Read Ebook: How to thought-read A manual of instruction in the strange and mystic in daily life psychic phenomena including hypnotic mesmeric and psychic states mind and muscle reading thought transference psychometry clairvoyance and phenomenal spiritualism by Coates James Ph D F A S

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Were these the inhabitants of the new home?

FOOTNOTES:

A humid south wind on the lakes of Switzerland, a fearful storm.

THE FATHER'S BROTHER.

The people in the uncle's house, looked, thank heaven, like those whom Rudy was accustomed to see. But one cretin was there, a poor silly lad, one of the many miserable creatures, who on account of their poverty and need, always make their home among the families of Canton Valais and remain with each but a couple of months. The wretched Saperli happened to be there when Rudy arrived.

Rudy's father's brother was still a vigorous hunter and was also a cooper by trade; his wife, a lively little person, had what is called a bird's face; her eyes resembled those of an eagle and she had a long neck entirely covered with down.

Everything was new to Rudy, the dress, manners and customs, yes, even the language, but that is soon acquired and understood by a child's ear. Here, they seemed to be better off, than in his grandfather's house; the dwelling rooms were larger, the walls looked gay with their chamois horns and highly polished rifles; over the door-way hung the picture of the blessed Virgin; alpine roses and a burning lamp stood before it.

His uncle, was as we have said before, one of the most famous chamois hunters in the neighbourhood and also the most experienced and best guide.

Rudy was to be the pet of the household, although there already was one, an old deaf and blind dog, whom they could no longer use; but they remembered his many past services and he was looked upon as a member of the family and was to pass his old days in peace. Rudy patted the dog, but he would have nothing to do with strangers; Rudy did not long remain one, for he soon took firm hold both in house and heart.

"One is not badly off in Canton Valais," said his uncle, "we have the chamois, they do not die out so soon as the mountain goat! It is a great deal better here now, than in the old times; they may talk about their glory as much as they please. The present time is much better, for a hole has been made in the purse and light and air let into our quiet valley. When old worn-out customs die away, something new springs forth!" said he. When uncle became talkative, he told of the years of his childhood and of his father's active time, when Valais was still a closed purse, as the people called it, and when it was filled with sick people and miserable cretins. French soldiers came, they were the right kind of doctors, they not only shot down the sickness but the men also.

"The Frenchmen can beat the stones until they surrender! they cut the Simplon-road out of the rocks--they have hewn out such a road, that I now can tell a three year old child to go to Italy! Keep to the highway, and a child may find his way there!" Then the uncle would sing a French song and cry hurrah for Napoleon Bonaparte.

Rudy now heard for the first time of France, of Lyons--the large city of the Rhone--for his uncle had been there.

"I wonder if Rudy will become an agile chamois hunter in a few years? He has every disposition for it!" said his uncle, and instructed him how to hold a rifle, how to aim and to fire. In the hunting season, he took him with him in the mountains and made him drink the warm chamois blood, which prevents the hunter from becoming dizzy. He taught him to heed the time when the avalanches roll down the different sides of the mountain--at mid-day or at night-fall--which depended upon the heat of the rays of the sun. He taught him to notice the chamois, in order to learn from them how to jump, so as to alight steadily upon the feet. If there was no resting place in the clefts of the rock for the foot, he must know how to support himself with the elbow, and be able to climb by means of the muscles of the thigh and calf, even the neck must serve when it is necessary. The chamois are cunning, they place out-guards--but the hunter must be still more cunning and follow the trail--and he can deceive them by hanging his coat and hat on his alpine stick, and so make the chamois take the coat for the man.

One day when Rudy was out with his uncle hunting, he tried this sport.

The rocky path was not wide; indeed there was scarcely any, only a narrow ledge, close to the dizzy abyss. The snow was half-thawed, the stones crumbled when trodden upon, and his uncle stretched himself out full length and crept along. Each stone as it broke away, fell, knocked itself, bounded and then rolled down; it made many leaps from one rocky wall to another until it found repose in the black deep. Rudy stood about a hundred steps behind his uncle on the outermost cliff, and saw a huge golden vulture, hovering over his uncle, and sailing towards him through the air, as though wishing to cast the creeping worm into the abyss with one blow of his wing, and to make carrion of him. His uncle had only eyes for the chamois and its young kid, on the other side of the cleft. Rudy looked at the bird, understood what it wanted, and laid his hand on his rifle in order to shoot it. At that moment the chamois leaped--his uncle fired--the ball hit the animal, but the kid was gone, as though flight and danger had been its life's experience. The monstrous bird terrified by the report of the gun, took flight in another direction, and Rudy's uncle knew nought of his danger, until Rudy told him of it.

As they now were on their way home in the gayest spirits--his uncle playing one of his youthful melodies on his flute--they suddenly heard not far from them a singular sound; they looked sideways, they gazed aloof and saw high above them the snow covering of the rugged shelf of the rock, waving like an outspread piece of linen when agitated by the wind. The icy waves cracked like slabs of marble, they broke, dissolved in foaming, rushing water and sounded like a muffled thunder-clap. It was an avalanche rolling down, not over Rudy and his uncle, but near, only too near to them.

"Hold fast, Rudy," cried he, "firm, with your whole strength!"

And Rudy clasped the trunk of a tree; his uncle climbed into its branches and held fast, whilst the avalanche rolled many fathoms away from them. But the air-drift of the blustering storm, which accompanied it, bowed down the trees and bushes around them like dry reeds and threw them beyond. Rudy lay cast on the earth; the trunk of the tree on which he had held was as though sawed off, and its crown was hurled still farther along. His uncle lay amongst the broken branches, with his head shattered; his hands were yet warm, but his face was no longer to be recog in the waking state, the intensity of menial action being increased in adverse ratio to the inaction of the external senses and consciousness. In this state the career of a lifetime has been reviewed, conversations, actions, persons seen and places visited, all vividly brought to mind--in possibly less time than it takes to pen this paragraph. These phenomena suggest the reflection that the daily waking life--sensuous and worldly-minded--is possibly, to many, the least real and effective. How much our external life is influenced by our unconscious sub-life, is an interesting problem.

It is this "subliminal consciousness" we see manifested in the psychic state, and natural somnambulism. Clairvoyance, psychometry, thought transference, etc., are as so many spectrum rays of the one soul light. Call them "subliminal" if you will. These rays flow out from the soul, and are many-hued, distinct or blurred, according to the degree of pureness or super-sensitivity of the external corporeal prism through which they are projected.

Professor Huxley described a case in which two separate lives, a normal, and abnormal one, seemed to be lived at intervals by the same individual during the greater portion of her life.

The conclusion to the whole matter is--the psychic, or soul-powers in some persons are less entrammelled by the senses than in others; that a high degree of organic sensitiveness always accompanies those who are recognised as psychics or sensitives; that this state of sensitiveness is natural to some, and in others may be developed by accident, disease, or induced by somnambulism and trance.

I will endeavour to show these psychic characteristics, or soul gifts, underlie, and enter into the varied phenomena--clairvoyance, psychometry, thought transference, thought-reading, and what not, which are collated under the title of,

"HOW TO THOUGHT-READ."

Clairvoyance.

That certain persons are endowed with this faculty of clear seeing--in some of its various phases--is a matter settled beyond dispute. What special name to call this faculty, or what are the true causes of its existence; why it should be possessed by some persons and not by others; why it should be so frail and fugitive in the presence of some people, and strong and vivid before others; why some persons are never clairvoyant until they have been through the mesmeric and psychic states; why some become possessed of the faculty through disease; while, with others, the gift of clairvoyance appears to be a spontaneous possession; and why some operators are successful in inducing clairvoyance, and others not, etc., are interesting questions to which the student of psychology may, with advantage, direct his attention.

Clairvoyance is soul-sight--the power of the soul to see. It is the state of refined psychic perception. This state increases in lucidity--clearness and power of penetration--in proportion as the activity of the physical senses are reduced below normal action. It is observed to be most effective in the trance state--natural or induced--as in the mesmeric and psychic states. I conclude, then, clairvoyance depends upon the unfolding of the spirit's perception, and is increased in power as the ascendency of the spirit arises above the activities of the spirit's corporeal envelope--the body. In proportion to the spirit's ascendency over the organs and senses of the body, is this psychic gift perfect or imperfect.

The large brain or cerebrum is the physical organ of the soul, as the cerebellum is of the physiological brain functions. Mental functions are manifested by the former, and physical functions by the latter.

Clairvoyance, as a spiritual faculty, will doubtless have its appropriate organ in the brain. I do not profess to locate that organ. At the same time I have noticed the best clairvoyants are wide and full between the eyes, showing there is a particular fulness of the frontal cerebral lobes, at their juncture at the root of the nose. This may be something more than a mere physiognomic sign. When this sign is accompanied by refinement of organisation, and a fine type of brain, I always look for the possible manifestation of clairvoyance in mesmeric subjects.

Some writers are of the opinion clairvoyance is actually soul-sight, more or less retarded in lucidity by the action or activity of the bodily senses. Others believe it to be a state arising from a peculiar highly-strained nervous condition, which induces the state of super-sensitivity or impressionability of the organisation. The first may be termed the spiritual, and the latter the physiological hypothesis. But, as a matter of fact, both conditions are noted. The latter may account for much, and possibly is sufficient to explain much that is called thought-reading--so often mistaken for clairvoyance. It does appear to me that certain peculiar physiological conditions, varying from semi-consciousness to profound trance, are necessary for the manifestation of clairvoyance, even when it takes place in apparently normal life of the possessor.

It is more than likely that the ornate and mystic ceremonies indulged in by Hindoo mystics, Egyptian, Grecian, and Roman priests, had the one grand end in view--viz., to induce the requisite state of super-sensitivity, and thus prepare the consecrated youths, sybils, and vestal virgins for the influx of spiritual vision, prophecy, and what not. When this subtle influx came--by whatever name called--the phenomena manifested were pretty much the same as we know them, only varied in degree. The gods spoke per oracle, Pythean, or Delphic. The man of God either coronated a king or foretold the end of a dynasty. St. Stephen saw Christ, St. John beheld visions, Joan of Arc was directed, Swedenborg illumined, and religious ecstatics in ancient and modern times partook more or less of the sacred fire--the inner sight. This simply indicated the evolution and exercise of clairvoyance and other psychic gifts.

Coming nearer home, we hear of the mysterious visions at the Knock, and at Lourdes. Miraculous appearances of the Virgin and winged angels, to cheer the hearts of the faithful, and to cause the heads of the scornful to rejoice in sceptical derision. Then we have all the vagaries produced by the high nervous tension of modern revivalism, in which the visions seen are but a transformation of church and chapel dogmas into objective realities. These illusionary visions--mistaken for clairvoyance--possess less reality than the delusive fancies of the sensitive in the state of hypnosis.

Clairvoyance will be governed by its own spiritual laws, just as sight is affected or retarded by physical conditions. What these spiritual laws are we can only surmise, but this we may safely conjecture--viz., that soul-sight is not trammelled or limited by the natural laws which govern physical optics. Clairvoyance and physical vision are absolutely distinct, and possess little in common.

What is true of the physical is also true of the psychic. From the first glimmerings, to the possession of well-defined sight, a period of growth and time elapses. From the first incoherent cry of infancy to well defined and intelligent speech of manhood, we notice the same agencies at work. Not only is clairvoyant vision generally imperfect at first, but the psychic's powers of description are also at fault. St. Paul could not give utterance to what he saw, when caught up to the third heavens. His knowledge of things and powers of speech failed him to describe the startling, the new, and the unutterable. He had a sudden revelation of the state of things in a sphere which had no counterparts in his previous experience, in this--his known--world. Hence, although he knew of his change of state, he could give no lawful or intelligible expression to his thoughts.

Between the first incongruous utterances, and apparent fantastic blunderings, and the more mature period in which "things spiritual" can be suitably described in our language, to our right sense of things, or comprehension, a period of development and education must elapse. It is true some clairvoyants develop much more readily than others.

In the entrancement of the mesmeric and psychic states, there is a lack of external consciousness. The soul is so far liberated from the body as to act independently of the ordinary sensuous conditions of the body, and sees by the perception and light of the inner or spiritual world, as distinct from the perception and light of this external or physical world. Elevated, or rather, liberated into this new condition, the clairvoyant loses connection with the thrums and threads of the physical organism, and is unable, or forgets for a time, how to speak of things as they are, or as they would appear to the physical vision of another. It is not surprising that in the earlier stages of clairvoyant development, and consequent transfer of ordinary consciousness and sensuous perception to that of spiritual consciousness and perception, the language of the clairvoyant should appear peculiar, incongruous, and "wanting," according to our ideas of clearness and precision.

One important lesson may be learned from this--viz., the operator should never force results, or strive to develop psychic perception by short cuts. Time must be allowed to the sensitive, for training and experience, and the development of self-confidence and expression.

"The higher attainment," says Dr. John Hamlin Davey, "of occult knowledge and power, the development of intuition, the psychometric sense, clairvoyant vision, inner hearing, etc., etc., thus reached, so open the avenues to a higher education, and enlarge the boundaries of human consciousness and activity, as to fairly dwarf into insignificance the achievements of external science."

Epes Sargent, in his work, "The Scientific Basis of Spiritualism," referring to clairvoyance, says: "As far as I have admitted it as part of a scientific basis , it is the exercise of the supersensual faculty of penetrating opaque and dense matter as if by the faculty of sight. But it does more. It detects our unuttered, undeveloped thoughts; it goes back along the past, and describes what is hidden; nay, the proofs are overwhelming that it may pierce the future, and predict coming events from the shadows they cast before.

"What is it that sees without the physical eyes, and without the assistance of light? What is normal sight? It is not the vibrating ether--it is not the external eye--that sees. It is the soul using the eye as an instrument, and light as a condition. Prove once that sight can exist without the use of light, sensation, or any physical organ of vision, and you prove an abnormal, supersensual, spiritual faculty--a proof which puts an end to the theory of materialism, and which, through its affinity with analogous or corresponding facts, justifies its introduction as part of a scientific basis for the spiritual theory."

J. F. Deleuze was profoundly convinced of the existence of this faculty. He claimed that the power of seeing at a distance, prevision, and the transference of thought without the aid of external signs, were in themselves sufficient proofs of the existence of spirituality of soul.

Except in a very few instances, little or no pains are taken to cultivate the spiritual nature of man. Civilised man of to-day is but rising out of the age of brute force of yesterday, and he is still circumscribed by love of earthly power and position. He is an acquisitive rather than a spiritual being. Being dominated by the senses, he will naturally seek and appreciate that which gratifies his senses most. He has little time or patience for anything which does not contribute pleasure to his sensuous nature. He would give time to the investigation of the soul side of life if it brought gold, the means of enjoyment, and gratified his acquisitiveness and love of power. Probably the majority give the subject no attention at all. If the spiritual side of our natures were as fully cultivated as those elements which bring us bread and butter and praise of men in the market-place, there is no doubt, no manner of doubt whatever, but the most of us would occupy a nobler and more spiritually elevated plane in life; and were adequate means taken, I doubt not but this faculty of clairvoyance would become more generally known and cultivated. Even to the selfish, worldly and non-spiritual man, clairvoyance is not without its practical side and utility, such, for instance, as supplying Chicago with water. To the spiritually minded, clairvoyance and all psychic gifts are appreciated, less for what they will bring, than for the testimony they present of man's spiritual origin, transcendental powers and probable continuity of life beyond this mortal vale.

Clairvoyance Illustrated.

Clairvoyance may be briefly classified as far and near, direct and indirect, objective and subjective. I propose to give a few well-authenticated cases to illustrate these phases in this chapter.

FAR AND DIRECT CLAIRVOYANCE

is possibly the highest and purest combination. The sensitive is able to state facts not within the range of the knowledge of those present. Thus when Swedenborg described to the Queen and her friends, when at a distance of several hundred miles from the conflagration, the burning of her palace at Christiania, no one present could possibly know of the fire or the incidents connected therewith. Hence no thought-reading, brain-picking, much less guess-work or coincidence, could account for the exactness of details given by the seer. Clairvoyance in this case was not only far and direct, but objective. That is, the matter recorded was connected with the physical or objective plane.

CLAIRVOYANCE AN AID TO SCIENCE.

"There happened to live at this time in Chicago a person named Abraham James, a simple-minded man, of Quaker descent, uneducated, and in fact, quite an ignorant person. It was discovered by a Mrs. Caroline Jordon that James was a natural clairvoyant, in fact a medium, and that he had declared when put into the trance condition that both water and petroleum, in large quantities, would be found in a certain tract of land in the neighbourhood of the city. For a long time no attention was paid to his statements. At length two gentlemen from Maine, called Whitehead and Scott, coming to Chicago on business, and hearing what had been said by Abraham James, had him taken to the land where he said water could be had in immense quantities by boring for. Being entranced, James at once pointed out the very spot. He told them that he not only saw the water, but could trace its source from the Rocky Mountains, 2000 miles away, to the spot on which they stood, and could sketch out on maps the strata and caverns through which it ran. Negotiations were at once entered into for the purchase of the land, and the work of boring was commenced. This was in February, 1864, and the process went on daily till November, when, having reached a depth of 711 feet, water was struck, and flowed up at once at the rate of 600,000 gallons every 24 hours.

"The borings showed the following kinds of strata passed through by the drill, and this was spiritually seen and described by the clairvoyant as practical proofs to the senses of other people. First the drill passed through alluvium soil, 100 feet; limestone, saturated with oil, 35 feet, which would burn as well as any coal; Joliet marble, 100 feet; conglomerate strata of sand and flint, mixed with iron pyrites and traces of copper, 125 feet; rock saturated with petroleum, the sediment coming up like putty, thick and greasy, 156 feet; galena limestone was next reached at a depth of 530 feet; a bed of limestone, containing flint and sulphuret of iron was bored through, the depth being 639 feet, and being very hard, the work went on slowly. At this point there appeared a constant commotion arising from the escape of gas, the water suddenly falling from 30 to 60 feet, and then as suddenly rising to the surface, carrying with it chippings from the drill, and other matters. The work still went on; when at the depth of 711 feet the arch of the rock was penetrated, and the water suddenly burst forth from a bore 4 1/2 in. at the bottom, of a temperature of 58? F., clear as crystal, pure as diamond, and perfectly free from every kind of animal and vegetable matter, and which, for drinking purposes and health, is much better adapted than any water yet known, and will turn out to be the poor man's friend for all time to come.

"Here, then, is a huge fact for the faithless: the fact brought to light by dynamic or invisible agency, and which no power of negation can gainsay. Natural science said, No water could be found; but psychology said--False, for I will point out the spot where it will flow in splendid streams as long as the earth spins on its axis. Since 1864 the artesian well of Chicago has poured forth water at the rate of a million and a half gallons daily; and what is economic, to say nothing of Yankee shrewdness, it is conveyed into ponds or reservoirs which in winter freeze, producing 40,000 tons of ice for sale, and which might be quadrupled at any time." This is a case of far and near, direct and objective clairvoyance. This historical incident proves the value and reality of psychic vision.

Indirect clairvoyance is the power of discerning what may be more or less in the minds of those present, including absent or forgotten thoughts and incidents. Thus, when a clairvoyant describes a place with accuracy, recognised by some one present to be correct, and also gives details partly known and unknown, but afterwards found to be correct, this mixture of phases may be recognised as indirect.

SUBJECTIVE CLAIRVOYANCE

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