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HISTORY OF THE UNITED NETHERLANDS From the Death of William the Silent to the Twelve Year's Truce--1609

History of the United Netherlands, 1592-1594

The People--which has been generally regarded as something naturally below its rulers, and as born to be protected and governed, paternally or otherwise, by an accidental selection from its own species, which by some mysterious process has shot up much nearer to heaven than itself--is often described as brutal, depraved, self-seeking, ignorant, passionate, licentious, and greedy.

It is fitting, therefore, that its protectors should be distinguished, at great epochs of the world's history, by an absence of such objectionable qualities.

But the chief mover of all things--so far as one man can be prime mover-- was still the diligent scribe who lived in the Escorial. It was he whose high mission it was to blow the bellows of civil war, and to scatter curses over what had once been the smiling abodes of human creatures, throughout the leading countries of Christendom. The throne of France was vacant, nominally as well as actually, since--the year 1589. During two-and-twenty years preceding that epoch he had scourged the provinces, once constituting the richest and most enlightened portions of his hereditary domains, upon the theory that without the Spanish Inquisition no material prosperity was possible on earth, nor any entrance permitted to the realms of bliss beyond the grave. Had every Netherlander consented to burn his Bible, and to be burned himself should he be found listening to its holy precepts if read to him in shop, cottage, farm- house, or castle; and had he furthermore consented to renounce all the liberal institutions which his ancestors had earned, in the struggle of centuries, by the sweat of their brows and the blood of, their hearts; his benignant proprietor and master, who lived at the ends of the earth, would have consented at almost any moment to peace. His arms were ever open. Let it not be supposed that this is the language of sarcasm or epigram. Stripped of the decorous sophistication by which human beings are so fond of concealing their naked thoughts from each other, this was the one simple dogma always propounded by Philip. Grimace had done its worst, however, and it was long since it had exercised any power in the Netherlands. The king and the Dutchmen understood each other; and the plain truths with which those republicans answered the imperial proffers of mediation, so frequently renewed, were something new, and perhaps not entirely unwholesome in diplomacy.

It is not an inviting task to abandon the comparatively healthy atmosphere of the battle-field, the blood-stained swamp, the murderous trench--where human beings, even if communing only by bullets and push of pike, were at least dealing truthfully with each other--and to descend into those subterranean regions where the effluvia of falsehood becomes almost too foul for ordinary human organisation.

Heroes in those days, in any country, there were few. William the Silent was dead. De la Noue was dead. Duplessis-Mornay was living, but his influence over his royal master was rapidly diminishing. Cecil, Hatton, Essex, Howard, Raleigh, James Croft, Valentine Dale, John Norris, Roger Williams, the "Virgin Queen" herself--does one of these chief agents in public affairs, or do all of them together, furnish a thousandth part of that heroic whole which the England of the sixteenth century presents to every imagination? Maurice of Nassau-excellent soldier and engineer as he had already proved himself--had certainly not developed much of the heroic element, although thus far he was walking straightforward like a man, in the path of duty, with the pithy and substantial Lewis William ever at his side. Olden-Barneveld--tough burgher-statesman, hard-headed, indomitable man of granite--was doing more work, and doing it more thoroughly, than any living politician, but he was certainly not of the mythological brotherhood who inhabit the serene regions of space beyond the moon. He was not the son of god or goddess, destined, after removal from this sphere, to shine with planetary lustre, among other constellations, upon the scenes of mortal action. Those of us who are willing to rise-or to descend if the phrase seems wiser--to the idea of a self-governing people must content ourselves, for this epoch, with the fancy of a hero-people and a people-king.

A plain little republic, thrusting itself uninvited into the great political family-party of heaven-anointed sovereigns and long-descended nobles, seemed a somewhat repulsive phenomenon. It became odious and dangerous when by the blows it could deal in battle, the logic it could chop in council, it indicated a remote future for the world, in which right divine and regal paraphernalia might cease to be as effective stage-properties as they had always been considered.

Yet it will be difficult for us to find the heroic individualised very perceptibly at this period, look where we may. Already there seemed ground for questioning the comfortable fiction that the accidentally dominant families and castes were by nature wiser, better, braver than that much-contemned entity, the People. What if the fearful heresy should gain ground that the People was at least as wise, honest, and brave as its masters? What if it should become a recognised fact that the great individuals and castes, whose wealth and station furnished them with ample time and means for perfecting themselves in the science of government, were rather devoting their leisure to the systematic filling of their own pockets than to the hiving up of knowledge for the good of their fellow creatures? What if the whole theory of hereditary superiority should suddenly exhale? What if it were found out that we were all fellow-worms together, and that those which had crawled highest were not necessarily the least slimy?

Meantime it will be well for us, in order to understand what is called the Past, to scrutinise somewhat closely that which was never meant to be revealed. To know the springs which once controlled the world's movements, one must ponder the secret thoughts, purposes, aspirations, and baffled attempts of the few dozen individuals who once claimed that world in fee-simple. Such researches are not in a cheerful field; for the sources of history are rarely fountains of crystal, bubbling through meadows of asphodel. Vast and noisome are the many sewers which have ever run beneath decorous Christendom.

Some of the leading military events in France and Flanders, patent to all the world, which grouped themselves about the contest for the French throne, as the central point in the history of Philip's proposed world- empire, have already been indicated.

It was a species of triangular contest--so far as the chief actors were concerned--for that vacant throne. Philip, Mayenne, Henry of Navarre, with all the adroitness which each possessed, were playing for the splendid prize.

Of Philip it is not necessary to speak. The preceding volumes of this work have been written in vain, if the reader has not obtained from irrefragable testimony--the monarch's own especially--a sufficient knowledge of that human fetish before which so much of contemporary humanity grovelled.

The figure of Navarre is also one of the most familiar shapes in history.

As for the Duke of Mayenne, he had been, since the death of his brother the Balafre, ostensible leader of the League, and was playing, not without skill, a triple game.

Firstly, he hoped for the throne for himself.

Secondly, he was assisting the King of Spain to obtain that dignity.

Thirdly, he was manoeuvring in dull, dumb, but not ineffective manner, in favour of Navarre.

So comprehensive and self-contradictory a scheme would seem to indicate an elasticity of principle and a fertility of resource not often vouchsafed to man.

Certainly one of the most pregnant lessons of history is furnished in the development of these cabals, nor is it, in this regard, of great importance whether the issue was to prove them futile or judicious. It is sufficient for us now, that when those vanished days constituted the Present--the vital atmosphere of Christendom--the world's affairs were controlled by those plotters and their subordinates, and it is therefore desirable for us to know what manner of men they were, and how they played their parts.

Nor should it ever be forgotten that the leading motive with all was supposed to be religion. It was to maintain the supremacy of the Roman Church, or to vindicate, to a certain extent, liberty of conscience, through the establishment of a heterodox organisation, that all these human beings of various lineage and language throughout Christendom had been cutting each other's throats for a quarter of a century.

Mayenne was not without courage in the field when he found himself there, but it was observed of him that he spent more time at table than the Bearnese in sleep, and that he was so fat as to require the assistance of twelve men to put him in the saddle again whenever he fell from his horse. Yet slow fighter as he was, he was a most nimble intriguer. As for his private character, it was notoriously stained with every vice, nor was there enough of natural intelligence or superior acquirement to atone for his, crapulous; licentious, shameless life. His military efficiency at important emergencies was impaired and his life endangered by vile diseases. He was covetous and greedy beyond what was considered decent even in that cynical age. He received subsidies and alms with both hands from those who distrusted and despised him, but who could not eject him from his advantageous position.

He wished to arrive at the throne of France. As son of Francis of Guise, as brother of the great Balafre, he considered himself entitled to the homage of the fishwomen and the butchers' halls. The constitution of the country in that age making a People impossible, the subtle connection between a high-born intriguer and the dregs of a populace, which can only exist in societies of deep chasms and precipitous contrasts, was easily established.

The duke's summary dealing with the sixteen tyrants of Paris in the matter of the president's murder had, however, loosened his hold on what was considered the democracy; but this was at the time when his schemes were silently swinging towards the Protestant aristocracy; at the moment when Politica was taking the place of Madam League in his secret affections. Nevertheless, so long as there seemed a chance, he was disposed to work the mines for his own benefit. His position as lieutenant-general gave him an immense advantage for intriguing with both sides, and--in case his aspirations for royalty were baffled--for obtaining the highest possible price for himself in that auction in which Philip and the Bearnese were likely to strain all their resources in outbidding each other.

On one thing his heart was fixed. His brother's son should at least not secure the golden prize if he could prevent it. The young Duke of Guise, who had been immured in Castle Tours since the famous murder of his father and uncle, had made his escape by a rather neat stratagem. Having been allowed some liberty for amusing himself in the corridors in the neighbourhood of his apartment, he had invented a game of hop, skip, and jump up stairs and down, which he was wont to play with the soldiers of the guard, as a solace to the tediousness of confinement. One day he hopped and skipped up the staircase with a rapidity which excited the admiration of the companions of his sport, slipped into his room, slammed and bolted the doors, and when the guard, after in vain waiting a considerable tine for him to return and resume the game, at last forced an entrance, they found the bird flown out of window. Rope-ladders, confederates, fast-galloping post-horses did the rest, and at last the young duke joined his affectionate uncle in camp, much to that eminent relative's discomfiture. Philip gave alternately conflicting instructions to Farnese--sometimes that he should encourage the natural jealousy between the pair; sometimes that he should cause them to work harmoniously together for the common good--that common good being the attainment by the King of Spain of the sovereignty of France.

But it was impossible, as already intimated, for Mayenne to work harmoniously with his nephew. The Duke of Guise might marry with the infanta and thus become King of France by the grace of God and Philip. To such a consummation in the case of his uncle there stood, as we know, an insuperable obstacle in the shape of the Duchess of Mayenne. Should it come to this at last, it was certain that the Duke would make any and every combination to frustrate such a scheme. Meantime he kept his own counsel, worked amiably with Philip, Parma, and the young duke, and received money in overflowing measure, and poured into his bosom from that Spanish monarch whose veterans in the Netherlands were maddened by starvation into mutiny.

This was logical reasoning enough for kings and their counsellors. There was much that might be said, however, in regard to special laws. There was no doubt that great countries, with all their livestock--human or otherwise--belonged to an individual, but it was not always so clear who that individual was. This doubt gave much work and comfortable fees to the lawyers. There was much learned lore concerning statutes of descent, cutting off of entails, actions for ejectment, difficulties of enforcing processes, and the like, to occupy the attention of diplomatists, politicians and other sages. It would have caused general hilarity, however, could it have been suggested that the live-stock had art or part in the matter; that sheep, swine, or men could claim a choice of their shepherds and butchers.

Philip--humbly satisfied, as he always expressed himself, so long as the purity of the Roman dogmas and the supremacy of the Romish Church over the whole earth were maintained--affected a comparative indifference as to whether he should put the crown of St. Louis and of Hugh Capet upon his own grey head or whether he should govern France through his daughter and her husband. Happy the man who might exchange the symbols of mutual affection with Philip's daughter.

The king had various plans in regard to the bestowal of the hand thus richly endowed. First and foremost it was suggested--and the idea was not held too monstrous to be even believed in by some conspicuous individuals--that he proposed espousing his daughter himself. The pope was to be relied on, in this case, to give a special dispensation. Such a marriage, between parties too closely related to be usually united in wedlock, might otherwise shock the prejudices of the orthodox. His late niece and wife was dead, so that there was no inconvenience on that score, should the interests of his dynasty, his family, and, above all, of the Church, impel him, on mature reflection, to take for his fourth marriage one step farther within the forbidden degrees than he had done in his third. Here is the statement, which, if it have no other value, serves to show the hideous designs of which the enemies of Philip sincerely believed that monarch capable.

"But God is a just God," wrote Sir Edward Stafford, "and if with all things past, that be true that the king yesterday assured me to be true, and that both his ambassador from Venice writ to him and Monsieur de Luxembourg from Rome, that the Count Olivarez had made a great instance to the pope a little afore his death, to permit his master to marry his daughter, no doubt God will not leave it long unpunished."

In Mayenne's Opinion the Duke of Guise was likely to be the man; but there is little doubt that Philip, in case these more cherished schemes should fail, had made up his mind--so far as he ever did make up his mind upon anything--to select his nephew the Archduke Ernest, brother of the Emperor Rudolph, for his son-in-law. But it was not necessary to make an immediate choice. His quiver was full of archdukes, any one of whom would be an eligible candidate, while not one of them would be likely to reject the Infanta with France on her wedding-finger. Meantime there was a lion in the path in the shape of Henry of Navarre.

Certainly the Bearnese was the most candid of men. It was this very candour, this freedom from bigotry, this want of conviction, and this openness to conviction, that made him so dangerous and caused so much anxiety to Philip. The Roman Church might or might not be strengthened by the re-conversion of the legitimate heir of France, but it was certain that the claims of Philip and the Infanta to the proprietorship of that kingdom would be weakened by the process. While the Spanish king knew himself to be inspired in all his actions by a single motive, the maintenance of the supremacy of the Roman Church, he was perfectly aware that the Prince of Bearne was not so single-hearted nor so conscientious as himself.

The Prince of Bearne--heretic, son of heretics, great chieftain of heretics--was supposed capable of becoming orthodox whenever the Pope would accept his conversion. Against this possibility Philip struggled with all his strength.

As for Henry himself, his game--for in his eyes it was nothing but a game--lay every day plainer and plainer before him. He was indispensable to the heretics. Neither England, nor Holland, nor Protestant Germany, could renounce him, even should he renounce "the religion." Nor could the French Huguenots exist without that protection which, even although Catholic, he could still extend to them when he should be accepted as king by the Catholics.

Hereditary monarch by French law and history, released from his heresy by the authority that could bind and loose, purged as with hyssop and washed whiter than snow, it should go hard with him if Philip, and Farnese, and Mayenne, and all the pikemen and reiters they might muster, could keep him very long from the throne of his ancestors.

Nothing could match the ingenuousness with which he demanded the instruction whenever the fitting time for it should arrive; as if, instead of having been a professor both of the Calvinist and Catholic persuasion, and having relapsed from both, he had been some innocent Peruvian or Hindoo, who was invited to listen to preachings and to examine dogmas for the very first time in his life.

Yet Philip had good grounds for hoping a favourable result from his political and military manoeuvre. He entertained little doubt that France belonged to him or to his daughter; that the most powerful party in the country was in favour of his claims, provided he would pay the voters liberally enough for their support, and that if the worst came to the worst it would always be in his power to dismember the kingdom, and to reserve the lion's share for himself, while distributing some of the provinces to the most prominent of his confederates.

The sixteen tyrants of Paris had already, as we have seen, urged the crown upon him, provided he would establish in France the Inquisition, the council of Trent, and other acceptable institutions, besides distributing judiciously a good many lucrative offices among various classes of his adherents.

The Duke of Mayenne, in his own name and that of all the Catholics of France, formally demanded of him to maintain two armies, forty thousand men in all, to be respectively under command of the duke himself and of Alexander Farnese, and regularly to pay for them. These propositions, as has been seen, were carried into effect as nearly as possible, at enormous expense to Philip's exchequer, and he naturally expected as good faith on the part of Mayenne.

In the same paper in which the demand was made Philip was urged to declare himself king of France. He was assured that the measure could be accomplished "by freely bestowing marquisates, baronies, and peerages, in order to content the avarice and ambition of many persons, without at the same time dissipating the greatness from which all these members depended. Pepin and Charlemagne," said the memorialists, "who were foreigners and Saxons by nation, did as much in order to get possession of a kingdom to which they had no other right except that which they acquired there by their prudence and force, and after them Hugh Capet, much inferior to them in force and authority, following their example, had the same good fortune for himself and his posterity, and one which still endures.

"If the authority of the holy see could support the scheme at the same time," continued Mayenne and friends, "it would be a great help. But it being perilous to ask for that assistance before striking the blow, it would be better to obtain it after the execution."

They were told, of course, to do everything in their power to prevent the election of the Prince of Bearne, "being as he was a heretic, obstinate and confirmed, who had sucked heresy with his mother's milk." The legate was warned that "if the Bearnese should make a show of converting himself, it would be frigid and fabricated."

If they were asked whom Philip desired for king--a question which certainly seemed probable under the circumstances--they were to reply that his foremost wish was to establish the Catholic religion in the kingdom, and that whatever was most conducive to that end would be most agreeable to him. "As it is however desirable, in order to arrange matters, that you should be informed of everything," said his Majesty, "it is proper that you should know that I have two kinds of right to all that there is over there. Firstly, because the crown of France has been usurped from me, my ancestors having been unjustly excluded by foreign occupation of it; and secondly, because I claim the same crown as first male of the house of Valois."

Here certainly were comprehensive pretensions, and it was obvious that the king's desire for the establishment of the Catholic religion must have been very lively to enable him to invent or accept such astonishing fictions.

But his own claims were but a portion of the case. His daughter and possible spouse had rights of her own, hard, in his opinion, to be gainsaid. "Over and above all this," said Philip, "my eldest daughter, the Infanta, has two other rights; one to all the states which as dower- property are joined by matrimony and through females to this crown, which now come to her in direct line, and the other to the crown itself, which belongs directly to the said Infanta, the matter of the Salic law being a mere invention."

Thus it would appear that Philip was the legitimate representative, not only of the ancient races of French monarchs--whether Merovingians, Carlovingians, or otherwise was not stated but also of the usurping houses themselves, by whose intrusion those earlier dynasties had been ejected, being the eldest male heir of the extinct line of Valois, while his daughter was, if possible, even more legitimately the sovereign and proprietor of France than he was himself.

Nevertheless in his magnanimous desire for the peace of the world and the advancement of the interests of the Church, he was, if reduced to extremities, willing to forego his own individual rights--when it should appear that they could by no possibility be enforced--in favour of his daughter and of the husband whom he should select for her.

"Thus it may be seen," said the self-denying man, "that I know how, for the sake of the public repose, to strip myself of my private property."

Afterwards, when secretly instructing the Duke of Feria, about to proceed to Paris for the sake of settling the sovereignty of the kingdom, he reviewed the whole subject, setting forth substantially the same intentions. That the Prince of Bearne could ever possibly succeed to the throne of his ancestors was an idea to be treated only with sublime scorn by all right-minded and sensible men. "The members of the House of Bourbon," said he, "pretend that by right of blood the crown belongs to them, and hence is derived the pretension made by the Prince of Bearne; but if there were wanting other very sufficient causes to prevent this claim--which however are not wanting--it is quite enough that he is a relapsed heretic, declared to be such by the Apostolic See, and pronounced incompetent, as well as the other members of his house, all of them, to say the least, encouragers of heresy; so that not one of them can ever be king of France, where there have been such religious princes in time past, who have justly merited the name of Most Christian; and so there is no possibility of permitting him or any of his house to aspire to the throne, or to have the subject even treated of in the estates. It should on the contrary be entirely excluded as prejudicial to the realm and unworthy to be even mentioned among persons so Catholic as those about to meet in that assembly."

The claims of the man whom his supporters already called Henry the Fourth of France being thus disposed of, Philip then again alluded with his usual minuteness to the various combinations which he had formed for the tranquillity and good government of that kingdom and of the other provinces of his world-empire.

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