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Munafa ebook

Munafa ebook

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THE SATYRICON OF PETRONIUS ARBITER

Complete and unexpurgated translation by W. C. Firebaugh, in which are incorporated the forgeries of Nodot and Marchena, and the readings introduced into the text by De Salas.

TO THE ARMY OF THE RHINE.

The conquests of the French have resulted, during this war, in a boon to knowledge and to letters. Egypt has furnished us with monuments of its aboriginal inhabitants, which the ignorance and superstition of the Copts and Mussulmans kept concealed from civilized countries. The libraries of the convents of the various countries have been ransacked by savants and precious manuscripts have been brought to light.

At a cost of much labor we have been able to decipher a morsel which we give to the public: and of the authenticity of which there can be no doubt. We render homage to the brave French army to which we owe this acquisition.

It is easy to notice that there is a lacuna in that passage of Petronius in which Encolpius is left with Quartilla, looking through a chink in the door, at the actions of Giton and little Pannychis. A few lines below, it relates, in effect, that he was fatigued by the voluptuous enjoyment of Quartilla, and in that which remains to us, there is no mention of the preliminaries to this enjoyment. The style of the Latin so closely resembles the original of Petronius that it is impossible to believe that the fragment was forged.

For the benefit of those who have not read the author, it is well to state that this Quartilla was a priestess of Priapus, at whose house they celebrated the mysteries of that god. Pannychis is a young girl of seven years who had been handed over to Giton to be deflowered. This Giton is the "good friend" of Encolpius, who is supposed to relate the scene. Encolpius, who had drunk an aphrodisiacal beverage, is occupied with Quartilla in peeping through the door to see in what manner Giton was acquitting himself in his role. At that moment a soldier enters the house.

Finally an old woman, about whom there is some question in the fragment, is the same as the one who had unexpectedly conducted Encolpius to the house of the public women and of whom mention is made in the beginning of the work.

Ipsa Venus magico religatum brachia nodo Perdocuit, multis non sine verberibus. Tibullus viii, 5.

Vous verrez que vous avez affaire a un homme. You will learn that you have to deal with a man.

Fighting men have in all times been distinguished on account of the beauty of their women. The charming fable of the loves of Venus and Mars, described by the most ancient of poets, expresses allegorically, this truth. All the demi-gods had their amorous adventures; the most valiant were always the most passionate and the happiest. Hercules took the maidenheads of fifty girls, in a single night. Thesus loved a thousand beauties, and slept with them. Jason abandoned Hypsipyle for Medea, and her, for Creusa. Achilles, the swift of foot, forgot the tender Deidamia in the arms of his Briseis.

It has been remarked that the lovers did not have very scrupulous tastes in their methods of attaining satisfaction from the women they loved. The most common method was abduction and the women always submitted to this without a murmur of any sort. Helen was carried off by Theseus, after having also been abducted by Paris. The wife of Atreus was abducted by Thyestus, and from that arose the implacable hatred between the two families. Rape was no less common. Goddesses themselves and the favorites of the Gods were at the risk of falling prey to strong mortals. Pirithous, aided by Theseus, even attempted to snatch Proserpina from the God of the under-world. Juno herself was compelled to painful submission to the pursuit of Ixion, and Thetis succumbed despite herself, to the assaults of Peleus. The gift of foretelling the future, with which Apollo endowed Cassandra, did not insure her against the brutal caresses of Ajax, son of Oileus.


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