 1429, to those most dread dames, his grandmother and his mother; "my brother says, as also my lord the Duke d'Alencon, that a good riddance of bad rubbish would he be who should stay at home." And he describes his first interview with the Maid as follows: "The king had sent for her to come and meet him at Selles-en-Berry. Some say that it was for my sake, in order that I might see her. She gave right good cheer to my brother and myself; and after we had dismounted at Selles I went to see her in her quarters. She ordered wine, and told me that she would soon have me drinking some at Paris. It seems a thing divine to look on her and listen to her. I saw her mount on horseback, armed all in white armor, save her head, and with a little axe in her hand, on a great black charger, which, at the door of her quarters, was very restive, and would not let her mount. Then said she, 'Lead him to the cross,' which was in front of the neighboring church, on the road. There she mounted him without his moving, and as if he were tied up; and turning towards the door of the church, which was very nigh at hand, she said, in quite a womanly voice, 'You, priests and church-men, make procession and prayers to God.' Then she resumed her road, saying, 'Push forward, push forward.' She told me that three days before my arrival she had sent you, dear grand-mother, a little golden ring, but that it was a very small matter, and she would have liked to send you something better, having regard to your estimation."

It was solemn and emotional, as are all old national traditions which recur after a forced suspension. Joan rode between Dunois and the Archbishop of Rheims, chancellor of France. The air resounded with the Te Deum sung with all their hearts by clergy and crowd. "In God's name," said Joan to Dunois, "here is a good people and a devout when I die, I should much like it to be in these parts." "Joan," inquired Dunois, "know you when you will die, and in what place?" "I know not," said she, "for I am at the will of God." Then she added, "I have accomplished that which my Lord commanded me, to raise the siege of Orleans and have the gentle king crowned. I would like it well if it should please him to send me back to my father and mother, to keep their sheep and their cattle, and do that which was my wont." "When the said lords," says the chronicler, an eye-witness, "heard these words of Joan, who, with eyes towards heaven, gave thanks to God, they the more believed that it was somewhat sent from God, and not otherwise."

At this patriotic burst on the heroine's part, the Earl of Stafford half drew his dagger from the sheath as if to strike Joan, but the Earl of Warwick held him back. The visitors went out from the prison and handed over Joan to the judges.

The court of Rouen was promptly formed, but not without opposition and difficulty. Though Joan had lost somewhat of her greatness and importance by going beyond her main object, and by showing recklessness, unattended by success, on small occasions, she still remained the true, heroic representative of the feelings and wishes of the nation. When she was removed from Beaurevoir to Rouen, all the places at which she stopped were like so many luminous points for the illustration of her popularity. At Arras, a Scot showed her a portrait of her which he wore, an outward sign of the devoted worship of her lieges. At Amiens, the chancellor of the cathedral gave her audience at confession and administered to her the eucharist. At Abbeville, ladies of distinction went five leagues to pay her a visit; they were glad to have had the happiness of seeing her so firm and resigned to the will of Our Lord; they wished her all the favors of heaven, and then wept affectionately on taking leave of her. Joan, touched by their sympathy and open heartedness, said, "Ah! what a good people is this! Would to God I might be so happy, when my days are ended, as to be buried in these parts!"

When the Bishop of Beauvais, installed at Rouen, set about forming his court of justice, the majority of the members he appointed amongst the clergy or the University of Paris obeyed the summons without hesitation. Some few would have refused; but their wishes were overruled. The Abbot of Jumieges, Nicholas de Houppeville, maintained that the trial was not legal. The Bishop of Beauvais, he said, belonged to the party which declared itself hostile to the Maid; and, besides, he made himself judge in a case already decided by his metropolitan, the Archbishop of Rheims, of whom Beauvais was holden, and who had approved of Joan's conduct. The bishop summoned before him the recalcitrant, who refused to appear, saying that he was under no official jurisdiction but that of Rouen. He was arrested and thrown into prison, by order of the bishop, whose authority he denied. There was some talk of banishing him, and even of throwing him into the river; but the influence of his brethren saved him. The sub-inquisitor himself allowed the trial in which he was to be one of the judges to begin without him; and he only put in an appearance at the express order of the inquisitor-general, and on a confidential hint that he would be in danger of his life if he persisted in his refusal. The court being thus constituted, Joan, after it had been put in possession of the evidence already collected, was cited, on the 20th of February, 1431, to appear on the morrow, the 21st, before her judges assembled in the chapel of Rouen Castle.

The trial lasted from the 21st of February to the 30th of May, 1431. The court held forty sittings, mostly in the chapel of the castle, some in Joan's very prison. On her arrival there, she had been put in an iron cage; afterwards she was kept no longer in the cage, but in a dark room in a tower of the castle, wearing irons upon her feet, fastened by a chain to a large piece of wood, and guarded night and day by four or five "soldiers of low grade." She complained of being thus chained; but the bishop told her that her former attempts at escape demanded this precaution. "It is true," said Joan, as truthful as heroic, "I did wish and I still wish to escape from prison, as is the right of every prisoner." At her examination, the bishop required her to take an oath to tell the truth about everything as to which she should be questioned." "I know not what you mean to question me about; perchance you may ask me things I would not tell you; touching my revelations, for instance, you might ask me to tell something I have sworn not to tell; thus I should be perjured, which you ought not to desire." The bishop insisted upon an oath absolute and with-out condition. "You are too hard on me," said Joan; I do not like to take an oath to tell the truth save as to matters which concern the faith." The bishop called upon her to swear on pain of being held guilty of the things imputed to her.

"Go on to something else," said she. And this was the answer she made to all questions which seemed to her to be a violation of her right to be silent. Wearied and hurt at these imperious demands, she one day said, "I come on God's business, and I have nought to do here; send me back to God, from whom I come." "Are you sure you are in God's grace?" asked the bishop. "If I be not," answered Joan, "please God to bring me to it; and if I be, please God to keep me in it!" The bishop himself remained dumbfounded.

There is no object in following through all its sittings and all its twistings this odious and shameful trial, in which the judges' prejudiced servility and scientific subtlety were employed for three months to wear out the courage or overreach the understanding of a young girl of nineteen, who refused at one time to lie, and at another to enter into discussion with them, and made no defence beyond holding her tongue or appealing to God who had spoken to her and dictated to her that which she had done. In order to force her from her silence or bring her to submit to the Church instead of appealing from it to God, it was proposed to employ the last means of all, torture. On the 9th of May the bishop had Joan brought into the great tower of Rouen Castle; the instruments of torture were displayed before her eyes; and the executioners were ready to fulfil their office, "for to bring her back," said the bishop, "into the ways of truth, in order to insure the salvation of her soul and body, so gravely endangered by erroneous inventions." "Verily," answered Joan, "if you should have to tear me limb from limb, and separate soul from body, I should not tell you aught else; and if I were to tell you aught else, I should afterwards still tell you that you had made me tell it by force." The idea of torture was given up. It was resolved to display all the armory of science in order to subdue the mind of this young girl, whose conscience was not to be subjugated. The chapter of Rouen declared that in consequence of her public refusal to submit herself to the decision of the Church as to her deeds and her statements, Joan deserved to be declared a heretic. The University of Paris, to which had been handed in the twelve heads of accusation resulting from Joan's statements and examinations, replied that "if, having been charitably admonished, she would not make reparation and return to union with the Catholic faith, she must be left to the secular judges to undergo punishment for her crime." Armed with these documents the Bishop of Beauvais had Joan brought up, on the 23d of May, in a hall adjoining her prison, and, after having addressed to her a long exhortation, "Joan," said he, "if in the dominions of your king, when you were at large in them, a knight or any other, born under his rule and allegiance to him, had risen up, saying, 'I will not obey the king or submit to his officers,' would you not have said that he ought to be condemned? What then will you say of yourself, you who were born in the faith of Christ and became by baptism a daughter of the Church and spouse of Jesus Christ, if you obey not the officers of Christ, that is, the prelates of the Church?" Joan listened modestly to this admonition, and confined herself to answering, "As to my deeds and sayings, what I said of them at the trial I do hold to and mean to abide by." "Think you that you are not bound to submit your sayings and deeds to the Church militant or to any other than God?" "The course that I always mentioned and pursued at the trial I mean to maintain as to that. If I were at the stake, and saw the torch lighted, and the executioner ready to set fire to the fagots, even if I were in the midst of the flames, I should not say aught else, and I should uphold that which I said at the trial even unto death."

The Church might be satisfied; but the King of England, his councillors and his officers, were not. It was Joan living, even though a prisoner, that they feared. They were animated towards her by the two ruthless passions of vengeance and fear. When it was known that she would escape with her life, murmurs broke out amongst the crowd of enemies present at the trial. Stones were thrown at the judges. One of the Cardinal of Winchester's chaplains, who happened to be close to the Bishop of Beauvais, called him traitor. "You lie," said the bishop. And the bishop was right; the chaplain did lie; the bishop had no intention of betraying his masters. The Earl of Warwick complained to him of the inadequacy of the sentence. "Never you mind, my lord," said one of Peter Cauchon's confidants; "we will have her up again." After the passing of her sentence Joan had said to those about her, "Come, now, you churchmen amongst you, lead me off to your own prisons, and let me be no more in the hands of the English." "Lead her to where you took her," said the bishop; and she was conducted to the castle prison. She had been told by some of the judges who went to see her after her sentence, that she would have to give up her man's dress and resume her woman's clothing, as the Church ordained. She was rejoiced thereat; forthwith, accordingly, resumed her woman's clothes, and had her hair properly cut, which up to that time she used to wear clipped round like a man's. When she was taken back to prison, the man's dress which she had worn was put in a sack in the same room in which she was confined, and she remained in custody at the said place in the hands of five Englishmen, of whom three staid by night in the room and two outside at the door. "And he who speaks knows for certain that at night she had her legs ironed in such sort that she could not stir from the spot. When the next Sunday morning, which was Trinity Sunday, had come, and she should have got up, according to what she herself told to him who speaks, she said to her English guards, 'Uniron me; I will get up.' Then one of then took away her woman's clothes; they emptied the sack in which was her man's dress, and pitched the said dress to her, saying, 'Get up, then,' and they put her woman's clothes in the same sack. And according to what she told me she only clad herself in her man's dress after saying, 'You know it is forbidden me; I certainly will not take it.' Nevertheless they would not allow her any other; insomuch that the dispute lasted to the hour of noon. Finally, from corporeal necessity, Joan was constrained to get up and take the dress."

The official documents drawn up during the condemnation-trial contain quite a different account. "On the 28th of May," it is there said, "eight of the judges who had taken part in the sentence betook themselves to Joan's prison, and seeing her clad in man's dress, 'which she had but just given up according to our order that she should resume woman's clothes, we asked her when and for what cause she had resumed this dress, and who had prevailed on her to do so. Joan answered that it was of her own will, without any constraint from any one, and because she preferred that dress to woman's clothes. To our question as to why she had made this change, she answered, that, being surrounded by men, man's dress was more suitable for her than woman's. She also said that she had resumed it because there had been made to her, but not kept, a promise that she should go to mass, receive the body of Christ, and be set free from her fetters. She added that if this promise were kept, she would be good, and would do what was the will of the Church. As we had heard some persons say that she persisted in her errors as to the pretended revelations which she had but lately renounced, we asked whether she had since Thursday last heard the voices of St. Catherine and St. Margaret; and she answered, Yes. To our question as to what the saints had said she answered, that God had testified to her by their voices great pity for the great treason she had committed in abjuring for the sake of saving her life, and that by so doing she had damned herself. She said that all she had thus done last Thursday in abjuring her visions and revelations she had done through fear of the stake, and that all her abjuration was contrary to the truth. She added that she did not herself comprehend what was contained in the form of abjuration she had been made to sign, and that she would rather do penance once for all by dying to maintain the truth than remain any longer a prisoner, being all the while a traitress to it."

Though war was going on all the while, attempts were made to negotiate; and in March, 1433, a conference was opened at Seineport, near Corbeil. Everybody in France desired peace. Philip the Good himself began to feel the necessity of it. Burgundy was almost as discontented and troubled as Ile-de-France. There was grumbling at Dijon as there was conspiracy at Paris. The English gave fresh cause for national irritation. They showed an inclination to canton themselves in Normandy, and abandon the other French provinces to the hazards and sufferings of a desultory war. Anne of Burgundy, the Duke of Bedford's wife and Philip the Good's sister, died. The English duke speedily married again without even giving any notice to the French prince. Every family tie between the two persons was broken; and the negotiations as well as the war remained without result.

Towards the end of July, accordingly, whilst the war was being prosecuted with redoubled ardor on both sides at the very gates of Paris, there arrived at Arras the pope's legates and the ambassadors of the Emperor Sigismund, of the Kings of Castile, Aragon, Portugal, Naples, Sicily, Cyprus, Poland, and Denmark, and of the Dukes of Brittany and Milan. The university of Paris and many of the good towns of France, Flanders, and even Holland, had sent their deputies thither. Many bishops were there in person. The Bishop of Liege came thither with a magnificent train, mounted, says the chroniclers, on two hundred white horses. The Duke of Burgundy made his entrance on the 30th of July, escorted by three hundred archers wearing his livery. All the lords who happened to be in the city went to meet him at a league's distance, except the cardinal-legates of the pope, who confined themselves to sending their people. Two days afterwards arrived the ambassadors of the King of France, having at their head the Duke of Bourbon and the constable De Richemont, together with several of the greatest French lords, and a retinue of four or five hundred persons. Duke Philip, forewarned of their coming, issued from the city with all the princes and lords who happened to be there. The English alone refused to accompany him, wondering at his showing such great honor to the ambassadors of their common enemy. Philip went forward a mile to meet his two brothers-in-law, the Duke of Bourbon and the Count de Richemont, embraced them affectionately, and turned back with them into Arras, amidst the joy and acclamations of the populace. Last of all arrived the Duchess of Burgundy, magnificently dressed, and bringing with her her young son, the Count of Charolais, who was hereafter to be Charles the Rash. The Duke of Bourbon, the constable De Richemont, and all the lords were on horseback around her litter; but the English, who had gone, like the others, to meet her, were unwilling, on turning back to Arras, to form a part of her retinue with the French.

Grand as was the sight, it was not superior in grandeur to the event on the eve of accomplishment. The question was whether France should remain a great nation, in full possession of itself and of its independence under a French king, or whether the King of England should, in London and with the title of King of France, have France in his possession and under his government. Philip the Good, Duke of Burgundy, was called upon to solve this problem of the future, that is to say, to decide upon the fate of his lineage and his country.

Nearly all the deeds of Richemont, from the time that he became powerful again, confirm the truth of this portrait. His first thought and his first labor were to restore Paris to France and to the king. The unhappy city in subjection to the English was the very image of devastation and ruin. "The wolves prowled about it by night, and there were in it," says an eye-witness, "twenty-four thousand houses empty." The Duke of Bedford, in order to get rid of these public tokens of misery, attempted to supply the Parisians with bread and amusements ; but their very diversions were ghastly and melancholy. In 1425, there was painted in the sepulchre of the Innocents a picture called the Dance of Death: Death, grinning with fleshless jaws, was represented taking by the hand all estates of the population in their turn, and making them dance. In the Hotel Armagnac, confiscated, as so many others were, from its owner, a show was exhibited to amuse the people. "Four blind men, armed with staves, were shut up with a pig in a little paddock. They had to see whether they could kill the said pig, and when they thought they were belaboring it most they were belaboring one another." The constable resolved to put a stop to this deplorable state of things in the capital of France. In April, 1433, when he had just ordered for himself apartments at St. Denis, he heard that the English had just got in there and plundered the church. He at once gave orders to march. The Burgundians, who made up nearly all his troop, demanded their pay, and would not mount. Richemont gave them his bond; and the march was begun to St. Denis. "You know the country?" said the constable to Marshal Isle-Adam. "Yes, my lord," answered the other; "and by my faith, in the position held by the English, you would do nothing to harm or annoy them, though you had ten thousand fighting men." "Ah! but we will," replied Richemont; "God will help us. Keep pressing forward to support the skirmishers." And he occupied St. Denis, and drove out the English. The population of Paris, being informed of this success, were greatly moved and encouraged. One brave burgess of Paris, Michel Laillier, master of the exchequer, notified to the constable, it is said, that they were ready and quite able to open one of the gates to him, provided that an engagement were entered into in the king's name for a general amnesty and the prevention of all disorder. The constable, on the king's behalf, entered into the required engagement, and presented himself the next day, the 13th of April, with a picked force before the St. Michel gate. The enterprise was discovered. A man posted on the wall made signs to them with his hat, crying out, "Go to the other gate; there's no opening this; work is going on for you in the Market-quarter." The picked force followed the course of the ramparts up to the St. Jacques gate. "Who goes there?" demanded some burghers who had the guard of it. "Some of the constable's people." He himself came up on his big charger, with satisfaction and courtesy in his mien. Some little time was required for opening the gate; a long ladder was let down; and Marshal Isle-Adam was the first to mount, and planted on the wall the standard of France. The fastenings of the drawbridge were burst, and when it was let down, the constable made his entry on horseback, riding calmly down St. Jacques Street, in the midst of a joyous and comforted crowd. "My good friends," he said to them, "the good King Charles, and I on his behalf, do thank you a hundred thousand times for yielding up to him so quietly the chief city of his kingdom. If there be amongst you any, of whatsoever condition he may be, who hath offended against my lord 'the king, all is forgiven, in the case both of the absent and the present."

Then he caused it to be proclaimed by sound of trumpet throughout the streets that none of his people should be so bold, on pain of hanging, as to take up quarters in the house of any burgher against his will, or to use any reproach whatever, or do the least displeasure to any. At sight of the public joy, the English had retired to the Bastille, where the constable was disposed to besiege them. "My lord," said the burghers to him, "they will surrender; do not reject their offer; it is so far a fine thing enough to have thus recovered Paris; often, on the contrary, many constables and many marshals have been driven out of it. Take contentedly what God hath granted you." The burghers' prediction was not unverified. The English sallied out of the Bastille by the gate which opened on the fields, and went and took boat in the rear of the Louvre. Next day abundance of provisions arrived in Paris; and the gates were opened to the country folks. The populace freely manifested their joy at being rid of the English. "It was plain to see," was the saving, "that they were not in France to remain; not one of them had been seen to sow a field with corn or build a house; they destroyed their quarters without a thought of repairing them; they had not restored, peradventure, a single fireplace. There was only their regent, the Duke of Bedford, who was fond of building and making the poor people work; he would have liked peace; but the nature of those English is to be always at war with their neighbors, and accordingly they all made a bad end; thank God there have already died in France more than seventy thousand of them."

Up to the taking of Paris by the constable the Duke of Burgundy had kept himself in reserve, and had maintained a tacit neutrality towards England; he had merely been making, without noisy demonstration, preparations for an enterprise in which he, as Count of Flanders, was very much interested. The success of Richemont inspired him with a hope, and perhaps with a jealous desire, of showing his power and his patriotism as a Frenchman by making war, in his turn, upon the English, from whom he had by the treaty of Arras effected only a pacific separation. In June, 1436, he went and besieged Calais. This was attacking England at one of the points she was bent upon defending most obstinately. Philip had reckoned on the energetic cooperation of the cities of Flanders, and at the first blush the Flemings did display a strong inclination to support him in his enterprise. "When the English," they said, "know that my lords of Ghent are on the way to attack them with all their might they will not await us; they will leave the city and flee away to England." Neither the Flemings nor Philip had correctly estimated the importance which was attached in London to the possession of Calais. When the Duke of Gloucester, lord-protector of England, found this possession threatened, he sent a herald to defy the Duke of Burgundy and declare to him that, if he did not wait for battle beneath the walls of Calais, Humphrey of Gloucester would go after him even into his own dominions. "Tell your lord that he will not need to take so much trouble, and that he will find me here," answered Philip proudly. His pride was over-confident. Whether it were only a people's fickleness or intelligent appreciation of their own commercial interests in their relations with England, the Flemings grew speedily disgusted with the siege of Calais, complained of the tardiness in arrival of the fleet which Philip had despatched thither to close the port against English vessels, and, after having suffered several reverses by sorties of the English garrison, they ended by retiring with such precipitation that they abandoned part of their supplies and artillery. Philip, according to the expression of M. Henri Martin, was reduced to covering their retreat with his cavalry; and then he went away sorrowfully to Lille, to advise about the means of defending his Flemish lordships exposed to the reprisals of the English.

It is worth while perhaps to remark that in 1437 Agnes Sorel was already twenty-seven.

One of the best informed, most impartial, and most sensible historians of that epoch, James Duclercq, merely says on this subject, King Charles, before he had peace with Duke Philip of Burgundy, led a right holy life and said his canonical hours. But after peace was made with the duke, though the king continued to serve God, he joined himself unto a young woman who was afterwards called Fair Agnes.

On the night between the 16th and 17th of July, however, Talbot set out with his troops to raise the siege of Castillon. He marched all night and came suddenly in the early morning upon the French archers, quartered in an abbey, who formed the advanced guard of their army, which was strongly intrenched before the place. A panic set in amongst this small body, and some of them took to flight. "Ha! you would desert me then?" said Sire de Rouault, who was in command of them; "have I not promised you to live and die with you?" They thereupon rallied and managed to join the camp. Talbot, content for the time with this petty success, sent for a chaplain to come and say mass; and, whilst waiting for an opportunity to resume the fight, he permitted the tapping of some casks of wine which had been found in the abbey, and his men set themselves to drinking. A countryman of those parts came hurrying up, and said to Talbot, "My lord, the French are deserting their park and taking to flight; now or never is the hour for fulfilling your promise." Talbot arose and left the mass, shouting, "Never may I hear mass again if I put not to rout the French who are in yonder park." When he arrived in front of the Frenchmen's intrenchment, "My lord," said Sir Thomas Cunningham, an aged gentleman who had for a long time past been his standard-bearer, "they have made a false report to you; observe the depth of the ditch and the faces of yonder men; they don't look like retreating; my opinion is, that for the present we should turn back; the country is for us, we have no lack of provisions, and with a little patience we shall starve out the French." Talbot flew into a passion, gave Sir Thomas a sword-cut across the face, had his banner planted on the edge of the ditch, and began the attack. The banner was torn down and Sir Thomas Cunningham killed. "Dismount!" shouted Talbot to his men-at-arms, English and Gascon. The French camp was defended by a more than usually strong artillery; a body of Bretons, held in reserve, advanced to sustain the shock of the English; and a shot from a culverin struck Talbot, who was already wounded in the face, shattered his thigh, and brought him to the ground. Lord Lisle, his son, flew to him to raise him. "Let me be," said Talbot; "the day is the enemies'; it will be no shame for thee to fly, for this is thy first battle." But the son remained with his father, and was slain at his side. The defeat of the English was complete. Talbot's body, pierced with wounds, was left on the field of battle. He was so disfigured that, when the dead were removed, he was not recognized. Notice, however, was taken of an old man wearing a cuirass covered with red velvet; this, it was presumed, was he; and he was placed upon a shield and carried into the camp. An English herald came with a request that he might look for Lord' Talbot's body. "Would you know him?" he was asked. "Take me to see him," joyfully answered the poor servant, thinking that his master was a prisoner and alive. When he saw him, he hesitated to identify him; he knelt down, put his finger in the mouth of the corpse, and recognized Talbot by the loss of a molar tooth. Throwing off immediately his coat-of-arms with the colors and bearings of Talbot, "Ah! my lord and master," he cried, "can this be verily you? May God forgive your sins! For forty years and more I have been your officer-at-arms and worn your livery, and thus I give it back to you!" And he covered with his coat-of-arms the stark-stripped body of the old hero.

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