Read Ebook: The Transvaal from Within: A Private Record of Public Affairs by Fitzpatrick Percy

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Blascomb did not smile. "Only if the C.D. does not find you. Unlicensed rejuvenation is punishable by execution in an extremely painful manner. You're a doomed man now if the C.D. even finds you. The worst tortures of the Middle Ages would be nothing compared to what Crane would do to you or me if he tracks us down."

"You can stay in the present time-cycle," Donovan said, "but I'm tired of control and supervision. Send me to some period where an individual had a chance to work and live without state control. Give me the times of individualism!"

"C.D. agents are everywhere in the time-cycles, tracking down illegal immigrants. Quite a number of the men I've rejuvenated chose the Renaissance for escape, but I'm afraid that a good part of that cycle's carnage was the work of such C.D. agents as our friend Crane. I'd recommend another period."

"The Golden Age of Greece?"

Blascomb shook his head. "Already taken. Aristotle, Plato, and a few others are 25th century men. Archimedes was murdered by a C.D. agent, and Socrates sent to his death by a group of them."

"Their fates were known to history--why did those men leave the 25th century to live in that cycle?"

He shrugged his shoulders. "They probably felt that the few years of extra life were worth it. Well, into what period do you want to go and what would you do there?"

"I do not understand the paradoxes," Donovan said, "What if I chose to build gravity-deflectors in Ancient Rome?"

"It would be impossible because there were no such manufacturers then. It would mean that you were either promptly killed by a C.D. agent who recognized the anachronistic attempt, or you had changed your mind."

"But if I can choose any period, it means that I can alter history at will--which presumes that the present can also be changed."

"That is what the Komitet believes, and that is why the C.D. is so ruthless and brutal with unlicensed time travellers. The real answer is that in the final analysis your decision to choose a certain time period is already made, and the things you will do are already determined. Free will is an illusion; it is synonymous with incomplete perception."

"Then send me into the 20th century. As an engineer I would be able to make some sort of living there."

"Dangerous. Don't practice your profession. Study some field which is completely alien to you so that should you come across a C.D. agent he would not recognize the work of a 25th century man."

The Boers have produced from their own ranks no literary champion to plead or defend their cause, and their earlier history is therefore little known, and often misunderstood; but to their aid has come Mr. George McCall Theal, the South African historian, whose years of laborious research have rescued for South Africa much that would otherwise have been lost. In his 'History of the Boers' Mr. Theal records the causes of the great emigration, and shows how the Boers stood up for fair treatment, and fought the cause, not of Boers alone, but of all colonists. Boers and British were alike harshly and ignorantly treated by high-handed Governors, and an ill-informed and prejudiced Colonial Office, who made no distinction on the grounds of nationality between the two; for we read that Englishmen had been expelled the country, thrown in gaol, had their property confiscated, and their newspapers suppressed for asserting their independence, and for trifling breaches of harsh laws. The following extract gives the best possible synopsis of the causes, and should whet an appetite which can be gratified by the purchase of Mr. Theal's book:

Why, then, did these men abandon their homes, sacrifice whatever property could not be carried away, and flee from English rule as from the most hateful tyranny? The causes are stated in a great mass of correspondence addressed by them to the Colonial Government, and now preserved, with other colonial records, in declarations published by some of them before leaving, in letters to their relatives and to newspapers, and in hundreds of pages of printed matter, prepared by friendly and hostile hands. The declaration of one of the ablest men among them assigns the following as the motives of himself and the party that went with him:

'1. We despair of saving the colony from those evils which threaten it by the turbulent and dishonest conduct of vagrants who are allowed to infest the country in every part; nor do we see any prospect of peace or happiness for our children in a country thus distracted by internal commotions.

'2. We complain of the severe losses which we have been forced to sustain by the emancipation of our slaves, and the vexatious laws which have been enacted respecting them.

'3. We complain of the continual system of plunder which we have for years endured from the Kaffirs and other coloured classes, and particularly by the last invasion of the colony, which has desolated the frontier districts, and ruined most of the inhabitants.

'4. We complain of the unjustifiable odium which has been cast upon us by interested and dishonest persons, under the name of religion, whose testimony is believed in England, to the exclusion of all evidence in our favour; and we can foresee, as the result of this prejudice, nothing but the total ruin of the country.

'5. We are resolved, wherever we go, that we will uphold the just principles of liberty; but, whilst we will take care that no one is brought by us into a condition of slavery, we will establish such regulations as may suppress crime, and preserve proper relations between master and servant.

'6. We solemnly declare that we leave this colony with a desire to enjoy a quieter life than we have hitherto had. We will not molest any people, nor deprive them of the smallest property; but, if attacked, we shall consider ourselves fully justified in defending our persons and effects, to the utmost of our ability, against every enemy.

'7. We make known that when we shall have framed a code of laws for our guidance, copies shall be forwarded to this colony for general information; but we take the opportunity of stating that it is our firm resolve to make provision for the summary punishment, even with death, of all traitors, without exception, who may be found amongst us.

'8. We purpose, in the course of our journey, and on arrival at the country in which we shall permanently reside, to make known to the native tribes our intentions, and our desire to live in peace and friendly intercourse with them.

'9. We quit this colony under the full assurance that the English Government has nothing more to require of us, and will allow us to govern ourselves without its interference in future.

'10. We are now leaving the fruitful land of our birth, in which we have suffered enormous losses and continual vexation, and are about to enter a strange and dangerous territory; but we go with a firm reliance on an all-seeing, just, and merciful God, whom we shall always fear, and humbly endeavour to obey.

'In the name of all who leave the colony with me,

'P. RETIEF.'

But formal declarations such as the above are not in all instances to be trusted. It is much safer to compare numerous documents written at different times, by different persons, and under different circumstances. For our subject this means of information is as complete as can be desired. The correspondence of the emigrants with the Cape Government was the work of many individuals, and extended over many years. The letters are usually of great length, badly constructed, and badly spelt--the productions, in short, of uneducated men; but so uniform is the vein of thought running through them all, that there is not the slightest difficulty in condensing them into a dozen pages. When analyzed, the statements contained in them are found to consist of two charges, one against the Imperial Government, the other against the agents in South Africa of the London Missionary Society.

The Imperial Government was charged with exposing the white inhabitants of the colony, without protection, to robbery and murder by the blacks; with giving credence in every dispute to statements made by interested persons in favour of savages, while refusing to credit the testimony, no matter how reliable, of colonists of European extraction; with liberating the slaves in an unjust manner; and generally with such undue partiality for persons with black skins and savage habits, as to make it preferable to seek a new home in the wilderness than remain under the English flag.

The missionaries of the London Society were charged with usurping authority that should properly belong to the civil magistrate; with misrepresenting facts; and with advocating schemes directly hostile to the progress of civilization, and to the observance of order. And it was asserted that the influence of these missionaries was all powerful at the Colonial Office in London, by which the colony, without a voice in the management of its affairs, was then ruled absolutely.

In support of the charges against the Imperial Government, the emigrants dwelt largely upon the devastation of the eastern districts by the Kaffirs' inroad of December, 1834, which was certainly unprovoked by the colonists. Yet Lord Glenelg, who was then Secretary of State for the Colonies, justified the Kaffirs, and not only refused to punish them, but actually gave them a large slip of land, including the dense jungles along the Fish River, that had long been part of the colony; and made no other provision against the recurrence of a destructive invasion than a series of treaties with a number of barbarous chiefs, who had no regard for their engagements. This event is the most prominent feature in the correspondence of the emigrants; it is fairly recorded, and the language used is in general much more moderate than that employed by the English frontier colonists when relating the same circumstance.

Next stands the removal of all restraint from the coloured population of the colony, without the protection to the whites of even a Vagrant Act. Several of the colonial divisions had been for ten or twelve years overrun by fugitives from the Basuto and Betshuana countries, who had been driven from their own homes by the troubles already recorded. These people were usually termed Mantatees or Makatees, from the supposition that they were all subjects of Ma Ntatisi. Towards the eastern frontiers Kaffirs, and after the war Fingos, wandered about practically wherever they chose. In the remainder of the colony Hottentots, free blacks, and mixed breeds came and went as they pleased. How is it possible, said the farmers, for us to cultivate the ground, or breed cattle, with all these savages and semi-savages constantly watching for opportunities to plunder us--with no police, and no law under which suspicious characters can be arrested and made to account for their manner of living?

Much is said of the reproofs of Sir Benjamin D'Urban by the Secretary of State, and, after 1838, of the dismissal of that Governor, The emigrants asserted that he was the best Governor the colony had had since it became subject to England; they dwelt upon his benevolence, his ability, his strict justice, his impartiality to white and black, his efforts to promote civilization; and then they complained, in words more bitter than are to be found when they referred to any other subject, that the good Governor had been reproved, and finally deprived of his office, because he had told the plain truth, regardless of the London Missionary Society; and had endeavoured to mete out to black criminals the same justice that he would have meted out had they been white. There is now no one in South Africa who does not agree with the emigrants in this matter. Nearly half a century has passed away since Sir Benjamin D'Urban was forced into retirement by Lord Glenelg; and during that period the principal measures which he proposed have been approved of and adopted, while the successors of those missionaries who were his bitter opponents are at present among the strongest advocates of his system of dealing with the natives.

Sir Benjamin D'Urban remained in South Africa, after being deprived of office, until the reversal of his policy towards the natives was admitted by most people even in England to have been a mistake. He did not leave the Cape until April, 1846, just after the commencement of the War of the Axe.

Concerning the liberation of the slaves, there is less in this correspondence than one might reasonably expect to find. Many scores of pages can be examined without any allusion whatever to it. Nowhere is there a single word to be found in favour of slavery as an institution; the view of the emigrants, with hardly an exception, being fairly represented in the following sentence, taken from a letter of the Volksraad at Natal to Sir George Napier: 'A long and sad experience has sufficiently convinced us of the injury, loss, and dearness of slave labour, so that neither slavery nor the slave trade will ever be permitted among us.'

It is alleged, however, that the emancipation, as it was carried out, was an act of confiscation. It is stated that most of the slaves were brought to the colony in English ships, and sold by English subjects; that when, in 1795, the colony was invited by English officers of high rank to place itself under the protection of England, one of the inducements held out was security in slave property; at the same time those officers warning the colonists that if France obtained possession she would liberate the slaves, as she had done in Martinique, thereby ruining this colony as she had ruined that island; that the English Government had recently and suddenly changed its policy, and required them to conform to the change with equal alacrity, whereas they were convinced that gradual emancipation, with securities against vagrancy, was the only safe course. The emancipation had been sudden, and the slaves had been placed upon a perfect political equality with their former proprietors. The missionaries applauded this as a noble and generous act of the Imperial Government, and they were told that by everyone in England it was so regarded. But at whose expense was this noble and generous act carried out? Agents of the Imperial Government had appraised the slaves, generally at less than their market value. Two-fifths of this appraisement, being the share apportioned to the Cape out of the twenty million pounds sterling voted by the Imperial Parliament, had then been offered to the proprietors as compensation, if they chose to go to London for it, otherwise they could only dispose of their claims at a heavy discount. Thus, in point of fact, only about one-third of the appraised amount had been received. To all slave-holders this had meant a great reduction of wealth, while to many of those who were in debt it was equivalent to the utter deprivation of all property.

As regards the missionaries, a crusade was organized by some of these worthies, who had themselves married Kaffir women, and who spared no effort and showed no scruple in blackening the name of colonist.

The views and interests of the colonists and of these men were so different that concord was hardly possible. The missionaries desired that the blacks should be collected together in villages: the colonists were unwilling that they should be thus withdrawn from service. 'Teach them the first step in civilization, to labour honestly for their maintenance, and add to that oral instruction in the doctrines of Christianity,' said the colonists. 'Why should they be debarred from learning to read and write? And as there can only be schools if they are brought together in villages, why should they not be collected together?' replied the missionaries.

There was thus a broad line of demarcation between the colonists and such of the missionaries as held these views, and the tendency on each side was to make it still broader. It was deepened into positive antipathy towards those missionaries who, following Dr. Vanderkemp's example, united themselves in marriage with black women, and proclaimed themselves the champions of the black population against the white. Everyone acquainted with South African natives knows how ready they are to please their friends by bringing forward charges against anyone whom those friends dislike. Unfortunately the missionaries Vanderkemp and Read were deceived into believing a great number of charges of cruelty made against various colonists, which a little observation would have shown in most instances to be groundless; and thereupon they lodged accusations before the High Court of Justice. In 1811 between seventy and eighty such cases came before the Circuit Court for trial. There was hardly a family on the frontier of which some relative was not brought as a criminal before the judges to answer to a charge of murder or violent assault. Several months were occupied in the trials, and more than a thousand witnesses were examined, but in every instance the most serious charges were proved to be without foundation. Only a few convictions, and those of no very outrageous crimes, resulted from these prosecutions, which kept the entire colony in a ferment until long after the circuit was closed.

Thus far everyone will approve of the sentiments of one party or the other according to his sympathy, but in what follows no unprejudiced person who will take the trouble to study the matter thoroughly can acquit the anti-colonial missionaries of something more faulty than mere error of judgment. For years their writings teemed with charges against the colonists similar to those they had brought before the High Court of Justice. These writings were circulated widely in Europe, where the voice of the colonists was never heard, and they created impressions there which no refutation made in South Africa could ever counteract. The acts, the language, even the written petitions of the colonists, were so distorted in accounts sent home, that these accounts cannot now be read by those who have made themselves acquainted with the truth, without the liveliest feelings of indignation being excited.

The colonists learned that in England they were regarded as cruel barbarians because they refused to permit Hottentot herds, swarming with vermin, to be seated in their front rooms at the time of family prayer. They found themselves pictured as the harshest of taskmasters, as unfeeling violators of native rights. And of late years it had become plain to them that the views of their opponents were being acted upon at the Colonial Office, while their complaints were wholly disregarded.

Several causes of dissatisfaction, besides those above mentioned, contributed to the impulse of emigration, but all in a very slight degree. Judge Cloete, in his 'Five Lectures,' mentions the severe punishment inflicted upon the frontier insurgents of 1815 as one of them; and there is no doubt that it was so with some families, though no trace of it can be found in the correspondence of the emigrants. The substitution in 1827 of the English for the Dutch language in the colonial courts of law was certainly generally felt as a grievance. The alteration in 1813 of the system of land tenure, the redemption in 1825 of the paper currency at only thirty-six hundredths of its nominal value, and the abolition in 1827 of the courts of landdrost and heemraden, unquestionably caused much dissatisfaction, though all of these measures are now admitted by everyone to have been beneficial. The long delay in issuing titles to farms, the cost of which has been paid to Government years before, is mentioned as a grievance in some of the declarations.

Two parties--men, women, and children--numbering ninety-eight in all, pioneered the great trek; of these twenty-six survived fever and fighting, loss of provisions, waggons, and cattle, and a long weary tramp from Zoutpansberg to Delagoa Bay, and were rescued and taken thence to Natal, and two children were carried off by the natives. The survivors were three women with their twelve children--seven orphan children and four youths. Not a single grown man escaped.

During the winter of 1836 preparations for emigration were being made over the eastern and midland districts. The Governor was perfectly helpless in the matter. The Attorney-General, Mr. A. Oliphant, was consulted by the Governor, and gave his opinion that 'it seemed next to an impossibility to prevent persons passing out of the colony by laws in force, or by any which could be framed.' On August 19 Sir Benjamin D'Urban wrote to the Lieutenant-Governor, Sir Andries Stockenstrom, that 'he could see no means of stopping the emigration, except by persuasion, and attention to the wants and necessities of the farmers.' In that direction the Governor had done all that was in his power, but he could not act in opposition to the instructions of the Secretary of State. Sir Andries Stockenstrom himself, in replying to an address from the inhabitants of Uitenhage, stated that 'he was not aware of any law which prevented any of his Majesty's subjects from leaving his dominions and settling in another country; and such a law, if it did exist, would be tyrannical and oppressive.'

The story of the trekkers is one of surpassing interest, and must enlist for them the sympathy and unbounded admiration of all.

And so the story rolls on, gaining pathos, but losing no whit of interest from its eternal sameness. They fought, and worked, and starved, and died for their land of promise, where they might hope to be alone, like the simple people of their one Book; where they might never know the hated British rule; where they might never experience the forms and trammels, the restlessness and changes, the worries, the necessities or benefits, of progressing civilization. Their quarrel had been with the abuses and blunders of one Government; but a narrow experience moved them to mistrust all but their own pastoral patriarchal way, moulded on the records of the Bible, and to regard the evidences of progress as warnings of coming oppression and curtailment of liberty, and a departure from the simple and ideal way. The abuses from which they suffered are no more; the methods which were unjust have been abandoned; the ignorance of the ruler has been dispelled; in place of despotism there is autonomy; justice rules where ignorance and bias sat; liberty where there was interference; protection for oppression; progress and civilization have increased as in no other epoch; and the nation and Government from which they severed themselves have taken their place in the very forefront of all. But the Boer sees with the eyes of sixty years ago!

The ideal was impossible, the struggle hopeless, the end certain. They trekked, and trekked and trekked again; but the flag of England--emblem of all they hated--was close by; behind, beside, in front, or over them; and the something which they could not fight--the ever-advancing tide of civilization--lapped at their feet, and slowly, silently, and for ever blotted out the line where they had written, 'Thus far and no further.'

The South African Republic had been in existence as an independent State for twelve years when it reached that condition of insolvency which appeared to invite, or at least justify, annexation, as the only alternative to complete ruin and chaos. And there are very few, even among the most uncompromising supporters of the Boers, who seriously attempt to show that the Transvaal had any prospect of prolonging its existence as an independent State for more than a few months when Sir Theophilus Shepstone annexed it in 1877. The following picture is from a book published by the late Alfred Aylward, the Fenian, more anti-British than the Boer himself, who was present at the time, and wrote his book in order to enlist sympathy for the movement then organized to obtain a cancellation of the annexation. The value of Aylward's testimony would not be fairly appreciated without some explanation.

Sir Bartle Frere describes him as one of the party who murdered the policeman at Manchester, and one of the worst and most active of the dynamiting Irishmen--a professional agitator, who boasted of his purpose to promote the Transvaal rebellion. Major Le Caron, too, stated on oath before the Parnell Commission that money was sent by the Irish Rebel Societies, through Aylward, to stir up the Transvaal rebellion. This is what Aylward says:

All South Africa was for the moment at rest, with the exception of the district of Utrecht, where an old-standing grievance with Cetewayo was the cause of some little alarm and excitement . Still, the Transvaal was disturbed throughout its whole extent by the expectation of some pending change--a change coming from the outside, which had been invited by an active, discontented party, chiefly foreigners, dwellers in towns, non-producers, place-hunters, deserters, refugees, land-speculators, 'development-men,' and pests of Transvaal society generally, who openly preached resistance to the law, refusal to pay taxes, and contempt of the natural and guaranteed owners of the country in which they lived, in the distinctly expressed hope that foreign intervention would fill the country with British gold, and conduce to their own material prosperity. The Boers, spread over a country larger than France, were stunned into stupor by the demonstrative loudness of the party of discontent. In some districts they were poor, and could not readily pay the taxes imposed upon them by the wars and railway projects of the Government. Their Volksraad was in Session, but its every action was paralyzed by the gloom of impending dissolution.

The Republic owed ?215,000, which it had no immediate means of paying. Its creditors were clamorous; whilst the Executive, turn to which side it would, found itself confronted by threats, reproaches, accusations of slavery and cruelty based upon hearsay, and which, like the annexation that steadily approached, could not be met, because neither of them had yet assumed the evidenced consistency of actual fact. There was no public opinion to support the Government or to save the Republic. The Boers lived far apart from each other, whilst the annexationists and the party of disorder dwelt, in compact communities, in towns and mining villages. Into the midst of this confusion--into the capital of this bewildered State--entered Sir Theophilus Shepstone and his staff. He had not come to seize the country--he had come as 'an adviser, as a helper, and as a friend'; but his advent was a blight--an incubus which rendered additionally powerless the unfortunate President and his Council. The coming of Sir Theophilus Shepstone was, to the minds of nearly all, but too clearly the forerunner of change. In the face of this additional whet to the anticipations of the party of disturbance, something that has been described as anarchy prevailed. Everyone waited; all fell into a state of expectation; no one attempted to save the State, or repel the danger. At the same time, there was no anarchy in the proper sense of the word. Justice sat on her seat; criminals were arrested and brought to trial; actions at law were heard and determined; and in no one place, save the goldfields, was authority, even for a moment, defied. There the law vindicated itself without having used violence or shed one drop of blood. Not one single public outrage, not one unpunished crime, marked this period of suspense, which is described by partizan writers as a time of chaos and anarchy.

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