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SLAVE NARRATIVES

A Folk History of Slavery in the United States From Interviews with Former Slaves

TYPEWRITTEN RECORDS PREPARED BY THE FEDERAL WRITERS' PROJECT 1936-1938 ASSEMBLED BY THE LIBRARY OF CONGRESS PROJECT WORK PROJECTS ADMINISTRATION FOR THE DISTRICT OF COLUMBIA SPONSORED BY THE LIBRARY OF CONGRESS

Illustrated with Photographs

WASHINGTON 1941

VOLUME IV

GEORGIA NARRATIVES

PART 3

Prepared by the Federal Writers' Project of the Works Progress Administration for the State of Georgia

INFORMANTS

Kendricks, Jennie 1 Kilpatrick, Emmaline 8 Kimbrough, Frances 14 King, Charlie 16 Kinney, Nicey 21

Larken, Julia 34 Lewis, George 47

McCommons, Mirriam 51 McCree, Ed 56 McCullough, Lucy 66 McDaniel, Amanda 71 McGruder, Tom 76 McIntosh, Susan 78 McKinney, Matilda 88 McWhorter, William 91 Malone, Mollie 104 Mason, Charlie 108 Matthews, Susan 115 Mays, Emily 118 Mention, Liza 121 Miller, Harriet 126 Mitchell, Mollie 133 Mobley, Bob 136

Nix, Fanny 139 Nix, Henry 143

Ogletree, Lewis 146 Orford, Richard 149

Parkes, Anna 153 Pattillio, G.W. 165 Pope, Alec 171 Price, Annie 178 Pye, Charlie 185

Raines, Charlotte 189 Randolph, Fanny 194 Richards, Shade 200 Roberts, Dora 206 Rogers, Ferebe 209 Rogers, Henry 217 Rush, Julia 229

Settles, Nancy 232 Sheets, Will 236 Shepherd, Robert 245 Singleton, Tom 264 Smith, Charles 274 Smith, Georgia 278 Smith, Mary 285 Smith, Melvin 288 Smith, Nancy 295 Smith, Nellie 304 Smith, Paul 320 Stepney, Emeline 339 Styles, Amanda 343

Transcriber's Notes:

Whitley, 1-22-36 Driskell

EX SLAVE JENNIE KENDRICKS

Jennie Kendricks, the oldest of 7 children, was born in Sheram, Georgia in 1855. Her parents were Martha and Henry Bell. She says that the first thing she remembers is being whipped by her mother.

Jennie Kendricks' grandmother and her ten children lived on this plantation. The grandmother had been brought to Georgia from Virginia: "She used to tell me how the slave dealers brought her and a group of other children along much the same as they would a herd of cattle," said the ex-slave, "when they reached a town all of them had to dance through the streets and act lively so that the chances for selling them would be greater".

When asked to tell about Mr. Moore, her owner, and his family Jennie Kendricks stated that although her master owned and operated a large plantation, he was not considered a wealthy man. He owned only two other slaves besides her immediate family and these were men.

"In Mr. Moores family were his mother, his wife, and six children . This family lived very comfortably in a two storied weatherboard house. With the exception of our grandmother who cooked for the owner's family and slaves, and assisted her mistress with housework all the slaves worked in the fields where they cultivated cotton and the corn, as well as the other produce grown there. Every morning at sunrise they had to get up and go to the fields where they worked until it was too dark to see. At noon each day they were permitted to come to the kitchen, located just a short distance in the rear of the master's house, where they were served dinner. During the course of the day's work the women shared all the men's work except plowing. All of them picked cotton when it was time to gather the crops. Some nights they were required to spin and to help Mrs. Moore, who did all of the weaving. They used to do their own personal work, at night also." Jennie Kendricks says she remembers how her mother and the older girls would go to the spring at night where they washed their clothes and then left them to dry on the surrounding bushes.

As a little girl Jennie Kendricks spent all of her time in the master's house where she played with the young white children. Sometimes she and Mrs. Moore's youngest child, a little boy, would fight because it appeared to one that the other was receiving more attention from Mrs. Moore than the other. As she grew older she was kept in the house as a playmate to the Moore children so she never had to work in the field a single day.

She stated that they all wore good clothing and that all of it was made on the plantation with one exception. The servants spun the thread and Mrs. Moore and her daughters did all of the weaving as well as the making of the dresses that were worn on this particular plantation. "The way they made this cloth", she continued, "was to wind a certain amount of thread known as a "cut" onto a reel. When a certain number of cuts were reached they were placed on the loom. This cloth was colored with a dye made from the bark of trees or with a dye that was made from the indigo berry cultivated on the plantation. The dresses that the women wore on working days were made of striped or checked materials while those worn on Sunday were usually white."

She does not know what the men wore on work days as she never came in contact with them. Stockings for all were knitted on the place. The shoes, which were the one exception mentioned above, were made by one Bill Jacobs, an elderly white man who made the shoes for all the plantations in the community. The grown people wore heavy shoes called "Brogans" while those worn by the children were not so heavy and were called "Pekers" because of their narrow appearance. For Sunday wear, all had shoes bought for this purpose. Mr. Moore's mother was a tailoress and at times, when the men were able to get the necessary material, she made their suits.

There was always enough feed for everybody on the Moore plantation. Mrs. Moore once told Jennie's mother to always see that her children had sufficient to eat so that they would not have to steal and would therefore grow up to be honorable. As the Grandmother did all of the cooking, none of the other servants ever had to cook, not even on Sundays or other holidays such as the Fourth of July. There was no stove in this plantation kitchen, all the cooking was done at the large fireplace where there were a number of hooks called potracks. The pots, in which the cooking was done, hung from these hooks directly over the fire.

The meals served during the week consisted of vegetables, salt bacon, corn bread, pot liquor, and milk. On Sunday they were served milk, biscuits, vegetables, and sometimes chicken. Jennie Kendricks ate all of her meals in the master's house and says that her food was even better. She was also permitted to go to the kitchen to get food at any time during the day. Sometimes when the boys went hunting everyone was given roast 'possum and other small game. The two male slaves were often permitted to accompany them but were not allowed to handle the guns. None of the slaves had individual gardens of their own as food sufficient for their needs was raised in the master's garden.

The houses that they lived in were one-roomed structures made of heavy plank instead of logs, with planer floors. At one end of this one-roomed cabin there was a large chimney and fireplace made of rocks, mud, and dirt. In addition to the one door, there was a window at the back. Only one family could live in a cabin as the space was so limited. The furnishings of each cabin consisted of a bed and one or two chairs. The beds were well constructed, a great deal better than some of the beds the ex-slave saw during these days. Regarding mattresses she said, "We took some tick and stuffed it with cotton and corn husks, which had been torn into small pieces and when we got through sewing it looked like a mattress that was bought in a store."

Light was furnished by lightwood torches and sometimes by the homemade tallow candles. The hot tallow was poured into a candle mold, which was then dipped into a pan of cold water, when the tallow had hardened, the finished product was removed.

Whenever there was sickness, a doctor was always called. As a child Gussie was rather sickly, and a doctor was always called to attend to her. In addition to the doctor's prescriptions there was heart leaf tea and a warm remedy of garlic tea prepared by her grandmother.

If any of the slaves ever pretended sickness to avoid work, she knows nothing about it.

As a general rule, slaves were not permitted to learn to read or write, but the younger Moore children tried to teach her to spell, read, and write. When she used to stand around Mrs. Moore when she was sewing she appeared to be interested and so she was taught to sew.

Every Sunday afternoon they were all permitted to go to town where a colored pastor preached to them. This same minister performed all marriages after the candidates had secured the permission of the master.

There was only one time when Mr. Moore found it necessary to sell any of his slaves. On this occasion he had to sell two; he saw that they were sold to another kind master.

The whipping on most plantation were administered by the seers and in some cases punishment was rather severe. There was no overseer on this plantation. Only one of Mr. Moore's sons told the field hands what to do. When this son went to war it became necessary to hire an overseer. Once he attempted to whip one of the women but when she refused to allow him to whip her he never tried to whip any of the others. Jennie Kendricks' husband, who was also a slave, once told her his master was so mean that he often whipped his slaves until blood ran in their shoes.

There was a group of men, known as the "Patter-Rollers", whose duty it was to see that slaves were not allowed to leave their individual plantations without passes which were supposed to receive from their masters. "A heap of them got whippings for being caught off without these passes," she stated, adding that "sometimes a few of them were fortunate enough to escape from the Patter-Rollers". She knew of one boy who, after having outrun the "Patter-Rollers", proceeded to make fun of them after he was safe behind his master's fence. Another man whom the Patter-Rollers had pursued any number of times but who had always managed to escape, was finally caught one day and told to pray before he was given his whipping. As he obeyed he noticed that he was not being closely observed, whereupon he made a break that resulted in his escape from them again.

The treatment on some of the other plantations was so severe that slaves often ran away, Jennie Kendricks told of one man lashed ran away but was finally caught. When his master brought him back he was locked in a room until he could be punished. When the master finally came to administer the whipping, Lash had cut his own throat in a last effort to secure his freedom. He was not successful; his life was saved by quick action on the part of his master. Sometime later after rough handling Lash finally killed his master was burned at the stake for this crime.

Other slaves were more successful at escape, some being able to remain away for as long as three years at a time. At nights, they slipped to the plantation where they stole hogs and other food. Their shelters were usually caves, some times holes dug in the ground. Whenever they were caught, they were severely whipped.

A slave might secure his freedom without running away. This is true in the case of Jennie Kendricks' grandfather who, after hiring his time out for a number of years, was able to save enough money with which to purchase himself from his master.

Jennie Kendricks remembers very little of the talk between her master and mistress concerning the war. She does remember being taken to see the Confederate soldiers drill a short distance from the house. She says "I though it was very pretty, 'course I did'nt know what was causing this or what the results would be". Mr. Moore's oldest sons went to war himself did not enlist until the war was nearly over. She was told that the Yankee soldiers burned all the gin houses and took all live stock that they saw while on the march, but no soldiers passed near their plantation.

After the war ended and all the slaves had been set free, some did not know it, they were not told by their masters. were tricked into signing contracts which bound them to their masters for several years longer.

As for herself and her grandmother, they remained on the Moore property where her grandmother finally died. Her mother moved away when freedom was declared and started working for someone else. It was about this time that Mr. Moore began to prosper, he and his brother Marvin gone into business together.

According to Jennie Kendricks, she has lived to reach such a ripe old age because she has always been obedient and because she has always been a firm believer in God.

EX-SLAVE INTERVIEW: EMMALINE KILPATRICK, Age 74 Born a slave on the plantation of Judge William Watson Moore, White Plains, Georgia

BY: SARAH H. HALL ATHENS, GA.

One morning in October, as I finished planting hyacinth bulbs on my cemetery lot, I saw an old negro woman approaching. She was Emmaline Kilpatrick, born in 1863, on my grandfather's plantation.

"Mawnin' Miss Sarah," she began, "Ah seed yer out hyar in de graveyard, en I cum right erlong fer ter git yer ter read yo' Aunt Willie's birthday, offen her toomstone, en put it in writin' fer me."

"I don't mind doing that for you, Emmaline," I replied, "but why do you want to know my aunt's birthday?"

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