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That is the way they talked, and a few of them undoubtedly meant it.

A large bulky man, with a face like a piece of granite, twisted a crude silver ring on his finger as he extended a similar invitation in an entirely different way. He was a slow-speaking fellow, of few words and those of a definite, precise character.

"You'd like it," he finished, sighing. "The Navajo country is a great place--a great place--"

He seemed at loss for words to picture his meaning, and I know now why language failed him.

Said a third, for whom I had unraveled the genealogy of a much intermarried Indian family, and who was grateful:--

"Why, you're just the lad for me. All you'll have to do is ride fences, armed with a hammer and a pocketful of staples" "--and there's quarters for you; twelve hundred a year too. You'll get a lot of dope for stories. That place fairly drips 'em. What say? I can fix it with the Chief?"

After having had the courtesy to thank them one and all, I leaned back in the swivel-chair and laughed. While they were present I good-humoredly laughed with them, and later, at them. You see, in the Office I was known as the Scribe, ever since that time when the boss of Indian Territory had rushed in, mad as a hornet, waving a copy of Harper's Weekly, and declaring that the essential guts of an article therein had been stolen from his confidential files. And while I had purloined them with the Chief's permission, I realized it was a fine thing for me not to have lived in the Indian Territory.

While I might spend odd time writing stories of heroic unwashed cowpunchers battling Dante-nosed cayuses across the vasty early-morning range, with the frost nipping down the alkali dust, and a pale-rose tone on the distant range of hills, I knew also that they did it for forty dollars the month and grub off the wheel. I was then and am to this day aware that cowmen give little thought to either the vasty sweep of the broad spaces or to the rose tones. And I was perfectly able to fake the western landscape, where a man's a man an' a' that, without removing myself more than five blocks from a caf? and a steak ? la Bordelaise. I had placed one hundred stories in New York, and a hundred more on the stocks, without smelling an Indian camp or subjecting myself to the grave and anxious possibility of getting--well, inhabited, to say the least of it. I assumed that the dapper fellow was more of a clerk than a ranger; that the slow-moving granite-faced individual truly reflected the somber aridity of his monotonous desert; and the fact that the third had said "steeples" proved to me that I could never respect him as chief.

"No!" I decided, with a grin. "The Borax mule-team couldn't drag me into that life." And I too meant it.

But--I was brutally launched out of this effete complacency and pitched into the great Navajo Desert country without disturbing a single mule. I scrapped for money to purchase the once-despised "critters" to enable my existence therein. And I have been proud of my mules since.

Without seeming to be missed by those to whom I had thought my going would be tragedy, without causing a ripple among those few with whom I found myself, the Wheel turned over, and the vast immutable Desert received me with as much inscrutable kindness as it offers anyone. I had prepared the chute myself, and having greased it thoroughly, slipped and plunged down it, as has many a better man without sliding any further than his grave.

"See the Chief, and get a berth in the West. Live out o' doors, rough it, live on milk and eggs, and don't come home until I agree to it. You are two leaps ahead of the lion, and you'll beat him yet."

It was the cruel frankness of friendship. I had romped the city streets with the doctor, attended the same schools, appeared on the same stage as promoter of histrionic wares; in short, he had been the leader of my gang. I could recall the local excitement aroused by his first cane, and had carried his messages to his first girl. He knew how many times I had been thrashed, and had once turned the trick himself. There was no need for professional bluff between us.

Next day, perhaps a trifle groggy, I got to my feet in a more determined spirit, to prepare for the six-months' battle. The Chief was very kind.

"Why not take a superintendency?" he suggested. "There's one vacant, down in Rainbow Ca?on. That's the Grand Ca?on country, you know. Wonderful place, one of the rarest spots on earth."

I thanked him for the confidence, knowing that Rainbow Ca?on was no place for an invalid. That Agency is nearly always vacant. New superintendents negotiate the trail but twice--ignorantly, going in, and wisely, coming out for ever. Even sure-footed mules have been known to miscalculate at Suicide Corner, and it is claimed that the bones of one such beast, entangled in the wires of his last burden,--a cottage piano,--still furnish a mystic AEolian effect when the wind sweeps below the place where he faltered. The last superintendent had spent forty-eight hours in a tree, evading flood-waters that threatened to carry him on a personally conducted tour through the Grand Ca?on itself. I had arranged his relief by telegraphing the nearest offices adjacent to his tree, a mere matter of miles, up and down; and I had no great confidence that anyone would so rapidly arrange mine in similar circumstances. No! Rainbow Ca?on sounded good, quite poetical, indeed; but none of it for one who required rest and as little exercise as possible.

So, in accord with my request and at my own valuation, based on my inexperience, I was formally transferred as a clerk to an Indian Agency that sits astride the Santa Fe trail--the modern trail connecting the ancient city of Santa Fe with the Pacific, along which pioneers wended in the forties.

One week later I had left Washington to make the trek of two thousand five hundred miles to the Painted Desert and--to me--a most desolate siding on the banks of the Little Colorado River in Arizona.

ACROSS THE PLAINS

Yet one could not but reflect upon the weariness of those who passed by there in old days at the foot's pace of oxen, painfully urging their teams, and with no landmark but that unattainable evening sun for which they steered, and which daily fled them by an equal stride. They had nothing, it would seem, to overtake; nothing by which to reckon their advance; no sight for repose or encouragement; but, stage after stage, only the dead green waste under foot and the mocking, fugitive horizon.--Stevenson: Across the Plains

In the early days, those adventurous times when men pulled out of St. Louis of an early morning, and the dust of a long train of wagons and outriders arose; when they followed the Arkansas across to the Cimarron and Wagon Mound; when they warily entered the Indian country and somehow existed through the long dusty days and the longer nervous nights before sighting Santa Fe and safety in a foreign land, I suppose most of them felt the extraordinary vastness of the West. Certainly they knew its sterile immensity after a few weeks on that perilous road. Later, when they began seeking the Coast and the Pacific, leaving Santa Fe to plunge down La Bajada trail to follow the valley of the Rio Grande, to skirt the fields of the mysterious Pueblos, to risk thirst and ambush in the arid lands of the Navajo and Apache, to dare the flooded rivers and that brazen furnace, the Mohave Desert, all to reach the painted paradise of golden California, they surely became alive to the wonderful expanse of that southwestern empire first called New Spain--the Land of the Conquistadores!

A magic stage having magic scenes, bathed in glorious sunshine; a place of enchantment, where the rainbow colors linger on the cliffs and never leave the skies; an ancient garden of the gods, dreamily expecting that the gods will yet return; presenting ever its sphinx-like riddle; promising everything and yielding nothing but its lure. Once you have felt its sorcery, the spell is never broken.

Speaks the old-timer, "The Desert'll get yeh"; and he doesn't add anything about watching-out. The pioneers eluded or fought off wandering war-parties, but the Desert got them nevertheless.

There is one point in Arizona where, between the Santa Fe Railway and central Utah, three hundred miles as the crow flies and a weary five hundred by the trails, there is nothing of civilization other than a few isolated trading-posts and a solitary Indian Agency, set in a terraced ca?on, eighty miles from a telegraph key. As my train passed this point in 1910, I did not dream that for more than eight years I should direct that Indian Agency and its chain of scattered desert stations, supplying all of progress that the country had, maintaining all of law and order that its half-wild people knew, isolated, lonely, well-nigh forgotten.

Only one who has lived thus removed from the turmoil and petty vanity of cities, apart from careless crowds, unreached by artificiality, can fully realize the brooding mystery, the savage beauty, the power and cruelty of the Desert. One must penetrate its solitudes, stand atop the world to view dead or enchanted cities, pause on the naked brink of chasms leaning over faery valleys, to know the grandeur of this silent country. One must grow weary on its heavy trails, feel its hunger, shrink in its bitter cold, and thirst for the water of the precious hidden springs. Fairly to hear its ominous hush at blazing noon-time, to view the scarlet glory of its sunsets, to stand under its velvet dome at night, lighted by the burning stars, is to have caught a secret from the universe. To have watched Orion's flaming signal through that crystal atmosphere, to have loved the placid jewels of the Pleiades, is to have received the Desert's blessing, which is contentment--if not peace. One must spend whole days crossing its sun-baked emptiness, carry-on through the chill of twilight, feel the menace of its dark, and see its wondrous moon burst from black cedars on a mesa edge. One must have known the sigh of the night wind in the brush, heard the chatter of jackals in the snow, felt the sandstorm's acid lash, and stopped, spellbound, at the sibilant warning of its gliding Indian god. Then to have seen the drifting red-bellied rain-clouds that the Snake priests pray for, the crisp rending lightning at their pouches, the wild strength of arroyos after cloud-bursts, and the deluge of the swift midsummer rains, ending in the soft radiance of double rainbows! One must live as a hermit in the Desert to find its heart.

And only one who has done this may somehow feebly understand those bronzed people of whom the desert genii have made fatalists--the solemn, dreaming Indian of the waste lands, whether the Hopi of the mesa heights and kivas, the Pueblo in his mediaeval towns, or the Navajo, chanting in his lonely, hidden camp. These know all the splendors, feel all the menace and the mystery, and call the Desert home. Timid, yet uncaring, ever bent on placating some unseen demon, trusting in songs and sorceries, they go their Oriental ways on a vast Occidental stage. The desert spell has touched them, every one.

That which is normal elsewhere cannot find its kindred in the Desert. Here the scale was made by giants. Nothing is small save those who enter it without respect. Left to it, crumbling, dust-covered, ancient, are the massive properties of splendid prehistoric plays. Its geology, a mosaic of the mesas, an open book in the shattered ca?ons, speaks of the twilight before Babylon. The shepherds on Chaldean hills were like its people of to-day. In this land, so strangely similar to His, one thinks of Christ in Judaea, at a time when cliff-dwellers, curious half-human pygmies, fought over this unknown continent and honeycombed its enormous ca?on walls, as unmindful of their Divine contemporary as their descendants are. Here one may view the remnants of a civilization still in decadent being, clinging to the pueblos that have little changed since the thirteenth century, when Genghis Khan dominated their Mongol brothers, and rude gentlemen of England gathered at Runnymede to sign the Charter, the spirit of which now rules them too.

One comes, like Crusoe, upon historic footprints, younger signs,--not quite four hundred years old,--the first white man's record in the valley of the Rio Grande, and may trace them across the Desert and through the ca?ons to the Crossing of the Fathers. The dramatic entry of the Spanish marks a page as colorful and as stirring as any in history. Seeking new lands and treasure, they came from the South. One can picture their departure from Compostela in February 1540, a long train of adventurers making a new crusade. Romancists and friars, mercenaries, captains, Spanish braves. At their head, the great Conquistador. Swords and crosses beat against the savage desert shields; litanies sounded above the savage desert chants. Their gestures were of bravado, yet upon their lips were the Ave and the Sanctus. They struggled for a legend, found Cibola but a fable, yet were not discouraged. Supermen these, not to have feared the desert gods, not to have quailed before the sinister welcome of the empty desert spaces. From the Sangre de Christos to that awesome Ca?on of the West they marched and countermarched, they prayed and fought, leaving their record deep in great El Morro, on the King's Road to Acoma.

Then the days of the Mission Fathers; the revolt of 1680; the massacre of the padres; the red calendar of the now drowsy pueblos along the Rio Grande. After that, a long silence in the Desert, broken only by sound of tom-toms and wild exultant chants, until the coming of De Vargas to reclaim this empire for his king. Then the Mission bells were hung, those very bells that sound at Acoma and San Felipe to this day.

But De Vargas waived the kingdom of the Farther West. Until the treaty with the Navajo in 1868, little more than solitude or bitter foray touched the heart of the Enchanted Empire of which I write. Three hundred years of Spanish steel and ritual were drifted down into sand and silence. One marks this chapter but a desert dream. Later civilization and progress moved north and south around it. The building of the frontier posts assured a pathway to the Coast and nothing more. "Fort Defiance" explains this desert challenge. And while the great Civil War was crashing in the East, Kit Carson made his desert raids, carried ruthless war into the ca?on strongholds, to break the nomads who, desert-trained, keep their secrets still.

To have been thrust, a sickly tenderfoot, into this environment, to have observed the aftermath of these periods, to have known the desert people intimately, to have followed Coronado's trails, and to have had in charge quite nearly all that Spain controlled in 1600, perhaps will serve as a reason for this notebook.

Just as the early Spanish found it necessary to dominate and rule this kingdom of the Desert clans, so do the Indian Agents who govern it to-day. A Government post here, another one hundred miles away, mark all of civilization that one can find, held against the obliterating fingers of the hungry, unchanging Desert. Here is the last frontier, an area of fifty thousand square miles, having fifty thousand Indian inhabitants and few indeed of other men.

For the most part the native people are pagan barbarians, having savage customs, jealously guarding their secret mysteries, slow to obey, but quick to resent interference, feeling all the power of their isolation.

As late as 1911 a troop of United States cavalry was breaking camp at a point in Keams Ca?on, of the Moqui Reservation, not a mile from where Kit Carson, with his New Mexican volunteers, made his camp in August 1863, during that famous march to Ca?on de Chelly. Ostensibly this modern troop had acted as an escort to another famous Colonel of the older frontier Army--that gentleman who has out-talked so many Indian tribes, with his sign-weaving fingers if his words sound strange to them, with men of the plainest diction when all else fails. Actually it had served as a show of force, trooping in frontier fashion against a band of unreconstructed rebels of the hills. A bloodless campaign of thirty days was ending. Washington orders, irrevocable, called to other troubles on the Border. The support lent to the Indian Agent, still a pallid tenderfoot, was about to be withdrawn. He ventured to remark that the serenity of the moment might be followed by untoward proceedings, once the uncombed native learned that the soldiers had departed. He asked for military advice, knowing full well that he would get no civil consolation.

Until then there had been a great show of tactful diplomacy between the two Governmental representatives; the one of war counseling peace, and the supposed civilian who had ventured close to war. The Colonel spoke, for the first time without regard to the gentle traditions of the Interior Department:--

"Young man! you have an empire to control. Either rule it, or pack your trunk!"

And there is another reason for the telling. Probably no other section of Indian country is more visited than is the Painted Desert, where the Snake gods have such influence. From June to October comes a host, packing cameras and notebooks and sketching-blocks, attired in weird garments, big with questions, and expecting to find hotels. Most of them wish to rough it smoothly, and are easily annoyed. They seek the natural wonders of the Empire, and especially the religious "dances" of the Indian people, chief of which is the annual Hopi Snake Dance. A strange crowd, having more of enthusiasm than sense, staggering under theories, swelled with importance and criticism, generously stuffed by guides.

A library has been written and vocabularies have been exhausted in their efforts to explain the beauties and the thrills. Canvas sufficient to tent a city has been spoiled by those who would capture the delicate and elusive Desert charm. Historians and ethnologists have recorded and traced; antiquaries have uncovered and restored. The museums of the East are filled with looted treasure, while the files at Washington drip complaints. And the Indian as a savage--and a little-understood savage at that--has been idealized. And those who do not observe this view--berated.

But not a word has been printed, and few spoken without a sneer, regarding those of the United States Indian Service who keep watch and ward in the remote places: those who govern and protect, educate and guide; those who have kept the Indian living, that he may be sketched and analyzed and gaped at. This work extends beyond the dude season, through the lonely, bitter winters, embracing at times contagion-camps among an unreasoning, often unappreciative, and occasionally defiant population.

To further education among those who do not want it, to advance medication among fatalists, to attain some show of morals among an insensible and unmoral people, to demand respect and win affection from suspicious aliens, to rule absolutely without an army, and, above all, to keep sane and just without society, call for all of any man's ingenuity and resourcefulness, and should arouse something other than blatant criticism from those who boast intelligence.

Having accomplished these things, every one, I am proud of the record; and I shall not fail to acknowledge my full indebtedness to those faithful men and women of the Service who made my efforts possible of success--employees, traders, missioners, not forgetting those few from among the heathen who gave their loyalty and confidence. They too have felt the sneers and insults of the multitude; and the grudging appreciation of an equally insensible Bureau nearly three thousand miles away is small reward. Many valued employees have grown old in this Service without a syllable of commendation from Washington. And I have prompted at least one Commissioner of Indian Affairs to acknowledge his feeble debt to a dying physician--dying on his feet, still nobly making the rounds.

When I left Washington, in 1910, I had no idea that such a future work would extend my little vacation into the years. Six months out o' doors, and either I should be re?stablished at the old stand, pounding the old typewriter, or I should have attended a ceremony that is final but not interesting to the subject thereof. A simple calendar; not the first, however, to stand revision.

Morning brought Chicago, to me a grim and sinister city, and a day spent in its galleries and clubs; then the train again, and its long crawl across level, heated Kansas. Excellent living on a diner, and came the thought that wherever this railroad wended would follow good food, which I required, and service of the best. Vain and soon-to-be-exploded vision! The railroad carries food and service; the West sees it go by. In the Desert one has desert fare.

The contrast was outside the windows; on the third morning this contrast became acute. Instead of hamlets, farms, and country lanes, there was now the grayish-green of the sage, broken by stunted cedars on the slopes, with an overtone of brown as the soil reflected light. There was no indication of complete aridity, so one could not think of this as a desert. Scant vegetation lived from the brush of the foreground to the timbered blue of the distant ranges. They did not appear as lofty mountains, although many peaks lifted against a calm blue sky. Beyond the little telegraph points, the occasional adobes of section crews, and water tanks, the landscape held not a sign of habitation. In the middle distance were strange formations of crumbling shale, banded with the spectral white of gypsum: queer piles such as might have been designed by some sardonic humorist. Now straying cattle, gaunt as the hills, blanket Indians idling at a station, or a ranger on a shabby mount, were the only things of life. Over all the golden haze of New Mexico, moistened by the mists of the Rio Grande.

But later in the day this blue-toned view began to change. The sky grew clearer, the distance more intimate and revealing. Everything snapped into the brilliancy of sharp relief. Where had been isolated buttes, now ran barricades of rock, wind-worn, pinnacled, and domed, while the cold tones--blue and silver--of the river country warmed to the dry saffrons and parched reds of sun-baked Arizona, the Land of Little Rain. One could, as the old-timer sings, "see farther and see less" than on any other stage of the world.

Just at sunset the train slowed into a weather-browned, dust-covered town, its main street along the tracks and little else in sight. It was Sunday and the season of the wind. A swirling fog screened everything as the cars stopped. There is nothing more forlorn than a Southwest town of a Sunday in the windy season. A long rank of stores and saloons displayed false fronts, innocent of paint. A few starved trees waved crippled branches, and were most piteous. Flapping awnings, flying leaves, waste paper, sand, and cinders filled the air. When the wind ceased howling for a moment, there fell a deadly silence. It seemed to me as if that place must have been as it was for a thousand years, drowsing in the red-gold sunset, abandoned, overlaid by the itinerant dust of all the ages. A clatter of hoofs, a shot, a crash of glass, and a man or two by Remington would have completed the picture.

A little to the north of it was Poverty Flat. To the east was the drying bed of the Little Colorado, a mile in width, lined by withered cottonwoods, and possessing scarcely enough liquid to demand a foot-bridge. In the west, a thing of splendor, reared the beautiful San Francisco range, snow-crowned, radiant, the sun searing down into its ancient craters. Elsewhere, everywhere, stretched the Desert, sterile, barren, robing now in the purplish-brown shades of early dusk. Its unlimited expanse, silent, desolate, suggested something of foreboding, something of waiting menace.

Thank God! there was one of those splendid railroad hotels at hand. I hurried into it, a little of civilization such as I knew, glad to shut out the night that advanced across that empty plain, swallowing as it came the masses of the Moqui Buttes and all the strange upland country that a year later I was to call home.

INTO "INDIAN COUNTRY"

"Indian country" applies to all lands to which the Indian title has not been extinguished, even when not within a reservation expressly set apart for the exclusive occupancy of Indians. "Indian country" includes reservations set apart for Indian tribes by treaty, Executive order, or Act of Congress.--Meritt: The Legal Status of the Indian

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