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Munafa ebook

Munafa ebook

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Words: 80953 in 38 pages

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Introduction

BOOK ONE

The Ingmarssons

BOOK TWO

At the Schoolmaster's "And They Saw Heaven Open" Karin, Daughter of Ingmar In Zion The Wild Hunt Hellgum The New Way

BOOK THREE

The Loss of "L'Univers" Hellgum's Letter The Big Log The Ingmar Farm H?k Matts Ericsson The Auction Gertrude The Dean's Widow The Departure of the Pilgrims

INTRODUCTION

As yet the only woman winner of the Nobel Prize for Literature, the prize awarded to Kipling, Maeterlinck, and Hauptmann, is the Swedish author of this book, "Jerusalem." The Swedish Academy, in recognizing Miss Selma Lagerl?f, declared that they did so "for reason of the noble idealism, the wealth of imagination, the soulful quality of style, which characterize her works." Five years later, in 1914, that august body elected Doctor Lagerl?f into their fellowship, and she is thus the only woman among those eighteen "immortals."

What is the secret of the power that has made Miss Lagerl?f an author acknowledged not alone as a classic in the schools but also as the most popular and generally beloved writer in Scandinavia? She entered Swedish literature at a period when the cold gray star of realism was in the ascendant, when the trenchant pen of Strindberg had swept away the cobwebs of unreality, and people were accustomed to plays and novels almost brutal in their frankness. Wrapped in the mantle of a latter-day romanticism, her soul filled with idealism, on the one hand she transformed the crisp actualities of human experience by throwing about them the glamour of the unknown, and on the other hand gave to the unreal--to folk tale and fairy lore and local superstition--the effectiveness of convincing fact. "Selma Lagerl?f," says the Swedish composer, Hugo Alfv?n, "is like sitting in the dusk of a Spanish cathedral ... afterward one does not know whether what he has seen was dream or reality, but certainly he has been on holy ground." The average mind, whether Swedish or Anglo-Saxon, soon wearies of heartless preciseness in literature and welcomes an idealism as wholesome as that of Miss Lagerl?f. Furthermore, the Swedish authoress attracts her readers by a diction unique unto herself, as singular as the English sentences of Charles Lamb. Her style may be described as prose rhapsody held in restraint, at times passionately breaking its bonds.

In one of her books, "The Wonderful Adventures of Nils," Miss Lagerl?f has sketched the national character of mart Swedish people in reference to the various landscapes visited by the wild goose in its flight. In another romance, "G?sta Berling," she has interpreted the life of the province at Vermland, where she herself was born on a farmstead in 1858. A love of starlight, violins, and dancing, a temperament easily provoked to a laughing abandon of life's tragedy characterizes the folk of Vermland and the impecunious gentry who live in its modest manor halls. It is a different folk to whom one is introduced in "Jerusalem," the people of Dalecarlia, the province of Miss Lagerl?f's adopted home. They, too, have their dancing festivals at Midsummer Eve, and their dress is the most gorgeous in Sweden, but one thinks of them rather as a serious and solid community given to the plow and conservative habits of thought. They were good Catholics once; now they are stalwart defenders of Lutheranism, a community not easily persuaded but, once aroused, resolute to act and carry through to the uttermost. One thinks of them as the people who at first gave a deaf ear to Gustaf Vasa's appeal to drive out the Danes, but who eventually followed him shoulder to shoulder through the very gates of Stockholm, to help him lay the foundations of modern Sweden. Titles of nobility have never prospered in Dalecarlia; these stalwart landed peasants are a nobility unto themselves. The Swedish people regard their Dalecarlians as a reserve upon whom to draw in times of crisis.

"Jerusalem" begins with the history of a wealthy and powerful farmer family, the Ingmarssons of Ingmar Farm, and develops to include the whole parish life with its varied farmer types, its pastor, schoolmaster, shopkeeper, and innkeeper. The romance portrays the religious revival introduced by a practical mystic from Chicago which leads many families to sell their ancestral homesteads and--in the last chapter of this volume--to emigrate in a body to the Holy Land.


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