Read Ebook: The Gipsies' Advocate Or Observations on the Origin Character Manners and Habits of the English Gipsies by Crabb James

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singular custom of burning all the clothes belonging to any one among them deceased, with the straw, litter, &c, of his tent. Whether this be from fear of infection, or from superstition, the Author has not been able to learn. Perhaps both unite in the continuation of a custom which must be attended with some loss to them.

As it seldom happens that they now stay more than a few days in one place, the Gipsy, his wife, and each of their children, may severally belong to different parishes. This is an objection to their ultimate settlement in any one place. It will be some time before this objection can be removed: not till the present generation of Gipsies has passed away, and their posterity cease to make the wilderness their homes, choosing a parish for a permanent place of settlement.

It may naturally be expected that these inhabitants of the field and forest, the lane and the moor, are not without a knowledge of the medicinal qualities of certain herbs. In all slight disorders they have recourse to these remedies, and frequently use the inner bark of the elm, star-in-the-earth, parsley, pellitory-in-the-wall, and wormwood. They are not subject to the numerous disorders and fevers common in large towns; but in some instances they are visited with that dreadful scourge of the British nation, the Typhus fever, which spreads through their little camp, and becomes fatal to some of its families. The small-pox and measles are disorders they very much dread; but they are not more disposed to rheumatic affections than those who live in houses. It is a fact, however, that ought not to be passed over here, that when they leave their tents to settle in towns, they are generally ill for a time. The children of one family that wintered with us in 1831, were nearly all attacked with fever that threatened their lives. This may be occasioned by their taking all at once to regular habits, and the renunciation of that exercise to which they have been so long accustomed, with some disposing qualities in their change of diet and the atmosphere of a thickly populated town.

The mutual attachment which subsists between the nominal husband and wife, is so truly sincere, that instances of infidelity, on either side, occur but seldom. They are known strictly to avoid all conversation of an unchaste kind in their camps, except among the most degraded of them; and instances of young females having children, before they pledge themselves to those they love, are rare. This purity of morals, among a people living as they do, speaks much in their favour.

The anxiety of a Gipsy parent to preserve the purity of the morals of a daughter, is strongly portrayed in the following fact. The author wished to engage as a servant the daughter of a Gipsy who was desirous of quitting her vagrant life; but her mother strongly objected for some time; and when pressed for the reason of such objection, she named the danger she would be in a town, far from a mother's eye. It would be well if all others felt for their children as did this unlettered Gipsy. After having promised that the morals of the child should be watched over, she was confided to his care. And the author has known a Gipsy parent correct with stripes a grown daughter, for mentioning what a profligate person had talked about.

The following is an instance of conjugal attachment. A poor woman, whose eldest child is now under the care of the Society for the improvement of the Gipsies, being near her confinement, came into the neighbourhood of Southampton, to be with her friends, who are reformed, during the time. This not taking place so soon as she expected, and having promised to meet her husband at a distance on a certain day, he not daring to shew himself in Hampshire, she determined on going to him; and having mounted her donkey, set off with her little family. She had a distance of nearly fifty miles to travel, and happily reached the desired spot, where she met her husband before her confinement took place. The good people at Warminster, near which place she was, afforded her kind and needful assistance; and one well-disposed lady became God-mother to the babe, who was a fine little girl; the grateful mother pledging that, at a proper age, she should be given up to Christians to be educated.

The sponsors at baptism are generally branches of the same family, and they speak of their God-children with pleasure, who in return manifest a high feeling of respect for them, and superstitiously ask their blessing on old Christmas-days, when in company with them. It is worthy of remark that all the better sort of Gipsies teach their children the LORD'S PRAYER.

The anxiety evidenced by some parish officers to prevent these families from settling in their districts, has occasionally led the Gipsies to act unjustifiably by menacing them with the settlement of a number of their families; but this, from their perpetual wandering, need never be feared. Happy would it be for the Gipsies as a people, if these civil officers did encourage them to stay longer in their neighbourhood; for they then might be induced to commence and persevere in honest, industrious and regular habits. Not long ago thirty-five Gipsies came to a parish in Hampshire, to which they belonged, and demanded of the overseers ten pounds, declaring that, if that sum were not given them, they would remain there. Seven pounds were advanced, and they soon left the place.

Like the poor of the land through which they wander, they are fond of tea, drinking it at every meal. When times are hard with them, they use English herbs, of which they generally carry a stock, such as agrimony, ground-ivy, wild mint, and the root of a herb called spice-herb.

The trades they follow are generally chair-mending, knife-grinding, tinkering, and basket-making, the wood for which they mostly steal. Some of them sell hardware, brushes, corks, &c.; but in general, neither old nor young among them, do much that can be called labour. And it is lamentable that the greatest part of the little they do earn, is laid by to spend at their festivals; for like many tribes of uncivilized Indians, they mostly make their women support their families, who generally do it by swindling and fortune-telling. Their baskets introduce them to the servants of families, of whom they beg victuals, to whom they sell trifling wares, and tell their fortunes, which indeed is their principal aim, as it is their greatest source of gain. They have been awkwardly fixed, both servants and the Gipsy fortune-teller, when the lady of the house has unexpectedly gone into the kitchen and surprised them while thus employed; and sometimes, to avoid detection, the obnoxious party has been hurried into a closet, or butler's pantry, where there has been much plate. Few are aware of the losses that have attended the conduct of unprincipled servants in this, as in other respects. It may be hoped that few families would knowingly look over conduct so improper, so dangerous.

They generally prophesy good. Knowing the readiest way to deceive, to a young lady they describe a handsome gentleman, as one she may be assured will be her "husband." To a youth they promise a pretty lady, with a large fortune. And thus suiting their deluding speeches to the age, circumstances, anticipations and prospects of those who employ them, they seldom fail to please their vanity, and often gain a rich reward for their fraud.

If the fortune-teller cannot succeed in obtaining a large sum at first, from such credulous dupes, she commences with a small one; and then pretending it to be too insignificant for the planets to work upon, she soon gets it doubled, and when she has succeeded in getting all she can, she decamps with her booty, leaving her mortified victims to the just punishment of disappointment and shame, who are afraid of making their losses known, lest they should be exposed to the ridicule they deserve. Parties in Gloucestershire, Dorsetshire, and Hampshire, have been robbed in this manner of considerable sums, even as much as three and four hundred pounds, the greatest part of which has been spent in Hampshire.

A young lady in Gloucestershire allowed herself to be deluded by a Gipsy woman of artful and insinuating address, to a very great extent. This lady admired a young gentleman, and the Gipsy promised that he would return her love. The lady gave her all the plate in the house, and a gold chain and locket, with no other security than a vain promise that they should be restored at a given period. As might be expected, the wicked woman was soon off with her booty, and the lady was obliged to expose her folly. The property being too much to lose, the woman was pursued, and overtaken. She was found washing her clothes in a Gipsy camp, with the gold chain about her neck. She was taken up; but on restoring the articles, was allowed to escape.

The same woman afterwards persuaded a gentleman's groom, that she could put him in possession of a great sum of money, if he would first deposit with her, all he then had. He gave her five pounds and his watch, and borrowed for her ten more of two of his friends. She engaged to meet him at midnight in a certain place a mile from the town where he lived, and that he there should dig up out of the ground a silver pot full of gold, covered with a clean napkin. He went with his pick-axe and shovel at the appointed time to the supposed lucky spot, having his confidence strengthened by a dream he happened to have about money, which he considered a favourable omen of the wealth he was soon to receive. Of course he met no Gipsy; she had fled another way with the property she had so wickedly obtained. While waiting her arrival, a hare started suddenly from its resting place, and so alarmed him, that he as suddenly took to his heels and made no stop till he reached his master's house, where he awoke his fellow servants and told to them his disaster.

Not to mention many other facts with which the author is acquainted, and which he would relate, were he not likely thereby too much to enlarge his work, he will conclude this chapter with observing, that, thankfulness to Almighty God, for the blessings we enjoy, less anxiety about future events, and more confidence in what God has revealed in his word and providence, would leave no room for the encouragement of Gipsy fortune-tellers, and their craft would soon be discontinued.

A similar instance has been related by a clergyman known to the author; nor should the interview of GEORGE THE THIRD with a poor Gipsy woman, be forgotten; for a brighter example of condescending kindness is not furnished in the history of kings. This gracious monarch became the minister of instruction and comfort to a dying Gipsy, to whom he was drawn by the cries of her children, and saw her expire cheered by the view of that redemption he had set before her.

It is a fact not generally known, that the Gipsies of this country have not much knowledge of one another's tribes, or clans, and are very particular to keep to their own. Nor will those who style themselves respectable, allow their children to marry into the more depraved clans.

The following are a few of the family names of the Gipsies of this country:--Williams, Jones, Plunkett, Cooper, Glover, Carew , Loversedge, Mansfield, Martin, Light, Lee, Barnett, Boswell, Carter, Buckland, Lovell, Corrie, Bosvill, Eyres, Smalls, Draper, Fletcher, Taylor, Broadway, Baker, Smith, Buckly, Blewett, Scamp, and Stanley. Of the last-named family there are more than two hundred, most of whom are known to the author, and are the most ancient clans in this part of England.

It is a well-authenticated fact, that many persons pass for Gipsies who are not. Such persons having done something to exclude them from society, join themselves to this people, and marrying into their clans, become the means of leading them to crimes they would not have thought of, but for their connection with such wicked people. Coining money and forging notes are, however, crimes which cannot be justly attributed to them. Indeed it has been too much the custom to impute to them a great number of crimes of which they either never were guilty, or which could only be committed by an inconsiderable portion of their race; and they have often suffered the penalty of the law, when they have not in the least deserved it. They have been talked of by the public, and prosecuted by the authorities, as the perpetrators of every vice and wickedness alike shocking to civil and savage life. Nor is this to be wondered at, living as they do, so remote from observation and the walks of common life.

Whoever has read Grellman's Dissertation on the Continental Gipsies, and supposes that those of England are equally immoral and vicious, will be found greatly mistaken. The former are a banditti of robbers, without natural affection, living with each other almost like brutes, and scarcely knowing, and assuredly never caring about the existence of God; some of them are even counted cannibals. The Gipsies of this country are altogether different; for monstrous crimes are seldom heard of among them.

The author is not aware of any of them being convicted of house-breaking, or high-way robbery. Seldom are they guilty of sheep-stealing, or robbing henroosts. Nor can they be justly charged with stealing children; this is the work of worthless beggars who often commit far greater crimes than the Gipsies.

Horse-stealing is one of their principal crimes, and at this they are very dextrous. When disposed to steal a horse, they select one a few miles from their tent, and make arrangements for disposing of it at a considerable distance, to which place they will convey it in a night. An old and infirm man has been known to ride a stolen horse nearly fifty miles in that time. They pass through bye-lanes, well known to them, and thus avoid turnpikes and escape detection.

Unless they are taught better principles than at present they possess, and unless those on whom they impose, use their understandings, it is to be feared that swindling also will long continue among them; for they are so ingenious in avoiding detection. When likely to be discovered, a change of dress enables them to remove with safety to any distance. Instances of this kind have been innumerable. But as it is the aim of this book to solicit a better feeling towards them, rather than expose them to the continuation of censure, the writer will not enter into further detail in reference to their crimes, than barely to shew the great evils into which they have been led by many of those in high life, who have long encouraged them in the savage practice of prize-fighting. Pugilism has been the disgrace of our land, and our nobility and gentry have not been ashamed to patronize it.

What a disgrace is this demoralizing mode of amusement to our country! Degrading to the greatest degree, it is nevertheless pursued with avidity by all classes of people; and large bets are often depending on these brutal exercises. Gentlemen, noblemen, and even ladies, are, on such occasions, mixed with the most degraded part of the community. In the instance referred to it is said, that fifty pounds were taken by admitting carriages into the field in which the fight took place. Where were the peace-officers at this time? Perhaps some of them spectators of the horrid scene!

Verily our men of rank and fortune are guilty in encouraging these shocking practices; and they are little better than murderers, who goad their fellow-men on to fight by the offer of money. Such persons are frequently instruments of sending sinners, the most unprepared, into the presence of a righteous God. What an account will they have to give when they meet the victims of their amusement at the bar of Christ!

The Gipsies often fight with each other at fairs, and other places where they meet in great numbers. This is their way of settling old grudges; but so soon as one yields, the quarrel is made up, and they repair to a public house to renew their friendship. This forgiving spirit is a pleasing trait in their character.

Very lately one of these vile informers swore to having seen a Gipsy man on a horse that had been stolen; and although it came out on the trial, that it was night when he observed him, and that he had never seen him before, which ought to have rendered his evidence invalid, the prisoner was convicted and condemned to die. His life was afterwards spared by other facts having been discovered and made known to the judge, after he had left the city.

On another occasion the same accusation was brought against the Gipsies, and proved to be false. The child of a widow at Portsmouth was lost, and after every search was made on board the ships in the harbour, and at Spithead, and the ponds dragged in the neighbourhood, to no effect, it was concluded that the Gipsies had stolen him. The boy was found a few years afterwards, at Kingston-upon-Thames, apprenticed to a chimney sweeper. He had been enticed away by a person who had given him sweet-meats; but not by a Gipsy.

The following anecdote will prove the frequent oppression of this people. Not many years since, a collector of taxes in a country town, said he had been robbed of fifty pounds by a Gipsy; and being soon after at Blandford in Dorsetshire, he fixed on a female Gipsy, as the person who robbed him in company with two others, and said she was in man's clothes at the time. They were taken up and kept in custody for some days; and had not a farmer voluntarily come forward, and proved that they were many miles distant when the robbery was said to be perpetrated, they would have been tried for their lives, and probably hanged. The woman was the wife of Wm. Stanley, who now reads the Scriptures in the Gipsy tents near Southampton. Their wicked accuser was afterwards convicted of a crime for which he was condemned to die, when he confessed that he had not been robbed at the time referred to, but had himself spent the whole of the sum in question.

In the days of Judge Hale, thirteen of these unhappy beings were hanged at Bury St Edmonds, for no other cause than that they were Gipsies; and at that time it was death without benefit of clergy, for any one to live among them for a month. Even in later days two of the most industrious of this people have had a small pony and two donkeys taken away merely on suspicion that they were stolen. They were apprehended and carried before a magistrate, to whom they proved that the animals were their own, and that they had legally obtained them. The cattle were then pounded for trespassing on the common, and if their oppressed owners had not had money to defray the expenses, one of the animals must have been sold for that purpose.

Not long ago, one of the Gipsies was suspected of having stolen lead from a gentleman's house. His cart was searched, but no lead being found in his possession, he was imprisoned for three months, for living under the hedges as a vagrant; and his horse, which was worth thirteen pounds, was sold to meet the demands of the constables. And another Gipsy, who had two horses in his possession, was suspected of having stolen them, but he proved that they were legally his property. He was committed for three months as a vagrant, and one of his horses was sold to defray the expenses of his apprehension, examination, &c.

While writing this part of the GIPSIES' ADVOCATE, the author knows that a poor, aged, industrious woman, with whom he has been long acquainted, had her donkey taken from her, and that a man with four witnesses swore that it was his property. The poor woman told a simple, artless tale to the magistrates, and was not fully committed. She was allowed two days to bring forward the person of whom she bought it. Conscious of her innocence, she was willing to risk a prison if she could recover her donkey, and establish her character. After a great deal of trouble and expense in dispatching messengers to bring forward her witnesses, she succeeded in obtaining them. They had no sooner made their appearance than the accuser and his witnesses fled, and left the donkey to the right owner, the poor, accused and injured woman.

It cannot be expected that oppression will ever reform this people, or cure them of their wandering habits. Far more likely is it to confirm them in their vagrant propensities. And as their numbers do not decrease, oppression will only render them the dread of one part of their fellow-creatures, while it will make them the objects of scorn and obloquy to others.

It is the earnest wish of the author that milder measures may be pursued in reference to the Gipsies. To endeavour to improve their morals, and instruct them in the principles of religion, will, under the divine blessing, turn to better account than the hateful and oppressive policy so long adopted.

Many persons are of opinion in reference to the Gipsies, that, if all the parishes were alike severe in forcing them from their retreats, they would soon find their way into towns. But if this were the case, what advantage would they derive from it? In large towns, in their present ignorant and depraved state, would they not be still more wicked? They would change their condition only from bad to worse, unless they were treated better than they now are, and could be properly employed; but from the prejudice that exists among all classes of men against them, this is not likely to be the case: they would not be employed by any, while other persons could be got. At a hop plantation, so lately as 1830, Gipsies were not allowed to pick hops in some grounds, while persons as unsettled and undeserving, were engaged for that purpose. Had this been a parochial arrangement to benefit the poor of their own neighbourhood, who were out of employ, it were not blameable.

If they were driven to settle in towns, and could not, generally speaking, obtain employment, it might soon become necessary to remove all their children to their own parishes; a measure not only very unhappy in itself, but one to which the Gipsies would never submit. Sooner would they die than suffer their children to go to the parish workhouses.

The severe and unchristian-like treatment they meet with from many, only obliges them to travel further, and often drives them to commit greater depredations. When driven by the constables from their station, they retire to a more solitary place in another parish, and there remain till they are again detected, and again mercilessly driven away. But this severity does not accomplish the end it has in view; their numbers remain the same, and they retain the same dislike to the crowded haunts of man. For they only visit towns in small parties, offering trifling wares for sale, or telling fortunes; and this is done to gain a present support.

In this instance of their affliction and grief, the propensity to accuse these poor creatures was strongly marked by a report charging them with having dug a grave on the common in which to bury it; a circumstance very far from their feelings and general habits. The fact was, some person had been digging holes in search of gravel, and these poor creatures pitched their tent just by one of them.

It was supposed by many in this neighbourhood, that the poor wretches thus driven away, were gone out of the country; but this was not the case. They had only retired to more lonely places in smaller parties, and were all seen again a few days after at a neighbouring fair. This circumstance is sufficient to prove that they are not to be reclaimed by prosecutions and fines. It is therefore high time the people of England should adopt more merciful measures towards them in endeavouring to bring them into a more civilized state. The money spent in sustaining prosecutions against them, if properly applied, would accomplish this great and benevolent work. And without flattering any of its members, the author thinks the Committee at Southampton have discovered plans, wholly different to those usually adopted, which may prove much more effectual in accomplishing their reformation; for by these plans being put in prudent operation, many have already ceased to make the lanes and commons their home; and their minds are becoming enlightened and their characters religious.

In concluding this chapter it may not be improper to remark, that, bad as may be the character of any of our fellow-creatures, it is very lamentable that they should suffer for crimes of which individually they are not guilty. Let us hope that, in reference to this people, unjust executions have ceased; that people will be careful in giving evidence which involves the rights, liberties, and lives of their fellow-creatures, though belonging to the unhappy tribes of Gipsies; and above all, let us hope, that such measures will be pursued by the good and benevolent of this highly favoured land, as will place them in situations where they will learn to fear God, and support themselves honestly in the sight of all men.

This sad scene, together with Hoyland's Survey of the Gipsies, which the author read about this time, combined to make a deep impression on his mind, and awaken an earnest desire which has never since decreased, to assist and improve this greatly neglected people. The more he contemplated their condition and necessities, the difficulties in the way of their reformation continued to lessen, and his hope of success, in case any thing could be done for them, became more and more confirmed. He could not forget the poor young widow whom he had seen in such deep distress at Winchester, and was led to resolve, if he should meet her again, to offer to provide for her children.

Some weeks elapsed before he could hear any thing of her, till one day he saw the old woman sitting on the ground at the entrance of Southampton, with the widow's infant on her knee. "Where is your daughter?" he inquired. "Sir," she replied, "She is my niece; she is gone into the town." "Will you desire her to call at my house?" "I will, sir," said the poor old woman, to whom the author gave his address.

In about an hour after this conversation, the widow and her aunt appeared. After inviting them to sit down, he addressed the young woman thus:--"My good woman, you are now a poor widow, and I wished to see you, to tell you that I would be your friend. I will take your children, if you will let me have them, and be a father to them, and educate them; and, when old enough to work, will have them taught some honest trade." "Thank you, sir," said she; "but I don't like to part with my children. The chaplain at the prison offered to take my oldest, and to send her to London to be taken care of; but I could not often see her there." I replied, "I commend you for not parting with her, unless you could occasionally see her; for I suppose you love your children dearly." "Oh! yes, sir," said the widow. The old aunt also added, "Our people set great store by their children." "Well," I replied, "I do not wish you to determine on this business hastily; it is a weighty one. You had better take a fortnight for consideration, and then give me a second call."

A short time before these women removed from under the hedges, the sister of the unhappy man who had been executed, came out of Dorsetshire with her three children, on her way to Surry, where she had been accustomed to go to hop-picking. Encamping under the same hedge with the widow and her aunt, she was seen by the author in one of his visits to them. He found them one evening about six o'clock at dinner, and took his seat near them; and while they were regaling themselves with broiled meat, potatoes, and tea, the following interesting conversation took place.

"Sir," said the widow, "this is my sister and her children." No one could have introduced this woman and her little ones with more easy simplicity than she did, while, by the smile on her swarthy countenance, she exhibited real heartfelt pleasure. "I am glad to see you, my good woman;" said the author, "are these your children?" "Yes, sir," replied she, very cheerfully. "And where are you going?" "I am going into Surry, sir." "Have you not many difficulties to trouble you in your way of life?" "Yes, sir," answered she. The author continued, "I wish you would let me have your children to provide for and educate." "Not I, indeed," she replied sharply; "others may part with their children, if they like, but I will never part with mine." "Well, my good woman, the offer to educate them has done no harm: let me hope it will do good. I would have you recollect that you have now a proposal made you of bettering their present and future condition. You and I must soon meet at the judgment-seat of Christ, to give an account of this meeting; and you know that I can do better for your little ones than you can." She was silent. The author then addressed these people and left the tents.

When relating this dream to a lady, she was asked whether she had formerly been in the habit of seeking by any means, the aid of the devil, in order to know future events; it having been asserted that many of the Gipsies had done so. She informed the lady that she never had done so, and that she thought none of her people had any thing to do with him, otherwise than by giving themselves up to do wickedly. The devil tempted them to do still worse; as those who neglect to seek to God for help, must of course be under the power of the wicked one.

Sixteen reformed Gipsies are now living at Southampton, one of whom is the aged Gipsy whose history has been published by a lady. There are also her brother and four of his children, her sister, who has been a wanderer for more than fifty years, and her daughter, three orphans, and a boy who has been given up to the Committee by his mother, a woman and her three children, and the young woman before mentioned, who has, since her reformation, lost her two children by the measles.

The aged man who has been so many years reformed, is a basket maker. He often visits his brethren in their tents, under the direction of the Committee, to give advice and instruction. His sister, lately reclaimed, takes care of the six Gipsy children, and is become very serious and industrious; and though in the decline of life, she receives but one shilling per week from the Committee. Two instances of the gratitude of this woman ought not to be omitted.

The author's horse having strayed from the field, a sovereign was offered to any one who would bring it back to him. Several persons sought for it in vain. This old Gipsy woman was sent in quest of it, and in two days returned with the horse. Of course she was offered the sovereign that had been named as a reward; but she refused to take it, saying, she owed the author more than that; yea, all that she had, for the comfort she was then enjoying. This was the language of an honest and grateful heart. On being compelled to take it, she bought herself some garments for the winter.

On another occasion, when she was coming from some place which she had visited, and was detained on the road longer than she had expected, she became penniless; yet would she not beg, lest it might be looked on as one step towards turning back to habits she had entirely abandoned. She assured the author that she would rather have starved than return to her old trade of begging; and besides, added she, "the people know that I am one of your reformed Gipsies, and I will never bring a reproach upon my best friends."

The young widow was taught to make shoes; but becoming depressed in spirits after the death of her children, she has been placed in service. And another young Gipsy woman has also obtained a situation as a servant.

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