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Many of the new humorists had been born in the East, but all of them had been drilled either in the rough school of the West or in the armies during the war. Shaw had been a deckhand on an Ohio River steamer; Browne had been a tramp printer both in the East and the West, and had lived for a time in California; Clemens had been tramp printer, pilot on the Mississippi, and for five years miner and newspaper man on the Western coast; Webb and Nye and Newell had seen life in California; Locke had edited country papers in northern Ohio, and C. H. Smith, Landon, Bailey, Sweet, Lewis, and Burdette had been soldiers in the Civil War. All of them had been thrown together with men under circumstances that had stripped them and the life about them of all the veneer of convention and class distinction.

The greater part of this newspaper humor was as fleeting as the flying leaves upon which it was printed. It has disappeared never to be regathered. Even the small proportion of it that was put by its authors into book form has fared little better. From all the host of literary comedians that so shook the period with laughter not over four have taken anything even approaching a permanent place. These four are Browne, Locke, Nast, and Shaw.

The secret of Browne's success as a humorist lay, first of all, in the droll personality of the man. It was the opinion of Haweis, who heard him in London, that his "bursts of quaint humor could only live at all in that subtle atmosphere which Artemus Ward's presence created, and in which alone he was able to operate." He made use of all the humorous devices of his favorite, John Phoenix, and to them he added what may be called the American manner of delivering humor: the setting forth with perfect gravity and even mournfulness his most telling jokes and then the assuming of a surprised or even a grieved expression when the audience laughed.

Furthermore, to Phoenix's devices he added cacography, the device of deliberate misspelling so much used by later humorists. He seems to have adopted it spontaneously as a matter of course. He was to take the character of an ignorant showman and naturally he must write as such a man would write. The misspelling of "Artemus Ward" has character in it. In his hands it becomes an art, and an art that helps make vivid the personality of the old showman. "Artemus Ward" is not a mere Dickens gargoyle: he is alive. Witness this:

If you say anything about my show say my snaiks is as harmliss as the new born Babe.

In the Brite Lexington of yooth, thar aint no sich word as fale.

"Too troo, too troo!" I answered; "it's a scanderlis fact."

He is not at all consistent in his spelling; he is as prodigal as nature and as careless. The mere uninspired cacographist misspells every word that it is possible to misspell, but Browne picks only key words. His art is displayed as much in the words he does not change as in those with which he makes free. He coins new words with telling effect. Of his wife he observes: "As a flap-jackist she has no equal. She wears the belt." And he makes free with older words in a way that is peculiarly his own: "Why this thusness."

The third element he added to the humor of Phoenix was a na?ve drollery, a whimsical incongruity, that was peculiar to himself. He caught it from no one, and he imparted it to no one. It can be described only as "Artemus Ward." It lives even apart from his presence in much of the writing that he has left behind him. It is as useless to try to analyze it as it were to describe the odor of apples. One can only quote examples, as for instance this from his adventure "Among the Free Lovers":

The exsentric female then clutched me frantically by the arm and hollered:

"You air mine, O you air mine!"

"Scacely," I sed, endeverin to git loose from her. But she clung to me and sed:

"You air my Affinerty!"

"What upon arth is that?" I shouted.

"Dost thou not know?"

"No, I dostent!"

"Yes," I anserd, "I think it is a darn sight too mutch!"

"Hast thou not yearned for me?" she yelled, ringin her hands like a female play acter.

"Not a yearn!" I bellerd at the top of my voice, throwin her away from me.

Whatever we may think of the quality of this, we must agree that it is original. If there is any trace of a prototype it is Dickens. The characters and the situation are heightened to grotesqueness, yet one must be abnormally keen in palate to detect any Dickens flavor in the style. It is "Artemus Ward" and only "Artemus Ward." All that he wrote he drew from life itself and from American life. It is as redolent of the new world as the bison or the Indian. He wrote only what had passed under his eye and he wrote only of persons. Unlike Mark Twain, he could cross the continent in the wild days of '64 and see nothing apparently but humanity.

The world of Charles Farrar Browne was the child's world of wonder. He was a case, as it were, of arrested development, a fragment of the myth-making age brought into the nineteenth century. His "Artemus Ward" was a latter-day knight-errant traveling from adventure to adventure. The world to him, even as to a child, was full of strange, half mythical beings: Shakers, Spiritualists, Octoroons, Free Lovers, Mormons, Champions of Woman's Rights, Office Seekers, "Seseshers," Princes, and heirs to Empires. The hero is tempted, imposed upon, assaulted, but he always comes out first best and turns with copious advice which is always moral and sensible and appropriate. To the woman who had claimed him as her affinity he speaks thus:

I'm a lawabiding man, and bleeve in good, old-fashioned institutions. I am marrid & my orfsprings resemble me, if I am a showman! I think your Affinity bizniss is cussed noncents, besides bein outrajusly wicked. Why don't you behave desunt like other folks? Go to work and earn a honist livin and not stay round here in this lazy, shiftless way, pizenin the moral atmosphere with your pestifrous idees! You wimin folks go back to your lawful husbands, if you've got any, and take orf them skanderlous gownds and trowsis, and dress respectful like other wimin. You men folks, cut orf them pirattercal wiskers, burn up them infurnel pamplits, put sum weskuts on, go to work choppin wood, splittin fence rales, or tillin the sile. I pored 4th. my indignashun in this way till I got out of breth, when I stopt.

This is not "Artemus Ward" talking; it is Charles Farrar Browne, and it is Browne who rebukes the Shakers, the Spiritualists, the Committee from the Woman's Rights Association, and the office-seekers about Lincoln, who gives advice to the Prince of Wales and Prince Napoleon, who stands by the flag when the mob destroys his show down among the "Seseshers," and who later addresses the draft rioters at Baldwinsville. Browne was indeed a moral showman. Every page of his work is free from profanity and vulgarity. He is never cheap, never tawdry, never unkind to anything save immorality and snobbishness. His New England ancestry and breeding may be felt in all he wrote. At heart he was a reformer. He once wrote: "Humorous writers have always done the most toward helping virtue on its pilgrimage, and the truth has found more aid from them than from all the grave polemists and solid writers that have ever spoken or written."

He is still read and still republished. There is a perennial charm about his work that raises it above the times that produced it, and that promises to make it permanent. His originality, his unfailing animal spirits which came of the abounding life of the new America, his quaint characterization which has added a new figure to the gallery of fiction, his Americanism, his vein of kindliness and pathos that underlies all that he wrote, his indignation at snobbery and all in the life of his day that was not genuine and pure, and finally the exquisite pathos of his later years, all combine to make him remembered.

No humorist ever struck a more popular chord. The letters were republished week by week by the entire Northern press, and they were looked for by the reading public as eagerly as if they were reports of battles. The soldiers in the Federal armies read them with gusto, and Lincoln and Chase considered them a real source of strength to the Union cause.

Like most political satires, however, the letters do not wear well. They were too much colored by their times. To-day the atmosphere of prejudice in which they were written has vanished, and the most telling hits and timely jokes raise no smile. A generation has arisen which must have foot-notes if it is to read the letters. We wonder now what it was that could have so captivated the first readers.

"Nasby" has little of "Artemus Ward's" whimsical drollery; indeed, the old Democrat resembles the showman, his prototype, only in his rusticity, his ignorance of culture, and his defiance of the laws of spelling. One is Launcelot Gobbo, the other is Touchstone; one is a mere clown, the other a true humorist, as genuine as life itself is genuine. It is the duty of the clown to be a buffoon, to imitate and to come to grief. He essays all the parts of the acrobats only to roll ignominiously in the dust. Then to the amazement of the beholders he makes a leap that surpasses them all. "Nasby" at one time or another enters every sphere of the political life of his day and generally with small glory to himself. Through "influence" he becomes postmaster of "Confedrit X Roads," and through "influence" he loses his position.

The die is cast! The guilloteen hez fallen! I am no longer postmaster at Confedrit X Roads, wich is in the stait uv Kentucky. The place that knowd me wunst will know me no more forever; the paper wich Deekin Pogram takes will be handed out by a nigger; a nigger will hev the openin uv letters addressed to parties residin hereabouts containin remittances; a nigger will have the riflin uv letters adrest to lottery managers and extractin the sweets therfrom; a nigger will be--but I couldn't dwell upon the disgustin theme no longer.

This is mere clownishness, and yet no type of humor could have been more acceptable to the time that read it. The Revolutionary War had had its "McFingal," who loudly preached Toryism and as a reward was beaten about and even tarred and feathered. Periods of strife and prejudice always demand a clown, one who concentrates in a single personality the evils of the time. "Nasby" stands for blatant copperheadism, just as "McFingal" stands for Toryism, and as a result he delighted the multitude. His schemes and ideas and adventures were all exaggerated, and the persons he dealt with, like President Johnson and his circle, were heightened to the point of caricature. Magnified fifty diameters, the evil or the evil personage, like all things seen under the magnifying glass, becomes grotesque and startling. The people at first laugh and then they cry out, "Away with this thing; it is unendurable."

Refinement is not to be expected in political satires that came hot from a period of prejudice and war, but the coarseness of the "Nasby" letters goes beyond the bounds of toleration even in such writings. They smack of the coarseness of the armies of the period. They reek with whisky until one can almost smell it as one turns the pages. The uncouth spelling simply adds to the coarseness; it adds nothing to the reality of the characterization. There is an impression constantly that the writer is straining for comic effect. He who is capable of such diction as, "They can swear to each other's loyalty, which will reduce the cost of evidence to a mere nominal sum," would hardly be guilty of such spellings as "yeelded," "pekoolyer," and "vayloo," the last standing for "value."

The effect of the letters in forming sentiment in the North at critical periods was doubtless considerable, but such statements as the much-quoted one of George S. Boutwell at Cooper Union that the fall of the Confederacy was due to "three forces--the army, the navy, and the Nasby letters"--must be taken with caution as too much colored by the enthusiastic atmosphere in which it was spoken. Their enormous vogue, however, no one can question. East and West became one as they perused the remorseless logic of these patriotic satires. Strange as it may seem to-day, great numbers of the earlier readers had not a suspicion that "Nasby" of "Confedrit X Roads" was not as real a person even as "Jeff" Davis. According to Major Pond, "one meeting of the 'faithful' framed a resolution commending the fidelity to Democratic principles shown in the Nasby letters, but urging Mr. Nasby, for the sake of policy, not to be so outspoken." In the presence of such testimony criticism must be silent. Realism can have no greater triumph than that.

Periods of prejudice and passion tend always to develop satirists. The Civil War produced a whole school of them. There was "Bill Arp," the "Nasby" of the South, philosopher and optimist, who did so much to relieve Southern gloom during the reconstruction era; there was "Orpheus C. Kerr," who made ludicrous the office-seeking mania of the times; and, greatest of them all, including even "Nasby," there was Thomas Nast, who worked not with pen but with pencil.

No sketch of American humor can ignore Nast. His art was constructive and compelling. It led the public; it created a new humorous atmosphere, one distinctively original and distinctively American. Nast was the father of American caricature. It was he who first made effective the topical cartoon for a leader; who first portrayed an individual by some single trait or peculiarity of apparel; and who first made use of symbolic animals in caricature, as the Tammany tiger, the Democratic jackass, and the Republican elephant--all three of them creations of Nast. His work is peculiarly significant. He created a new reading public. Even the illiterate could read the cartoons during the war period and the Tweed ring days, and it was their reading that put an end to the evils portrayed. General Grant when asked, "Who is the foremost figure in civil life developed by the Rebellion?" replied instantly, "I think Thomas Nast. He did as much as any one man to preserve the Union and bring the war to an end."

In all the humorous writings of the period there was a deep undercurrent of wisdom. Ever since the days of Franklin, the typical American has been a maker of aphorisms quaintly expressed. The man who for years has wrestled with Nature on frontier or farm has evolved a philosophy of his own. American life has tended to produce unique individualities: "Sam Slicks," "Natty Bumppos," "Pudd'nhead Wilsons," "David Harums," and "Silas Laphams,"--men rich in self-gained wisdom, who talk in aphorisms like Lincoln's, "Don't swap horses when you are crossing a stream."

There has been evolved what may be called the American type of aphorism--the concentrated bit of wisdom, old it may be, but expressed in such a quaint and striking way as to bring surprise and laughter. The humor may come from the homeliness of the expression, or the unusual nature of the compared terms, or the ludicrous image brought suddenly to the mind. Examples are easily found: "Flattery is like kolone water, tew be smelt of, but not swallowed"; "It is better to be a young June bug than an old bird of paradise"; "The man who blows his own trumpet generally plays a solo"; and "A reasonable amount of fleas is good fer a dog--keeps him from broodin' over bein' a dog."

"With me everything must be put in two or three lines," he once declared, but his two or three lines are always as compressed as if written by Emerson. He deals for the most part with the moral side of life with a common sense as sane as Franklin's. So wide was the field of his work that one may find quotations from him on nearly every question that is concerned with conduct. His stamp is on all he wrote. One may quote from him at random and be sure of wisdom:

The best cure for rheumatism is to thank the Lord it ain't the gout.

Building air castles is a harmless business as long as you don't attempt to live in them.

Politeness haz won more viktorys than logick ever haz.

Jealousy is simply another name for self-love.

Faith was given to man to lengthen out his reason.

What the moral army needs just now is more rank and file and fewer brigadier generals.

Very little of all this humorous product can be called literature; the greater part of it already has passed into oblivion; yet for all that the movement that produced it cannot be neglected by one who would study the period. The outburst of humor in the sixties and the seventies was indeed significant. Poor though the product may have been, it was American in background and spirit, and it was drawn from no models save life itself. For the first time America had a national literature in the broad sense of the word, original and colored by its own soil. The work of every one in the school was grounded in sincerity. The worker saw with his own eyes and he looked only for truth. He attacked sentimentality and gush and all that was affected and insincere. Born of the great moral awakening of the war, the humor had in it the Cervantes spirit. Nast, for instance, in his later years declared, "I have never allowed myself to attack anything I did not believe in my soul to be wrong and deserving of the worst fate that could befall it." The words are significant. The laughter of the period was not the mere crackling of thorns under a pot, not a mere fusillade of quips and puns; there was depth in it and purpose. It swept away weakness and wrongs. It purged America and brought sanity and health of soul. From the work of the humorists followed the second accomplishment of the period: those careful studies in prose and verse of real life in the various sections of America.

BIBLIOGRAPHY

MARK TWAIN

With Mark Twain, American literature became for the first time really national. He was the first man of letters of any distinction to be born west of the Mississippi. He spent his boyhood and young manhood near the heart of the continent, along the great river during the vital era when it was the boundary line between known and unknown America, and when it resounded from end to end with the shouts and the confusion of the first great migration from the East; he lived for six thrilling years in the camps and the boom towns and the excited cities of Nevada and California; and then, at thirty-one, a raw product of the raw West, he turned his face to the Atlantic Coast, married a rare soul from one of the refined families of New York State, and settled down to a literary career in New England, with books and culture and trips abroad, until in his old age Oxford University could confer upon him--"Tom Sawyer," whose schooling in the ragged river town had ended before he was twelve--the degree that had come to America only as borne by two or three of the Brahmins of New England. Only America, and America at a certain period, could produce a paradox like that.

Mark Twain interpreted the West from the standpoint of a native. The group of humorists who had first brought to the East the Western spirit and the new laughter had all of them been reared in the older sections. John Phoenix and Artemus Ward and Josh Billings were born in New England, and Nasby and many of the others were natives of New York State. All of them in late boyhood had gone West as to a wonderland and had breathed the new atmosphere as something strange and exhilarating, but Mark Twain was native born. He was himself a part of the West; he removed from it so as to see it in true perspective, and so became its best interpreter. Hawthorne had once expressed a wish to see some part of America "where the damned shadow of Europe has never fallen." Mark Twain spent his life until he was thirty in such unshadowed places. When he wrote he wrote without a thought of other writings; it was as if the West itself was dictating its autobiography.

The father of Mark Twain, John Clemens, a dreamer and an idealist, had left Virginia with his young wife early in the twenties to join the restless tide that even then was setting strongly westward. Their first settlement was at Gainsborough, Tennessee, where was born their first son, Orion, but they remained there not long. Indeed, like all emigrants of their type, they remained nowhere long. During the next ten or eleven years five other children were born to them at four different stations along the line of their westward progress. When the fifth child arrived, to be christened Samuel Langhorne, they were living at Florida, Missouri, a squalid little hamlet fifty miles west of the Mississippi. That was November 30, 1835. Four years later they made what proved to be their last move, settling at Hannibal, Missouri, a small river town about a hundred miles above St. Louis. Here it was that the future Mark Twain spent the next fourteen years, those formative years between four and eighteen that determine so greatly the bent of the later life.

The Hannibal of the forties and the fifties was hardly a town one would pick deliberately for the education of a great man of letters. It lay just a few miles above the northern line of Pike County--that Pike County, Missouri, that gave name to the shiftless, hand-to-mouth, ague-shaken type of humanity later to be celebrated so widely as the Pike. Hannibal was not a Pike community, but it was typically southwestern in its somnolent, slave-holding, care-free atmosphere. The one thing that forever rescued it from the commonplace was the River, the tremendous Mississippi, source of endless dreams and romance. Mark Twain has given us a picture, perfect as an etching, of this river and the little town that nestled beside it:

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