Read Ebook: An Apologie for the Royal Party (1659); and A Panegyric to Charles the Second (1661) by Evelyn John Keynes Geoffrey Author Of Introduction Etc

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Ebook has 47 lines and 19923 words, and 1 pages

Editor: Geoffrey Keynes

The original has many inconsistent spellings. A few corrections have been made for obvious typographical errors; they have been noted individually at the end of the text. Some words are unclear; they have also been noted.

The caret character indicates that the remainder of the word is superscripted. The word Tyranny is sometimes spelled with only one 'n', the other being denoted by a diacritical mark. The spelling has been regularised to 'nn'.

The original contains some handwritten corrections and additions . They are represented .

Sidenotes are represented . }

The Augustan Reprint Society

With an Introduction by Geoffrey Keynes

Publication Number 28

Los Angeles William Andrews Clark Memorial Library University of California 1951

INTRODUCTION

Geoffrey Keynes

FOOTNOTES:

AN A P O L O G Y FOR THE ROYAL PARTY: Written in a L E T T E R To a Person of the Late COUNCEL of STATE.

WITH A T O U C H At the Pretended PLEA FOR THE ARMY.

For, since you are apt to recriminate, and after you have boasted of the prosperity or your cause, and the thriving of your Wickedness let us state the matter a little, and compare particulars together; let us go back to the source, and search the very principles; and then see, if ever any cause had like success indeed; and whether it be a just reproach to your Enemies, that the judgments of God have begun with them, whilst you know not yet, where they may determine.

Is not the whole nation become sullen and proud, ignorant and suspicious, incharitable, curst, and in fine, the most depraved and perfidious under heaven? And whence does all this proceed, but from the effects of your own examples, and the impunity of evill doers?

PSAL. 37.

FINIS.

I have decreed with myself to publish the just resentiments of a heart, perfectly touch'd with the Joy and Universal Acclamations of your People, for your this dayes Exaltation and glorious investiture. And truly, it was of custome us'd to good and gracious Princes, upon lesser occasions, to pronounce and celebrate their merits with Elogies and Panegyrics; but if ever they were due, it is to your Majesty this Day; because as your Virtues are superiour to all that pass'd before you; so is the Conjuncture, and the steps by which you are happily ascended to it, Miraculous, and alltogether stupendious: So that what the former Ages might produce to deprecate their fears, or flatter the Inclinations of a Tyrant, we offer spontaneously, and by Instinct, without Artifice to your Serene Majesty, our just and rightfull Soveraign. And if in these expressions of it, and the formes we use, it were possible to exceed, and so offend your Modesty; herein only do we not fear to disobey you; since it is not in your power to deny us our rejoycing, nor indeed in ours, to moderate. Permit us therefore to follow our genius, and to consecrate your Name, and this dayes exaltation to that posterity which you alone have preserved, and which had certainly seen its period, but for your happy Restauration; so that your Majesty does not so much accept a benefit from, as give it to your Subjects. For though the fulness of this Dayes joy, be like the seven years of plenty; yet, is that bread far more sweet, which is eaten with remembrance of the past Famine especially, when it may serve to illustrate our present felicity, and conduce to your Majesties glory: For so the skillful Artist, studious of making a surprising peice, or representing some irradiated Deity, deepens the shadowes sometimes with the darkest touches, and approaching to horrour it self, thereby to render his lights the more refulgent, and striking in the eyes of the Spectator.

I would prayse you Great Prince, but having begun; where shall I make an end? since there remains not a Topic through all that kind, but one might write Decads of it, without offending the truth, were it as secure of your modesty; since I am as well to consider what your ears can suffer, as what is owing to your Virtues: On what heads shall I extend then my discourse? your Birth, Country, Form, Education, Manners, Studies, Friends, Honours and Fortune run through all partitions of the Demonstrative: An Orator could have nothing more to wish for, nor your Majesty to render you more accomplish'd.

I begin then with your early Piety to that Kingly Martyr whose Sacred dictates did institute your tender years, and whose sufferings were so much alleviated by your Majesties early proficiency in all that might presage a hopefull and glorious Successor: For so did you run through all his Vicissitudes, during that implacable war, which sought nothing more then to defeat you of all opportunities of a Princely education, as fearing your future Virtues; because they knew the stock from whence you sprung, was not to be destroy'd by wounding the body, so long as such a Branch remained.

Whilst he Reign'd and Govern'd, you learn'd only to obey; Living your own Princely Impress; as knowing it would best instruct you one day how to Command, and which we now see accomplish'd: These then are the effects, when Princes are the Sons of Nobles; since only such know best to support the weight, who use to bear betimes, and by degrees; not those who rashly pull it on their shoulders; because they take it with less violence, less ambition, less jealousie: None so secure a Prince, as he that is so born.

You have taken away the affluence to the Committees, Sequestrators, Conventicles, and unjust Slaughter-houses, and converted their zeal to the Temples, the Courts, and the just Tribunals: Magnanimity is return'd again to the Nobility, Modesty to the People, Obedience to Subjects, Charity to Neighbours, Pietie to Children, Fidelity to Servants, and Reverence to Religion; In summe, You are the Restorer of Your Countrie.

The lawes that were lately quiescent, and even trampled under foot, your Majesty has revived; and been yet so prudent in reforming, that even those which your Enemies made upon good deliberation, you permit to stand, shewing your self rather to have been displeased with the Authours, then the Things.

As to Discipline you are not only careful to reject vice your self; but are severe to discountenance it in others; and that yet so sweetly, as you seem rather to perswade then compell; and to cure without a corrosive.

I might here mention Your Heroic and masculine Spirit in dangers, and yet Your foresight of them; Your tenderness to compassionate, Your Constancie in suffering, Your Modestie in Prosperitie, Equalitie in Adversitie, and that sweetness of access which attracts both love and veneration from all that converse with You; but these have already adorn'd your Character by that excellent Hand who did lately describe it.

You are frequent at Councels, Patient in hearing, pertinent in answering, judicious in Determining, and so skilfull in the several Languages, that You many times transact by Your self, what others do by Interpreters; affecting rather expedition in Your affairs, then insignificant State, which these acquired parts of Your Majesties do yet augment so much the more.

You are curious of brave and Laudable things; You love shipping, Buildings, Gardens Piscinas, Statues, Pictures, Intaglias, Music: You have already amass'd very many rare collections of all kinds, and there is nothing worthy and great which can escape Your research.

Let your Majestie now proceed in his Triumph, and hear the Acclamations of his people; what can they more expresse who are ready to pave the very streets with their bodies, in testimonie of their zeal? behold all about You, the Gratulating old Fathers, the exulting Youths, the glad mothers; And why should it not be so? Here's no goods publicated, none restrain'd or mulcted of their Libertie, none diminish'd of dignitie, none molested, or exil'd; all are again return'd into their houses, Relations and Properties, and which is yet more then all, to their antient innocencie and mutual charitie.

Should some one from the clouds that had looked down on the sad face of things, when our Temples lay in dust, our Palaces in desolation, and the Altars demolished; when these Citie Gates were dashed to pieces, Gibbets and Executions erected in every Street, and all things turned into universal silence and solitude, behold now the change of this daies glorious scean; that we see the Churches in repair, the sacred Assemblies open'd, our Cities re-edified, the Markets full of People, our Palaces richly furnished, and the Streets proud with the burden of their Triumphal Arches, and the shouts of a rejoycing multitude: How would he wonder and stand amaz'd, at the Prodigie, and leap down from his lofty station, though already so near to heaven, to joyne with us in earth, participate of our felicitie, and ravish'd with the Ecstasie, cry out aloud now with Us.

Permit me therefore to present, and lay these my vowes at your sacred feet, to exsult, and to Rejoyce with the Rest of your Loyal Subjects; not as I desire, but as I am able, and as I would do it to God, and as he best loves it,

William Andrews Clark Memorial Library: University of California

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