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A SHORT HISTORY OF SCOTLAND

If we could see in a magic mirror the country now called Scotland as it was when the Romans under Agricola crossed the Border, we should recognise little but the familiar hills and mountains. The rivers, in the plains, overflowed their present banks; dense forests of oak and pine, haunted by great red deer, elks, and boars, covered land that has long been arable. There were lakes and lagoons where for centuries there have been fields of corn. On the oldest sites of our towns were groups of huts made of clay and wattle, and dominated, perhaps, by the large stockaded house of the tribal prince. In the lochs, natural islands, or artificial islets made of piles , afforded standing-ground and protection to villages, if indeed these lake- dwellings are earlier in Scotland than the age of war that followed the withdrawal of the Romans.

The natives were far beyond the savage stage of culture. They lived in an age of iron tools and weapons and of wheeled vehicles; and were in what is called the Late Celtic condition of art and culture, familiar to us from beautiful objects in bronze work, more commonly found in Ireland than in Scotland, and from the oldest Irish romances and poems.

Agriculture was practised, and corn was ground in the circular querns of stone, of which the use so long survived. The women span and wove the gay smocks and darker cloaks of the warriors.

Of the religion, we only know that it was a form of polytheism; that sacrifices were made, and that Druids existed; they were soothsayers, magicians, perhaps priests, and were attendant on kings.

Such were the people in Alba whom we can dimly descry around Agricola's fortified frontier between the firths of Forth and Clyde, about 81-82 A.D. When Agricola pushed north of the Forth and Tay he still met men who had considerable knowledge of the art of war. In his battle at Mons Graupius , his cavalry had the better of the native chariotry in the plain; and the native infantry, descending from their position on the heights, were attacked by his horsemen in their attempt to assail his rear. But they were swift of foot, the woods sheltered and the hills defended them. He made no more effectual pursuit than Cumberland did at Culloden.

Agricola was recalled by Domitian after seven years' warfare, and his garrisons did not long hold their forts on his lines or frontier, which stretched across the country from Forth to Clyde; roughly speaking, from Graham's Dyke, east of Borrowstounnis on the Firth of Forth, to Old Kilpatrick on Clyde. The region is now full of coal-mines, foundries, and villages; but excavations at Bar Hill, Castlecary, and Roughcastle disclose traces of Agricola's works, with their earthen ramparts. The Roman station at Camelon, north-west of Falkirk, was connected with the southern passes of the Highland hills by a road with a chain of forts. The remains of Roman pottery at Camelon are of the first century.

Two generations after Agricola, about 140-145, the Roman Governor, Lollius Urbicus, refortified the line of Forth to Clyde with a wall of sods and a ditch, and forts much larger than those constructed by Agricola. His line, "the Antonine Vallum," had its works on commanding ridges; and fire-signals, in case of attack by the natives, flashed the news "from one sea to the other sea," while the troops of occupation could be provisioned from the Roman fleet. Judging by the coins found by the excavators, the line was abandoned about 190, and the forts were wrecked and dismantled, perhaps by the retreating Romans.

After the retreat from the Antonine Vallum, about 190, we hear of the vigorous "unrest" of the Meatae and Caledonians; the latter people are said, on very poor authority, to have been little better than savages. Against them Severus made an expedition indefinitely far to the north, but the enemy shunned a general engagement, cut off small detachments, and caused the Romans terrible losses in this march to a non- existent Moscow.

Not till 306 do we hear of the Picts, about whom there is infinite learning but little knowledge. They must have spoken Gaelic by Severus's time , whatever their original language; and were long recognised in Galloway, where the hill and river names are Gaelic.

The later years of the Romans, who abandoned Britain in 410, were perturbed by attacks of the Scoti from Ireland, and it is to a settlement in Argyll of "Dalriadic" Scots from Ireland about 500 A.D. that our country owes the name of Scotland.

To the Scots, through St Columba, who, about 563, settled in Iona, and converted the Picts as far north as Inverness, we owe the introduction of Christianity, for though the Roman Church of St Ninian , at Whithern in Galloway, left embers of the faith not extinct near Glasgow, St Kentigern's country, till Columba's time, the rites of Christian Scotland were partly of the Celtic Irish type, even after St Wilfrid's victory at the Synod of Whitby .

St Columba himself was of the royal line in Ulster, was learned, as learning was then reckoned, and, if he had previously been turbulent, he now desired to spread the Gospel. With twelve companions he settled in Iona, established his cloister of cells, and journeyed to Inverness, the capital of Pictland. Here his miracles overcame the magic of the King's druids; and his Majesty, Brude, came into the fold, his people following him. Columba was no less of a diplomatist than of an evangelist. In a crystal he saw revealed the name of the rightful king of the Dalriad Scots in Argyll--namely, Aidan--and in 575, at Drumceat in North Ireland, he procured the recognition of Aidan, and brought the King of the Picts also to confess Aidan's independent royalty.

In the 'Life of Columba,' by Adamnan, we get a clear and complete view of everyday existence in the Highlands during that age. We are among the red deer, and the salmon, and the cattle in the hills, among the second- sighted men, too, of whom Columba was far the foremost. We see the saint's inkpot upset by a clumsy but enthusiastic convert; we even make acquaintance with the old white pony of the monastery, who mourned when St Columba was dying; while among secular men we observe the differences in rank, measured by degrees of wealth in cattle. Many centuries elapse before, in Froissart, we find a picture of Scotland so distinct as that painted by Adamnan.

The salt-water Loch Leven in Argyll was on the west the south frontier of "Pictland," which, on the east, included all the country north of the Firth of Forth. From Loch Leven south to Kintyre, a large cantle, including the isles, was the land of the Scots from Ireland, the Dalriadic kingdom. The south-west, from Dumbarton, including our modern Cumberland and Westmorland, was named Strathclyde, and was peopled by British folk, speaking an ancient form of Welsh. On the east, from Ettrick forest into Lothian, the land was part of the early English kingdom of Bernicia; here the invading Angles were already settled--though river-names here remain Gaelic, and hill-names are often either Gaelic or Welsh. The great Northern Pictland was divided into seven provinces, or sub-kingdoms, while there was an over-King, or Ardrigh, with his capital at Inverness and, later, in Angus or Forfarshire. The country about Edinburgh was partly English, partly Cymric or Welsh. The south-west corner, Galloway, was called Pictish, and was peopled by Gaelic-speaking tribes.

In the course of time and events the dynasty of the Argyll Scoti from Ireland gave its name to Scotland, while the English element gave its language to the Lowlands; it was adopted by the Celtic kings of the whole country and became dominant, while the Celtic speech withdrew into the hills of the north and northwest.

The nation was thus evolved out of alien and hostile elements, Irish, Pictish, Gaelic, Cymric, English, and on the northern and western shores, Scandinavian.

In a work of this scope, it is impossible to describe all the wars between the petty kingdoms peopled by races of various languages, which occupied Scotland. In 603, in the wild moors at Degsastane, between the Liddel burn and the passes of the Upper Tyne, the English Aethelfrith of Deira, with an army of the still pagan ancestors of the Borderers, utterly defeated Aidan, King of Argyll, with the Christian converted Scots. Henceforth, for more than a century, the English between Forth and Humber feared neither Scot of the west nor Pict of the north.

On the death of Aethelfrith , the Christian west and north exercised their influences; one of Aethelfrith's exiled sons married a Pictish princess, and became father of a Pictish king, another, Oswald, was baptised at Iona; and the new king of the northern English of Lothian, Edwin, was converted by Paullinus , and held Edinburgh as his capital. Later, after an age of war and ruin, Oswald, the convert of Iona, restored Christianity in northern England; and, after his fall, his brother, Oswiu, consolidated the north English. In 685 Oswiu's son Egfrith crossed the Forth and invaded Pictland with a Northumbrian army, but was routed with great loss, and was slain at Nectan's Mere, in Forfarshire. Thenceforth, till 761, the Picts were dominant, as against Scots and north English, Angus MacFergus being then their leader .

Owing to pressure from the Northmen sea-rovers in the west, the capital and the seat of the chief bishop, under Kenneth MacAlpine , were moved eastwards from Iona to Scone, near Perth, and after an interval at Dunkeld, to St Andrews in Fife.

ENGLISH CLAIMS OVER SCOTLAND.

THE SCOTTISH ACQUISITION OF LOTHIAN.

The world will always believe Shakespeare's version of these events, and suppose the gracious Duncan to have been a venerable old man, and Macbeth an ambitious Thane, with a bloodthirsty wife, he himself being urged on by the predictions of witches. He was, in fact, Mormaor of Murray, and upheld the claims of his stepson Lulach, who was son of a daughter of the wrongfully extruded House of Aodh.

Malcolm Canmore, Duncan's grandson, on the other hand, represented the European custom of direct lineal succession against the ancient Scots' mode.

The reign of Malcolm Canmore brought Scotland into closer connection with western Europe and western Christianity. The Norman Conquest increased the tendency of the English-speaking people of Lothian to acquiesce in the rule of a Celtic king, rather than in that of the adventurers who followed William of Normandy. Norman operations did not at first reach Cumberland, which Malcolm held; and, on the death of his Norse wife, the widow of Duncan's foe, Thorfinn , Malcolm allied himself with the English Royal House by marrying Margaret, sister of Eadgar AEtheling, then engaged in the hopeless effort to rescue northern England from the Normans. The dates are confused: Malcolm may have won the beautiful sister of Edgar, rightful king of England, in 1068, or at the time of his raid, said to have been of savage ferocity, into Northumberland, and his yet more cruel reprisals for Gospatric's harrying of Cumberland. In either case, St Margaret's biographer, who had lived at her Court, whether or not he was her Confessor, Turgot, represents the Saint as subduing the savagery of Malcolm, who passed wakeful nights in weeping for his sins. A lover of books, which Malcolm could not read, an expert in "the delicate, and gracious, and bright works of women," Margaret brought her own gentleness and courtesy among a rude people, built the abbey church of Dunfermline, and presented the churches with many beautiful golden reliquaries and fine sacramental plate.

After various raidings of northern England, and after the death of the Conqueror, Malcolm renewed, in Lothian, the treaty of Abernethy, being secured in his twelve English manors . William Rufus then took and fortified Carlisle, seized part of Malcolm's lands in Cumberland, and summoned him to Gloucester, where the two Kings, after all, quarrelled and did not meet. No sooner had Malcolm returned home than he led an army into Northumberland, where he was defeated and slain, near Alnwick . His son Edward fell with him, and his wife, St Margaret, died in Edinburgh Castle: her body, under cloud of night, was carried through the host of rebel Celts and buried at Dunfermline.

In the year of her death died Fothadh, the last Celtic bishop of St Andrews, and the Celtic clergy were gradually superseded and replaced by monks of English name, English speech, and English ideas--or rather the ideas of western Europe. Scotland, under Margaret's influence, became more Catholic; the celibacy of the clergy was more strictly enforced , but it will be observed throughout that, of all western Europe, Scotland was least overawed by Rome. Yet for centuries the Scottish Church was, in a peculiar degree, "the daughter of Rome," for not till about 1470 had she a Metropolitan, the Archbishop of St Andrews.

On the deaths, in one year, of Malcolm, Margaret, and Fothadh, the last Celtic bishop of St Andrews, the see for many years was vacant or merely filled by transient bishops. York and Canterbury were at feud for their superiority over the Scottish Church; and the other sees were not constituted and provided with bishops till the years 1115 , 1150,--Argyll not having a bishop till 1200. In the absence of a Metropolitan, episcopal elections had to be confirmed at Rome, which would grant no Metropolitan, but forbade the Archbishop of York to claim a superiority which would have implied, or prepared the way for, English superiority over Scotland. Meanwhile the expenses and delays of appeals from bishops direct to Rome did not stimulate the affection of the Scottish "daughter of Rome." The rights of the chapters of the Cathedrals to elect their bishops, and other appointments to ecclesiastical offices, in course of time were transferred to the Pope, who negotiated with the king, and thus all manner of jobbery increased, the nobles influencing the king in favour of their own needy younger sons, and the Pope being amenable to various secular persuasions, so that in every way the relations of Scotland with the Holy Father were anomalous and irksome.

Scotland was, indeed, a country predestined to much ill fortune, to tribulations against which human foresight could erect no defence. But the marriage of the Celtic Malcolm with the English Margaret, and the friendly arrival of great nobles from the south, enabled Scotland to receive the new ideas of feudal law in pacific fashion. They were not violently forced upon the English-speaking people of Lothian.

DYNASTY OF MALCOLM.

The wife of David, Matilda, widow of Simon de St Liz, was heiress of Waltheof, sometime the Conqueror's Earl in Northumberland; and to gain, through that connection, Northumberland for himself was the chief aim of David's foreign policy,--an aim fertile in contentions.

We have not space to disentangle the intricacies of David's first great domestic struggles; briefly, there was eternal dispeace caused by the Celts, headed by claimants to the throne, the MacHeths, representing the rights of Lulach, the ward of Macbeth. In 1130 the Celts were defeated, and their leader, Angus, Earl of Moray, fell in fight near the North Esk in Forfarshire. His brother, Malcolm, by aid of David's Anglo- Norman friends, was taken and imprisoned in Roxburgh Castle. The result of this rising was that David declared the great and ancient Celtic Earldom of Moray--the home of his dynastic Celtic rivals--forfeit to the Crown. He planted the region with English, Anglo-Norman, and Lowland landholders, a great step in the anglicisation of his kingdom. Thereafter, for several centuries, the strength of the Celts lay in the west in Moidart, Knoydart, Morar, Mamore, Lochaber, and Kintyre, and in the western islands, which fell into the hands of "the sons of Somerled," the Macdonalds.

In a military sense, the fact that here the men-at-arms and knights of England fought as dismounted infantry, their horses being held apart in reserve, is notable as preluding to the similar English tactics in their French wars of the fourteenth and fifteenth centuries.

Thus arrayed, the English received the impetuous charge of the wild Galloway men, not in armour, who claimed the right to form the van, and broke through the first line only to die beneath the spears of the second. But Prince David with his heavy cavalry scattered the force opposed to him, and stampeded the horses of the English that were held in reserve. This should have been fatal to the English, but Henry, like Rupert at Marston Moor, pursued too far, and the discipline of the Scots was broken by the cry that their King had fallen, and they fled. David fought his way to Carlisle in a series of rearguard actions, and at Carlisle was joined by Prince Henry with the remnant of his men-at-arms. It was no decisive victory for England.

In the following year David got what he wanted. His son Henry, by peaceful arrangement, received the Earldom of Northumberland, without the two strong places, Bamborough and Newcastle.

Through the anarchic weakness of Stephen's reign, Scotland advanced in strength and civilisation despite a Celtic rising headed by a strange pretender to the rights of the MacHeths, a "brother Wimund"; but all went with the death of David's son, Prince Henry, in 1152. Of the prince's three sons, the eldest, Malcolm, was but ten years old; next came his brothers William and little David, Earl of Huntingdon. From this David's daughters descended the chief claimants to the Scottish throne in 1292--namely, Balliol, Bruce, and Comyn: the last also was descended, in the female line, from King Donald Ban, son of Malcolm Canmore.

David had done all that man might do to settle the crown on his grandson Malcolm; his success meant that standing curse of Scotland, "Woe to the kingdom whose king is a child,"--when, in a year, David died at Carlisle .

SCOTLAND BECOMES FEUDAL.

The Celtic tenants also paid military service to their superiors. The remotest kinsmen of each lord of land, poor as they might be, were valued for their swords, and were billeted on the unfree or servile tenants, who gave them free quarters.

But there were regions, notably the west Highlands and isles, where the new system penetrated slowly and with difficulty through a mountainous and almost townless land. The law, and written leases, "came slowly up that way."

CHURCH LANDS.

Each abbey had its lands divided into baronies, captained by a lay "Church baron" to lead its levies in war. The civil centre of the barony was the great farm or grange, with its mill, for in the thirteenth century the Lowlands had water-mills which to the west Highlands were scarcely known in 1745, when the Highland husbandmen were still using the primitive hand-quern of two circular stones. Near the mill was a hamlet of some forty cottages; each head of a family had a holding of eight or nine acres and pasturage for two cows, and paid a small money rent and many arduous services to the Abbey.

THE BURGHS.

JUSTICE.

THE COURTS.

As there was no fixed capital, the King's Court, in David's time, followed the King in his annual circuits through his realm, between Dumfries and Inverness. Later, the regions of Scotia , Lothian, and the lawless realm of Galloway, had their Grand Justiciaries, who held the Four Pleas. The other pleas were heard in "Courts of Royalty" and by earls, bishops, abbots, down to the baron, with his "right of pit and gallows." At such courts, by a law of 1180, the Sheriff of the shire, or an agent of his, ought to be present; so that royal and central justice was extending itself over the minor local courts. But if the sheriff or his sergeant did not attend when summoned, local justice took its course.

The process initiated by David's son, William the Lion, was very slowly substituting the royal authority, the royal sheriffs of shires, juries, and witnesses, for the wild justice of revenge; and trial by ordeal, and trial by combat. But hereditary jurisdictions of nobles and gentry were not wholly abolished till after the battle of Culloden! Where Abbots held courts, their procedure, in civil cases, was based on laws sanctioned by popes and general councils. But, alas! the Abbot might give just judgment; to execute it, we know from a curious instance, was not within his power, if the offender laughed at a sentence of excommunication.

David and his successors, till the end of the thirteenth century, made Scotland a more civilised and kept it a much less disturbed country than it was to remain during the long war of Independence, while the beautiful abbeys with their churches and schools attested a high stage of art and education.

WILLIAM THE LION.

Ambition to recover the northern English counties revealed itself in the overtures of William the Lion,--Malcolm's brother and successor,--for an alliance between Scotland and France. "The auld Alliance" now dawned, with rich promise of good and evil. In hopes of French aid, William invaded Northumberland, later laid siege to Carlisle, and on July 13, 1174, was surprised in a morning mist and captured at Alnwick. Scotland was now kingless; Galloway rebelled, and William, taken a captive to Falaise in Normandy, surrendered absolutely the independence of his country, which, for fifteen years, really was a fief of England. When William was allowed to go home, it was to fight the Celts of Galloway, and subdue the pretensions, in Moray, of the MacWilliams, descendants of William, son of Duncan, son of Malcolm Canmore.

A series of bereavements deprived Alexander of all his children save his little grandchild, "the Maid of Norway." She was recognised by a great national assembly at Scone as heiress of the throne; and Alexander had no issue by his second wife, a daughter of the Comte de Dreux. On the night of March 19, 1285, while Alexander was riding from Edinburgh to visit his bride at Kinghorn, his horse slipped over a cliff and the rider was slain.

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