Read Ebook: The Enchanted April by Von Arnim Elizabeth

Font size: 10 px 15 px 20 px 25 px 30 px 35 px

Background color: BlackWhiteGrayLight GrayDark GrayDim Gray

Text color: BlackWhiteGrayLight GrayDark GrayDim Gray

Apply/Save settings

Ebook has 1407 lines and 80217 words, and 29 pages

SMITHSONIAN MISCELLANEOUS COLLECTIONS

VOLUME 63, NUMBER 10

BY J. WALTER FEWKES

CITY OF WASHINGTON PUBLISHED BY THE SMITHSONIAN INSTITUTION 1914

BY J. WALTER FEWKES

INTRODUCTION

Evidences of the existence of a prehistoric population in the Lower Mimbres Valley, New Mexico, have been accumulating for many years, but there is little definite knowledge of its culture and kinship. It is taken for granted, by some writers, that the ancient people of this valley lived in habitations resembling the well-known terraced dwellings called pueblos, many of which are still inhabited along the Rio Grande; but this theory presupposes that there was a close likeness in the prehistoric architectural remains of northern and southern New Mexico. It may be said that while there were many likenesses in their culture, the prehistoric inhabitants of these two regions possessed striking differences, notably in their architecture, their mortuary customs, and the symbolic ornamentation of their pottery.

As the former inhabitants of the Mimbres Valley have left no known descendants of pure blood, and as there is a scarcity of historical records, we must rely on a study of archeological remains to extend our knowledge of the subject. Much data of this kind has already been lost, for while from time to time numerous instructive relics of this ancient culture have been found, most of these objects have been treated as "curios" and given away to be carried out of the country, and thus lost to science. Some of these relics belong to a type that it is difficult to duplicate. For instance, it is particularly to be regretted that the numerous votive offerings to water gods, including fossil bones, found when the "sacred spring" at Faywood near the Mimbres was cleaned out, have not been studied and described by some competent archeologist. The arrowheads, lance-points, and "cloud-blowers" from this spring are particularly fine examples, the most important objects of the collection being now in the cabinet of Mrs. A. R. Graham of Chicago.

The valley of the Mimbres has never been regarded as favorable to archeological studies, but has practically been overlooked, possibly because of the more attractive fields in the regions to the north and west, so that only very meager accounts have been published.

The present article, which is a preliminary report on an archeological excursion into this valley in May and June, 1914, is an effort to add to existing knowledge of the archeology of the valley. During this reconnaissance the author obtained by excavation and purchase a collection of prehistoric objects which have added desirable exhibition material to the collections in the U. S. National Museum.

HISTORICAL

The recorded history of the inhabitants of the Mimbres is brief. One of the earliest descriptions of the valley, in English, is found in Bartlett's "Personal Narrative," published in 1854. In his account of a trip to the copper mines at the present Santa Rita, Bartlett records seeing a herd of about twenty black-tailed deer, turkeys and other game birds, antelopes, bears, and fine trout in the streams. He says very little, however, about antiquities, although he passed through a region where there are still several mounds indicating ruins. Bartlett writes :

On April 29, hearing that there were traces of an ancient Indian settlement about half a mile distant, Dr. Webb went over to examine it, while we were getting ready to move. He found a good deal of broken pottery, all of fine texture. Some of it bore traces of red, black, and brown colors. He also found a stone mortar about eight inches in diameter. I have since understood that this was the seat of one of the earliest Spanish missions; but it was abandoned more than a century ago, and no traces remain but a few heaps of crumbling adobes, which mark the site of its dwellings.

This ruin was situated near the Rio Grande, twenty-three miles from Mule Spring, on the road to the Mimbres. Bartlett does not tell us how he learned that this was an early mission site, but from the pottery it is evident that it was an "ancient Indian settlement."

After having examined the configuration of the country through which Bartlett passed, and having compared it with statements in his description, the present writer thinks that Bartlett camped on May 1, 1853, near the Oldtown ruin and that the place then bore the name Pachetehu. This camp was nineteen miles from Cow Spring and thirteen miles from the copper mines.

Bartlett records that he found, near his camp, "several old Indian encampments with their wigwams standing and about them fragments of pottery." Although not very definite, these references might apply either to the Oldtown ruin and some others a few miles up the river, or to more modern Apache dwellings.

Mr. F. S. Dellenbaugh claims that Coronado, in 1540, passed through the valley of the Mimbres on his way to Cibola, and that this place was somewhere in this region, instead of at Zu?i, as taught by Bandelier and others. The present writer recognizes that the question of the route of Coronado is one for historical experts to answer, but believes that new facts regarding the ruins in the Mimbres may have a bearing upon this question and are desirable. While it can no longer be said in opposition to Dellenbaugh's theory that there are no ruins in the valley between Deming and the Mexican border, we have not yet been able to discover whether the ruins here described were or were not inhabited in 1540.

The fragmentary notice of the ruins in the Upper Mimbres and Silver City region by Bandelier is one of the best thus far published, although he denies the existence of ruins now known in the great stretch of desert from Deming to the Mexican boundary. Regarding the ruins on the Upper Mimbres, Bandelier writes:

Toward this center of drainage the aboriginal villages on the Rio Mimbres have gravitated as far south nearly as the flow of water is now permanent. They are very abundant on both sides of the stream, wherever the high overhanging plateaux have left any habitable and tillable space; they do not seem to extend east as far as Cook's Range, but have penetrated into the Sierra Mimbres farther north, as far as twenty miles from the river eastward.... The total number of ruins scattered as far north as Hincks' Ranch on a stretch of about thirty miles along the Mimbres in the valley proper, I estimate at about sixty.... I have not seen a village whose population I should estimate at over one hundred, and the majority contained ten. They were built of rubble in mud or adobe mortar, the walls usually thin, with overwings, and a fireplace in the corner, formed by a recess bulging out of a wall. Toward the lower end of the permanent water course, the ruins are said to be somewhat extensive.

Professor U. Francis Duff, in an article on the "Ruins of the Mimbres Valley," adds a number of new sites to those mentioned above and contributes important additions to our knowledge of the prehistoric culture of the valley.

Dr. Walter Hough, who compiled from Bandelier and Duff, and made use of unpublished information furnished by Professor De Lashmutt and others, enumerates twenty-seven ruins in the Silver City and Mimbres region to which he assigns the numbers 147-174. Many more ruins might have been included in this list, but it is not the author's purpose, at this time, to mention individual pueblo sites but rather to call attention to the evidences of ruins in the Lower Mimbres Valley as an introduction to the study of pottery there collected. The ruin from which the majority of the bowls here considered were obtained does not appear to have been mentioned by Bandelier, Duff, or Hough.

The last-mentioned author makes the following reference to figures on the pottery from the Mimbres region: "The decoration is mainly geometric. From the Mimbres he has seen a realistic design resembling a grasshopper, and from Fort Bayard another representing a four-legged creature. Mrs. Owen has a specimen from Fort Bayard bearing what is described as a 'fish design.'" Dr. Hough likewise points out that

pottery from some sites is also different from that of any other region and is affiliated, in some respects, with that of the Casas Grandes, in Chihuahua which lies in the low foot-hills of Sierra Madre. This is especially true in reference to fragments of yellow ware found here which in both form and color of decoration is manifestly like that of Casas Grandes.

The latest and thus far the most important contribution to our knowledge of the prehistoric people of the Mimbres we owe to Mr. C. L. Webster, who has published several articles on the antiquities of the Upper Mimbres, in "The Archaeological Bulletin." He has made known several new village sites along the valley and has mentioned, for the first time, details regarding Mimbres ruins and the objects found in them. Practically nothing has thus far been recorded on the antiquities of the region immediately about Deming, nor of those south of that important railroad center to the Mexican border.

In an article on "Some Burial Customs Practiced by the Ancient People of the Southwest," Mr. Webster describes and figures a human burial on the Lower Mimbres not far from the "Military Post," situated near Oldtown. It was found in the plain some distance from any indications of prehistoric settlement. He says:

An exploration of it revealed that originally a circular excavation, perhaps three feet in diameter and slightly more in depth, had been made in the ground; and afterwards the body placed at the bottom of this excavation in a sitting posture with the knees somewhat drawn up and arms to the side, and then a very large earthen olla, of a reddish color, was set over it, bottom side up, thus protecting it from the earth which was afterwards thrown in, filling up the excavation.

Mr. Webster shows that the Mimbres aborigines did not always bury their dead in a contracted or seated posture. He speaks also of intramural or house burials in the valley of Rio Sapillo, a tributary of the Upper Gila, not far from the source of the Mimbres. In this region he dug down in one of the central rooms of a ruin about three feet below the surface, where he says :

Near the bottom of this excavation hard red clay was encountered, which on opening up proved to contain the well-preserved skeleton of an adult person which had been placed at length on its back with arms at its side. Over the face of this one had been placed a rather large shallow dish, through the bottom of which a hole about the size of a five cent piece, or a little larger, had been carefully drilled. This hole was so located as to occupy a position between the eyes when placed over the face. This body was resting on a bed of red clay like that which had covered it. Near the first body was a second body which had been buried in exactly the same way, and had a similar perforated dish over its face. Under this first or upper tier of bodies a second tier of bodies was discovered which had been buried exactly the same way as the upper tier--each one resting separate and alone, though near together, each one tightly enveloped in stiff red clay.

All the vessels placed over the faces showed the action of fire, and it was plain to be seen they had once been used in cooking.... The method practised here was to first spread down a layer of red plastic clay, then lay the body upon it, place the perforated dish over the face and finally plaster all with a covering of the same clay. This same method was followed in every case observed.

SITES OF RUINS IN THE LOWER MIMBRES VALLEY

The portion of the Sierra Madre plateau called Lower Mimbres, or Antelope Valley, extends from where the Mimbres sinks below the surface at Oldtown to Lake Palomas in Mexico, twenty-five miles south of Deming. According to some writers this region has no prehistoric ruins, but several of the beautiful specimens described and figured in the present article came from this valley, and there are doubtless many others, equally instructive, still awaiting the spade of the archeologist. The purest form of the Mimbres prehistoric culture is found in the lower or southern part of this plain, but it extends into the hills far up the Mimbres almost to its source.

The plateau on which the prehistoric Mimbres culture developed is geographically well marked, and distinguished from other regions of the Southwest geographically and biologically, facts reflected in human culture. The cultural gateway is open to migrations from the south rather than from the east, north, or west.

The evidences drawn from the poor preservation of the walls of the ruins, and the paucity of historical references to them, instead of indicating absence of a prehistoric population suggest the existence of a very ancient culture that had been replaced by wandering Apache tribes years before the advent of the Spaniards. Chronologically the prehistoric people belongs to an older epoch than the Pueblo, and its culture resembles that which antedated the true Pueblos.

The ruins here considered do not belong to the same type as those of the Lower Gila and Salt, although they may be contemporaneous with them, and may have been inhabited at the same time as those on the Casas Grandes River in northern Chihuahua. Not regarded as belonging to the same series of ruins as those on the Upper Gila and Salt rivers, they are not designated numerically with them.

Although the indications of an ancient prehistoric occupancy of the Mimbres are so numerous, they are so indistinct and have been so little studied that any attempt here to include all of them would be premature. Remains of human occupancy occur in the plain about Deming, and can be traced northward along the river east and west into the mountains, and south into Mexico.

The author has observed many evidences of former settlements along the Upper Mimbres which have not yet been recorded. The indications are, as a rule, inconspicuous, appearing on the surface of the ground in the form of rows of stones or bases of house walls, fragments of pottery, and broken stone implements, such as metates and manos. These sites are commonly called "Indian graves," skeletons often having been excavated from the enclosures outlined by former house walls. There are also evidences of prehistoric ditches at certain points along the Mimbres, showing that the ancients irrigated their small farms.

No attempt is made here to consider all the ruins of the Mimbres or of the Antelope plain in the immediate neighborhood of Deming, but only those that have been visited, mainly ruins from which the objects here described were obtained.

Although few of the walls of the ancient buildings rise high above ground, they can be readily traced in several places. From remains that were examined it appears that the walls were sometimes built of stone laid in mortar and plastered on the inside, or of adobe strengthened at the base with stones and supported by logs, a few of which have been found in place upright. No differentiation of sacred and secular rooms was noticed, and no room could be identified as belonging to the type called kiva. The floors of the rooms were made of "caleche," hardened by having been tramped down; the fireplace was placed in one corner, on the floor, and the entrance to the room was probably at one side. To all intents and purposes these dwellings were probably not unlike those fragile wattle-walled structures found very generally throughout the prehistoric Southwest, and supposed to antedate the communal dwellings or pueblos of northern New Mexico.

The two aboriginal sites in the Mimbres Valley that have yielded the majority of the specimens here figured and described are the Oldtown ruin and the Osborn ruin, a small village site twelve miles south of Deming and four miles west of the Florida Mountains. There are some differences in general appearance and variations in the minor archeological objects from these two localities, but it is supposed that specimens from both indicate a closely related, if not identical, culture area.

About a year ago Mr. E. D. Osborn, of Deming, who had commenced excavation in these ruins, obtained from them a considerable collection of pottery and other objects. His letters on the subject and his photographs of the pottery, sent to the Bureau of American Ethnology, first led the author to visit southern New Mexico to investigate the archeology of the Mimbres.

VILLAGE SITE NEAR OSBORN RANCH

A few extracts from Mr. Osborn's letters regarding this site form a fitting introduction to a description of the sites and the objects from them:

At the present time the nearest permanent water to this place is either the Palomas Lake in Mexico, twenty-five miles south, or thirty miles north, where the Mimbres River sinks into the earth.... This supposed Pueblo site is situated upon a low sandy ridge which at this point makes a right-angle bend, one part running south and the other west from the angle. The top and sides of the ridge, also the "flat" enclosed between the areas of the ridge, to the extent of about an acre, is littered all over with fragments, charcoal and debris containing bones to the depth of from one to three feet. There are also a great many broken metates and grinding stones.... In digging on top of this ridge, near the angle, we occasionally found what appeared to have been adobe wall foundations, but not sufficiently large to determine the size or shape of any building. In digging on the ridge a few stone implements were found, including one fine stone axe, stone paint pots and mortars, and a few arrowheads, also two bone awls and a few shell beads and bracelets, the last all broken. The only article of wood was the stump of a large cedar post full of knots, badly decayed; it had been burned off two or three inches below the surface of the ground. The cemetery was found on the inner slope of the angle facing the southwest.... In a large proportion of cases the body was placed upon its back, feet drawn up against the body, knees higher than the head; sometimes the head was face up and sometimes it was pressed forward so the top of the head was uppermost. In other interments the body was extended its full length with face up. A large majority of the skulls had a bowl inverted over them, though I judge twenty per cent were without any bowl.... In a great many instances after the body had been placed in the grave with bowl over the head, a little soil was filled in, and about one foot of adobe mud was added and tramped down then filled up with soil. This adobe mud is almost like rock, making it difficult to dig up the bowl without smashing it.... No article of any kind except the bowl over the head was found in any grave. In one case a bowl was found with a skull under it and under that skull was another bowl and another skull.

Few evidences of upright walls of buildings are found at or near this site. The surface of the ground in places rises into low mounds devoid of bushes, which grow sparingly in the immediate neighborhood, but no trees of any considerable size were noticed in the vicinity. Before work began at this place the only signs of former occupancy by aborigines, besides walls, were a few broken fragments of ancient pottery, metates, or a burnt stump protruding here and there from the ground. None of the house walls projected very high above the surface of the ground. Excavations in the floors of rooms at this point yielded so many human skeletons that the place was commonly referred to as a cemetery, but all indications support the conclusion that it was probably a village site with intramural interments.

The human burials here found had knees flexed or drawn to the breast in the "contracted" position, sometimes with the face turned eastward. The skeletons were sometimes found in shallow graves, but often were buried deeply below the surface. Almost without exception the crania had bowls fitted over them like caps. The graves as a rule are limited to soft ground, the bowls resting on undisturbed sand devoid of human remains. In some instances there appears to have been a hardened crust of clay above the remains, possibly all that is left of the floor of a dwelling. The indications are that here, as elsewhere, the dead were buried under the floors of dwellings, as is commonly the case throughout the Mimbres Valley. While there is not enough of the walls above ground to show the former extent of the dwellings, the indications are that they were extensive and have been broken down and washed away.

OLDTOWN RUIN

Near where the Mimbres leaves the hills and, after spreading out, is lost in the sand, there was formerly a "station," on the mail route, called Mimbres, but now known as Oldtown. Since the founding of Deming, the railroad center, the stage route has been abandoned and Mimbres has so declined in population that nothing remains of this settlement except a ranch-house, a school-house, and a number of deserted adobe dwellings.

Oldtown lies on the border of what must formerly have been a lake and later became a morass or cienega, but is now a level plain lined on one side with trees and covered with grass, affording excellent pasturage. From this point the water of the Mimbres River is lost, and its bed is but a dry channel or arroyo which meanders through the plain, filled with water only part of the year. In the dry months the river sinks below the surface of the plain near Oldtown reappearing at times where the subsoil comes to the surface, and at last forms Palomas Lake in northern Mexico.

In June, when the author visited Oldtown, the dry bed of the Mimbres throughout its course could be readily traced by a line of green vegetation along the whole length of the plain from the Oldtown site to the Florida Mountains.

The locality of emergence of the Mimbres from the hills or where its waters sink below the surface is characteristic. The place is surrounded by low hills forming on the south a precipitous cliff, eighty feet high, which the prehistoric inhabitants chose as a site of one of their villages; from the character and abundance of pottery found, there is every reason to suppose this was an important village.

The Oldtown ruin is one of the most extensive seen by the author during his reconnaissance in the Deming Valley, although not so large as some of those in the Upper Mimbres, or on Whiskey Creek, near Central. Although it is quite difficult to determine the details of the general plan, the outlines of former rectangular rooms are indicated by stone walls that may be fairly well traced. There seem to have been several clusters of rooms arranged in rows, separated by square or rectangular plazas, unconnected, often with circular depressions between them.

Share on: WhatsApp @Hash Facebook Tweet