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Read Ebook: Montaigne and Shakspere by Robertson J M John Mackinnon
Font size: Background color: Text color: Add to tbrJar First Page Next Page Prev PageEbook has 68 lines and 5254 words, and 2 pagesNow Ready 2s. 6d. net. +THE BLIGHT OF RESPECTABILITY.+ BY GEOFFREY MORTIMER. +PRESS OPINIONS.+ " ... That, of a surety, is an unpleasant indictment; and, having thus genially introduced himself to his reader, the author goes bald-headed for Mrs. Grundy, Mr. Podsnap, and public opinion as voiced according to the oracles of Mrs. Smith and Brown, of Little Muddleton Road, and for all the cherished fetishes of Suburbia." "To persons who like hard hitting, vigorous English levelled at the cant of Grundyism, this book will come as a great treat." "'The Blight of Respectability,' by Geoffrey Mortimer, is well worth reading, and by more of us, perhaps, than imagine it. The shoddy god has votaries in England, where one would least expect to find them." THE UNIVERSITY PRESS, LIMITED, Now Ready. 8s. net, +THE SAXON AND THE CELT.+ BY JOHN M. ROBERTSON. +PRESS OPINIONS.+ Although the title of this book defines its scope, it does not indicate its main purpose. That is to show that the Celtic race has been misrepresented by a number of historians, from Mommsen to Froude, as incapable of self-government; and to prove, by inference, its fitness for Home Rule.... The major argument is based by Mommsen and his school on the assumption of permanent distinctions among races; and therefore Mr. Robertson applies himself, with a large measure of success, to the task of showing that the theory of innate persistent qualities marking off one people from another has no ethnological justification.... Mr. Robertson is able to make short and easy work of the loose writing which sums up those characters in epithet or epigram.... Mr. Robertson's lively style and happy allusiveness keep the reader interested to the end.... THE UNIVERSITY PRESS, LIMITED, Just published, 10s. net, +PSEUDO-PHILOSOPHY+ +PRESS OPINIONS.+ The author of "Pseudo-Philosophy" handles his weapons well, and seems to us in many instances to occupy positions which, with our present human intelligence, are almost unassailable. On the other hand, of course, champions of orthodoxy, as a rule, frankly admit that some of their tenets and the justice of certain aspects of the divine policy cannot be comprehended by the natural man. But Mr. Cecil's strong feelings occasionally carry him too far, as when in the preface he seems to use "religious obscurantism" as a synonym for religion generally. The former may have been opposed to social progress, as he says. To contend that the same charge will stand against the latter is only to ignore the fact, if not indeed the law, that the great social awakenings have almost invariably followed hard upon the great religious revivals. Add to tbrJar First Page Next Page Prev Page |
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