Read Ebook: A Little Pilgrimage in Italy by Potter Olave M Olave Muriel Makino Yoshio Illustrator

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Let us go then to her chapel, for they will not let us rest till we have seen it: they can find no beauty in their ragged palaces, and no appeal in their gaunt grey towers or their lovely broken walls. And we soon found that we must pay our respects to Fina first if we would have peace to look elsewhere.

It was Domenico Ghirlandaio, in his way as great a poet as Botticelli, whom the San Gimignanesi commissioned to paint the story of their beloved Santa Fina; and in no other picture, save his great 'Nativity' in the Accademia of Florence, did he reach such a high poetic standard. He has chosen only two scenes from the life of the little girl saint of San Gimignano--her vision of St. Gregory, who appeared to her some days before her death and warned her of her approaching end, and the miracle of the healing of her old nurse Beldia as she lay in state awaiting burial.

With what simplicity and charm has he depicted the apparition of St. Gregory! The Blessed Fina lies on her wooden plank in a little white room which is empty of ornament or furniture--except for a long, low settle bearing a plate, and a dish of pomegranates, and a flask of wine covered with a napkin of fine linen. The door and window both stand open to the sun and wind, and through the casement we see the Tuscan landscape, soft with the green of early spring, with a towered city crowning a hill, and little white clouds on the clear blue sky. Two women in wimples sit beside her, the old nurse Beldia supporting the child's head on her hand, for the chronicler tells us that, notwithstanding, 'the strength of her body lessened and waned even to swooning, yet, withal, she suffered exceedingly from within her head.' The other woman, obviously a neighbour who has looked in to see the sick child, sits on a chair beside them. Her hand is raised and her head turned towards the open door, as if she has been startled in the midst of speaking, or is listening to some unwonted sound. But Saint Gregory in cope and mitre, in a glory of cherubs, has floated in at the door and is speaking to the saint, who listens with rapt attention and hands folded in the attitude of prayer.

There is no reference to the horrible corruption of the Holy Fina's fair body which her hagiographers insist upon. 'She was palsied all over, and in no wise could she rise from her couch, nor yet move hand or foot. And as God willed that she should be thus afflicted she would not that her body rest upon any soft and yielding thing, rather laid she herself down to sleep upon a plank of wood; and because one side of her body was afflicted with the sickness and wearied her greatly, she slept upon the other; and during the space of five years she did so lie upon that side, neither would she allow any one to move her or yet change her raiment. For so many a long day lay this holy virgin upon her one side only, that the flesh became corrupted and the plank begat vermin which devoured her flesh. Moreover, because of the corruption of these things, the rats gathered together and devoured her flesh.'

Ghirlandaio could read no poetry into this perverted moral. He forgot the rats and vermin and the sore corruption, thinking of her only as the fair maiden, so goodly to human eyes, whose claim to saintship rested on her holiness and chastity and patience. Listen once more to the words of Fra Giovanni her chronicler. 'Whilst yet a little maiden she withdrew herself from all converse that could imperil her soul, forswearing those pleasures in which her like often indulged; such as to gambol and frolic, and such-like frivolities and pleasantries, and the setting fast of their hearts and minds on fine raiment and worldly joys.... She avoided all frivolous comings and goings as being harmful to her peace of mind, and if peradventure she walked abroad, she first made treaty with her eyes that they should look always upon her feet; lest by their vain outward glance they should tempt her guileless spirit. And whilst it pleased God that she should possess a fair countenance, be of tall stature, and all things in her were goodly proportioned; yet in no fashion would she adorn her face, willing only to please God and not to gratify the sight of worldly men.... And she worked unremittingly with her hands in the calling of women folk; but all these acts she would perform, not for the great need she were in, but to eschew idleness, which the Holy Scripture saith is a snare for the feet of the Lord's servants. Likewise, when not in prayer, she laboured steadfastly, following thus in the footsteps of our Mother the Virgin Mary: as of her it is spoken in the Epistles of St. Jerome, that she earned each day the wherewithal for the sustenance of her body.'

Nor does the artist give us any hint of the miraculous fragrance which pervaded her chamber and her person, and of the flowers which blossomed from the board on which she lay. Unless he meant to represent them by the sweet spring sunshine and fresh air, scented by the breath of flowers grown without, which fills her white room.

On the other wall we see her lying in state on a bier of gold brocade, clad in fine silk, her poor fair head at rest on a rich cushion. Round her stand the bishop and the choristers with candles and banners, and behind them are the stolid citizens who, in the usual manner of Quattrocento burghers in frescoes, pay no attention to the little ceremony. A small, tearful child is kissing the dead saint's feet. It is the moment of the healing of Beldia, who stands grief-stricken beside the bier; and Santa Fina, 'lifting her arm as though she were yet quick,' has taken the afflicted hand in her slender fingers. The artist has forgotten nothing--in the background he has painted the towers of San Gimignano whose bells, 'each one and severally, not being pulled by hands of mortal men, were set to ring with sweetest unison and melody.' Even the little angel who set them ringing is there, flying in haste from tower to tower with the sunlight gilding his wings.

It is small wonder that the people of San Gimignano are proud of their Cappella della Beata Fina, for besides the frescoes of Ghirlandaio it contains the exquisite shrine which Benedetto da Maiano wrought of white marble, finely gilt, to hold the bones of the saint.

San Gimignano was the home of saints, and it is to them that she turns now in her poverty and simplicity, glad of their ancient sanctity which has survived the years, and has not vanished in memories like her dreams of glory. From the beginning she was beloved of saints. Is not her very name an echo of the legend of St. Geminianus, the Martyr of Modena, who appeared before her walls during a siege and routed the barbarians of Attila? Until that day the city had borne the enchanted name Castello della Selva--the Castle of the Wood--because of the great oak forests which clothed the hillside and the plain, where now the olive sheds its silvered shade. But when Attila, who, like Totila and the other invading barbarians, was often defrauded of legitimate victory by patriotic saints, retreated from the citadel, the people changed its name to San Gimignano in memory of the martyred Bishop's timely appearance.

Putting aside this legend she had four saints: the Holy Fina; the Blessed Bartolo, whose life was spent in humble service, and who for twenty years was a victim of leprosy which he caught from the plague-stricken people to whom he devoted his life; the hermit San Vivaldo; and Saint Peter, who was one of the first in the brotherhood of St. Francis to suffer martyrdom.

After Saint Fina it is the Blessed Bartolo, 'the Angel of Peace,' whom the San Gimignanesi venerate most. Like Santa Fina he has a noble shrine by Benedetto de Maiano; and he lies, as we are told he wished to do, in Sant'Agostino, the great bare friar's church on the hillside, which is a treasure-house of mediaeval art.

Gozzoli came to Sant'Agostino from his work in the Riccardi Chapel at Florence. There he had slipped beyond the monastic conventionalities of his master, Fra Angelico, and adventured into the gay Florentine life of the fifteenth century with its sports and pageantry. Here he has wandered further from his gentle instructor, and does not hesitate to reproduce with genial wit the humour as well as the pageantry of the age in which he lived. For it goes without saying that his Augustine is transplanted to the Quattrocento, and his life pictured in Gothic cities where Gozzoli himself and his gay compatriots all play their parts. From the beginning, if we except perhaps the first of the series in which the saint is being spanked by his schoolmaster for some small misbehaviour, Augustine is a charming and dignified figure, whether we see him a thoughtful youth setting out in state for Milan through a typical Gozzoli landscape, or he wanders disconsolately in the monastic habit upon the shore, and is rebuked by the little child making mud-pies there, in the immemorial fashion of childhood, for trying to probe into the mysteries of the Trinity.

This great church has many other treasures, frescoes and tombs, such as Gozzoli's San Sebastiano or the effigy of the Augustan brother who fell asleep in the worn pavement so many years ago; or, best of all, the tomb of Fra Domenico Strambi, the grand old monk who commissioned Benozzo Gozzoli to paint his choir, and who lies below a fresco which Mr. Gardner aptly calls 'a masterpiece of municipal sentiment.'

We went up the steps which have seen so many municipal pageants to try and learn the history of San Gimignano from the threadbare splendour of her garments. How like they all are to each other, these little cities of United Italy, with their smug municipal dignity sitting in the midst of tatterdemalion glory! Here, in this very chamber where to-day Lippo Memmi's great fresco of the Virgin and Child, enthroned among the angels, looks down on office chairs and ink-stained tables covered with American cloth, came Dante in the year of the first jubilee, 1300, in all the splendour of Florentine embassy! Here he spake to the lords of San Gimignano, and invited them to send representatives to the election of a captain to lead the Ghibelline League of Tuscany. Here, where all the petty business of a little town is ratified, the men of San Gimignano were wont to deal with their affairs of state, to settle wars, and speak of popes and emperors. We read the story of it round the walls--Memmi's fresco with its proud baldachin of armorial bearings surmounted by the Ghibelline eagle has effaced the greater part of it, but under the timber roof are the arms of the noble families of San Gimignano; and below them jousting knights tilt at invisible combatants, long ago lost in plaster; and huntsmen chase their vanished prey; and the Guelphs and Ghibellines fight out their everlasting warfare in dim distemper.

The sunset was gilding the towers of San Gimignano when we came out again, and all the bells were ringing for evensong. Already the streets were bound in shadows, so we wandered out among the olive-trees to the little ruined church of the Templars. From here we passed out of the city by an ancient gate, and down the hill to the Gothic washing-pool, where the women of San Gimignano wash and wring their linen in the cool of the evening. The delicate afterglow of Tuscany filled the sky, and the tall poplars whispered and shivered in the sunset wind. Up and down that steep and stony hill under the old Gothic gate went the women, with their snowy linen piled in baskets on their heads. The sound of their voices and laughter floated back to us, mingled with the music of bells from the city above. In the hollow below the road a little waterfall babbled to the stones as it leapt over them to the plain. Between the whispering poplars a white road wound up the hill like the roads up which Benozzo Gozzoli's stately young men rode to their Gothic cities. And below, stretching far away to the east where it was lost in rose and purple mists, billowed the vast Val d'Elsa.

But, after all, it is at night that San Gimignano is most beautiful. Then she is a city bewitched, unspeakably lovely and romantic. Her silent streets are thronged with memories; her shuttered palaces are given back to ghosts; her proud old towers loom up against the star-lit sky like mediaeval giants.

A silver moon was riding low in the heavens when we left the doorway of the Leon Bianco and passed through the Arco de' Becci, the great gateway of the ancient circuit of walls, which leads at once into the heart of San Gimignano. It was velvet-black under its ghostly tower, and the Gothic palaces of the Castello Vecchio within seemed to be holding their breath as they watched the shadows creeping over the pale stones of the piazza. How silent and deserted it was! The lovely grave-eyed children, who had been our guides all day, had vanished with their gentle mothers, whom we had seen spinning in their doorways through the sunny hours. Where had they gone? There were no lights in any of these silent palaces, and the narrow streets were empty except for the shadows of the towers, grim as bloodstains.

A white owl, soundless of wing, sank on to the parapet of an ancient palace. Imagination plays strange tricks in this city of ghosts, in whose streets an August moon, more than five hundred years ago, bore witness to the greatest tragedy in the vendetta of the Ardinghelli and the Salvucci. Was it a bird, or did I see a scrap of paper flutter from the window of that dark tower? No. It was only a piece of broken glass glittering among the stones--fit emblem of the broken hopes of those two hapless boys whom Benedetto Strozzi so foully did to death by the persuasion of the treacherous Salvucci. Their letter went astray, thrown from the prison tower, in the hope that a friendly breeze would carry it to the feet of an adherent of the Ardinghelli. And very soon afterwards they met their death, by the steps of the Palazzo Comunale, early on a summer morning, hurriedly, because Strozzi and the Salvucci knew that the messenger who was riding from Florence with their pardon would be delayed only a few hours by the rising of the Elsa. He came too late, as he was meant to do. The Salvucci had already reaped their bloody harvest--the heads of Primerano and Rossellino, the flowers of the noble house of Ardinghelli, had fallen to the sickle.

It was late, and the sleepy porter of the White Lion yawned reproachfully as we passed him on our way to the Porta San Giovanni, whither we were bound to view the city and rid ourselves of shadows. If tragedy lurked within the narrow streets and byways of San Gimignano, we found nothing but beauty without. The moonlight, flooding her broken walls and picturesque old gates, transformed her into a city of pale jade, crowning a gloom-dark hill. Her diadem of ghostly towers seemed enamoured of the sky, and soared towards the heaven like young Endymion, stretching out his arms to his enchantress. Down the hillside poured her palaces, white as marble, rising in terraces from their dark gardens, and far away we could hear the plaintive cry of the city watchmen as they went their solitary rounds. At our feet a sheer cliff, filled to the level of the road with trees, fell into the night. From its mysterious depths ascended the fragrance of wet earth and the bell-like chant of frogs. And beyond, and all round, lay the broad fields of Tuscany, filled with a sea of moonlit mists, from which the fantastic outlines of little hills rolled up, like shadowy waves, with towered farms and slim black cypresses upon their crests.

MONTE OLIVETO MAGGIORE

Austere and terrible, barren as the Valley of the Shadow of Death, is the desert of Accona, where Bernardo Tolomei founded the monastery of Monte Oliveto Maggiore.

At Asciano we left behind us the fruitful gardens of Tuscany, rippling with vines, and rich with maize and olives, and embarked upon a sea of pallid hills. It was as though a blight had fallen. The naked earth was parched and rent with gaping fissures; the tamarisks and spurges and the drab grass which fringed the roadside were old and dry. The smiling valleys fled to the north and the south as from a land accursed, 'and lo, the fruitful place was a wilderness.'

Our way lay along a bleached white road which seared the grey hillside and writhed among volcanic mounds and precipices. Here and there the drab monotony was broken by the clustered spires of cypresses round scattered farms; but their black foliage, like funeral plumes, only added a deeper note of melancholy. It was hot too. The August sun beat down upon us from a brazen sky, and the glare of the road made our eyes ache for cool green shadows. But when we reached the plateau a vision of surpassing beauty burst upon us. It was as though, after sojourning for many hours in the wilderness, we looked from Pisgah on the promised land. To our right, across miles of pale clay gorges and volcanic mounds, Siena lay rosy and smiling in her vineyards; on the other hand a wide valley full of precipices rolled away to the purple hills of Umbria, which hung like a mirage between earth and sky, with Monte Amiata lifting her proud head above them all. And presently, after we had passed through Chiusure, a shrunken little town in the heart of a green oasis, we caught our first glimpse of Monte Oliveto.

Below the road the hill fell away in a deep ravine, whose tortured sides were torn and scarred by torrents, as though the pallid earth had bared an ancient wound. And in the midst of the grey desolation, with towering cliffs above, and wild precipices leaping down into the valley below, stood the Abbey of the Blessed Bernardo. Grim and forbidding as a fortress were its bare red walls, devoid of ornament, only redeemed from positive ugliness by their austerity and rugged strength. And yet, as we approached the monastery through the fragrant shade of cypress avenues, the scent of pine needles and the song of cicalas rose together like the voice of the wilderness and the solitary place which has been made glad.

So with their own hands Bernardo and his companions, no longer clad in the garb of penitents, began to build their church and convent on the spot where he had his vision of a celestial ladder stretching up to heaven, with angels leading his companions to the throne of Christ. But their work was stopped by news of the great plague which was spreading desolation throughout the country. Going himself to Siena, Bernardo sent out the brothers two by two to tend the people, bidding them depart with good courage, saying that they should all meet together in Siena for the Festival of the Assumption. He never saw his cloistered home again; he died in the stricken city with nearly all his companions, and other hands took up the building of his monastery; and, later, beautified it with frescoes by Luca Signorelli and Il Sodoma, and rare intarsia by Fra Giovanni of Verona.

But I was not thinking of the Blessed Bernardo or of his white-robed Olivetans as we drew near the monastery. Some touch of faery lingered in that cypress grove. We had come out to see a convent. And lo! a battlemented gateway rose before us, with drawbridge and portcullis, as warlike as a castle of the Sforzas. It was as though we had ridden like princes of eld across the grey inferno of Childe Roland, where the grass 'grew scant as hair in leprosy,' only to wind our horns before the gate of an enchanted city.

And the fancy grew. We passed without challenge under the portcullis, with a smiling Godspeed from its Della Robbia Madonna, into one of those enchanted woods of Italy, where stone-pines make a frieze against the sky, and cicalas sing their little hearts away in rapture. Two paths led through the flickering shadows. We hesitated which to take, and glanced behind us, half expecting some warden to issue from that ancient gate to ask our pleasure and direct our steps. No one was there. But, just as St. Mary welcomed us without, so from his niche above the arch St. Benedict, clad in the spotless robes of Oliveto, gave us his blessing. We went forward then, past a huge brick jebbia full of green water and down to the stables where we dismounted by a well, as Aeneas Sylvius and his brilliant suite of knights and choristers dismounted when they rode here from Siena and marvelled to find so fair a garden in that barren land.

Surely it was an enchanted wood of cypresses that summer afternoon! As I drowsed I dreamt that I saw a boy come idly through the trees singing to his lute. His eyes were heavy-lidded, and long black love-locks lay on his shoulders. He was dressed fantastically in scarlet stockings, a silken cap, and a gay cloak, which evidently pleased him well, for at times he plucked at it and pulled it closely round him to admire its folds. A monkey with a gilded chain was on his shoulder, and a badger walked solemnly at his heels. Who could he be? I wondered. He was too gay and worldly to have thoughts of entering the Brotherhood, and as he drew nearer I could hear that his song was in the praise of love. Some poet of the Renaissance, perhaps, whose lord was resting in the monastery.

He drew nearer still, till I thought he must have seen me; and then, as though he was a little weary of his song, he dropped his lute and pillowed his gracious young head upon the flowery bank and drifted into sleep, lulled by the fragrance of the warm pine-woods. It seemed to me as if he dreamed, for he stirred, and turned his face away.

Was it I who dreamt the rest?

I saw a lady moving towards him across the flowers as lightly as a butterfly upon the wing. Fair of face and form was she, fashioned very lightly, full of airy grace; with child-like laughter on her lips and a half-defiant, wholly-alluring challenge in her tender eyes. Her dress was blue and of so light a texture that it rippled from her rosy limbs like water, and scarce bruised the flowers. As she ventured near she laughed, and wantoned with some golden fruit. The sunshine and the breeze, greatly daring, played in her filmy yellow hair and fashioned the tender blue of her robe into little wings. Half a child was she, and half a woman, full of the joy of living and the joy of beautiful things; the very spirit of an azure butterfly who flutters through a summer day, dancing from sheer delight.

Who could have dreamt that I should find her here, on this bleak hillside, in this austere old house? These baked clay cliffs and desolations should have driven her away to gay Siena long ago, even if she outstayed the bitter winds which thrash the stone-pines round the forsaken monastery in winter.

She was standing by the poet now, and smiling down at him, pouting a little because he did not wake. Who could resist her, this happy butterfly fashioned so beautifully for love on a golden summer day?

A pine-cone fell into my lap and startled me. I moved. And in a flash the spell was broken. They had vanished, the beauteous lady and the sleeping boy whose dreams had conjured her. The yellow sunlight was slanting in between the cypresses, and from the stables came the sound of horses being harnessed. It was already time to go.

And yet they say that Benedict sent her away with harsh words and admonitions.

And the youth who dreamed was not a poet but a painter; his name was Sodoma. You may see her picture in the cloister, and his own as well, in the gay clothes of which he was so proud, for they were part-payment for his work, and had belonged to a gentleman of Lombardy who took the monastic habit.

But it is still a miracle to me that I should have met her on this bare hillside.

CHIUSI

Night had fallen when we reached Chiusi Junction. A full-blown harvest moon hung over the station-yard like a yellow lamp. It was late, and the lights of Chiusi were a twinkling bunch of fire-flies on a distant hill. We dined at the excellent station buffet, resolved not to spoil the propitious hour by arriving in an unknown city tired and hungry; and afterwards we climbed up to our mysterious destination at leisure, in the glory of a late moon, with the night insects singing by the dusky roadside.

They are among the little joys of Italy these late arrivals, on breathless summer nights, at hill-towns whose features you have only glimpsed heretofore from the windows of a flying train. A fig for the discomforts that you risk! They add a touch of salt to the adventure. The inn you stumble on may be the worst of all bad inns; the dinner will of course be long-delayed; and if you have inadvertently walked in upon a festa it may be difficult to find a place whereon to lay your head. But reckon against these things the charm of mystery--the complete sense of satisfaction with which you watch the ruby tail-lights of your train slipping away into the night, and hear the lessening roar of its engine till your last link with the familiar world is severed, and you are face to face with the unknown. And lastly, remember the joy with which you discover a new world in the morning.

We started in a vettura which was never meant to carry passengers as well as luggage, but before long we slipped out one by one, for we were only going at a snail's pace up the long hill which leads from Chiusi station to Chiusi town, and we could see nothing of the magic of the night, half-buried in boxes, and with the stars shut out by tarpaulin. The driver did not notice, but the horses quickened their pace with the lightened burden, and soon we were left to find our own way up the hillside. It was not difficult. The bright moonlight, which flooded the plain below, turned the road into a band of silver, whose whiteness was barred by the shadows of giant cypresses towering black against the night. The chanting of the frogs and the song of the night cricket almost drowned the jangling bells of our vettura, and high above us we could see Chiusi, no longer a bunch of fire-flies, but a ghostly grey hill-city already wrapt in slumber, with a frowning rocca, and grim old walls. Its silence was a little desolate as we drew near, and it was a relief to see the hospitable yellow lights of the Leon d'Oro outside the Porta Romana, giving us a homely welcome into the mysterious moonlit town.

I woke early in the morning. It needed but a glance to tell me that I was back in Umbria. Nowhere else are the dimpled valleys so full of beauty, or the blue hills so softly moulded; and nowhere else is that pellucid sky, or that strange clarity of atmosphere which inspired the landscapes of the Umbrian Quattrocento artists. It was as though I looked straight into the heart of one of Perugino's sacred pictures. There was the soft green valley melting in the distance into the azure folds of mountains; there were the slender trees cleaving the luminous air; there were the towered cities crowning the hills; there was the clear pale sky, the spaciousness, the holiness which Perugino and his school immortalised. But, after all, this rich plain, from which the waters of an inland sea have long ago receded, is peculiarly the land of Perugino. Is not that rose-red city on the crest of the wooded hill which bounds the southern horizon of Chiusi, Citt? della Pieve, the town which gave him birth? I half expected to see a band of saints walking in the vineyards, or to find Madonna sitting by the roadside with the Infant Christ. But another artist had usurped the landscape. Below my window was a peasant ploughing in his olive-garden. He sang as he bent forward to throw his weight on the wooden shaft, and his clothes were as blue as the heavens at mid-day. Two milk-white oxen moved slowly before him under the tender grey of the olives, and as they passed they left behind them shining furrows of freshly-turned earth. It was a poem of labour, as delicate in colour as a tone-etching, an inspiration for Millet with the poetry of life in his veins, or for the subtle Corot.

I think she has never ceased to congratulate herself upon giving the lie to Dante's ill-omened prophecy, when he quoted her as an example of a city falling into decay--

'Mark Luni, Urbisaglia mark, How they are gone, and after them how go Chiusi and Sinigaglia; and 't will seem No longer new or strange to thee to hear, That families fail when cities have their end.'

She may well have seemed a city doomed to him as he rode in haste through the pestilent marshes of the Val di Chiana, and saw her desolate towers above him stark against the evening sky, as he hurried from Rome to Siena to meet his fellow exiles and learn the story of his fall.

For eight centuries or more Chiusi was a plague spot, and the vapours of the maremma were more powerful to guard her from invaders than the strongest walls. So she has fewer mediaeval palaces, and fewer towers than other hill-cities, and these were long ago given to neighbouring churches to hang their bells in, and the ancient Rocca is a garden with a farm-house in its keep.

But I am no antiquary. It is not for me to discuss the possible site of that improbable mausoleum of Lars Porsena with its labyrinth and pyramids and windbells, which Varro described as glibly as Herodotus did the marvels of the labyrinth of Crocodilopolis. I have not seen the great necropolis of Poggio Gajella on the hill to the north of Chiusi, which Dennis tells us is a hive of tombs. To me the charm of Chiusi does not lie in her antiquity, though like every one else who visits her I have spent happy hours in her sunny museum, poring over inscriptions and sarcophagi, and cinerary urns and household implements, and all the strange paraphernalia of a vanished race which have been garnered from the fields of Clusium. Nor are the painted tombs of Etruria as much to me as the wonderful beauty of the olive-gardens through which we walked to find them, in the golden sunset or the clear cool dawn.

There are many tombs scattered round the hill of Chiusi. Some of them empty caves hollowed out of the rock, half full of water, abandoned to moths and bats; and others which have been opened and closed up again because the damp and thieves have robbed them of all interest. A few of the best are kept under lock and key to preserve them from wanton destruction, but even these are slipping reluctantly back to oblivion.

Such an one is the Tombe del Colle Casuccini, which is to be found in an olive-grove to the south-east of the town. It is hollowed in the rock, and is approached by a levelled path cut in the slope of the hill. The earth around is full of iris plumes and slender field flowers; there is a weather-beaten cippus over the lintel, and a solitary stone-pine which stretches out its branches as though Nature sought to render homage to the dead by yielding them a royal canopy. We had lingered so long in the silver olive-gardens that it was almost the hour of sunset when we reached the tomb. A melancholy evening wind moaned in the branches of the pine-tree, and rustled in the flowering yews which guarded the entrance of the passage.

Up and down the hillside we could see the peasants returning from their work in the fields, and the whole world was caught in the sudden glory of the setting sun. A woman came towards us with the key of the tomb; she had a baby in her arms, and on her head a great mottled pitcher, green and gold, full of spring water. The sunlight wove a halo round her till she seemed as radiant as one of Pinturicchio's Madonnas.

But they are very faded. They are a world of shadows; they vanish with the months. Another generation will look for them in vain; then the athletes will no longer run their silent races to eternity, the music will be hushed, and the feet of the dancers stilled. And then, I suppose, the wonderful old doors will be taken away, and the angry scorpions will be left in possession. If you would see these ghosts, come soon. For if you come ten years after, perchance you will find nothing on the cold stone walls; their pictures will have gone the way of all the other antique graces which have been lost in Time's devouring maw!

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