: The Master-Knot of Human Fate by Meredith Ellis - Fiction

@FreeBooksTue 06 Jun, 2023

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the alienation of the land would have done more for the common people than all Adam Smith's theories of free competition, and Fourier's dream of a perfected communism. But who would have known of Moses, save for Christ? The Old Testament would have been merely the sacred book of the Hebrews, and save as a literary and historic work, of very uncertain historic value, would have been unread, as the Koran and other books of a similar nature were unread."

"And yet you do not believe in the divinity of Christ," she said slowly.

"No," he answered. "Is that necessary before one can believe in his teachings? The truth is always divine. What difference does it make whether the one who utters it be human or divine, bond or slave, AEsop or Marcus Aurelius? the truth remains the same. A fable is only another name of a parable. We have the story of the lost sheep; that's a parable; and that of the lamb that muddied the stream, and that's a fable. One is sacred, the other profane, but both are fables, both parables. When you take them away from the context it is as easy to feel for the lamb eaten by the wolf, as for the one that was rescued, and has been immortalized in picture and song."

"Probably you are right," she said. "I never thought of it in just that way before," and saying "good night" she went to her room.

Adam thought he heard her humming, "Away on the mountains cold and bare."

When we mean to build We first survey the plot, then draw the model, And, then we see the figure of the house, Then must we rate the cost of the erection.

SHAKSPERE.

The discovery of the incomplete journal made a subtle change in Adam. He had been silent and self-absorbed from the first, but he had never quite given up hope. Even now, Robin sought to keep up the pretence, and dreading the despair which she saw creeping over Adam, she began artfully to seek some means of interesting him in something else. The question of a proper place for the books gave her an opportunity, and Adam suggested that he build an addition to the house.

The chinking was a simple matter, and when it was all done, including a doorway into the main room, Robin was unfeignedly delighted. They made rows of shelves with the packing-cases, and arranged the books thereon. It was not an extensive library, but it occupied one side of the room, and was a godsend to them. Under the window Robin placed the green covered desk, and placed on it Adam's writing materials. Along the inside wall Adam built a bunk, after the fashion in miners' cabins, and with a mattress stuffed with the soft inner cornhusk, and a pillow from the other room, and blankets from the one tiny closet, the couch looked sufficiently inviting. On the floor Robin spread mats made from plaited cornhusk, and in the doorway hung a porti?re, woven from the same material on a loom that a Navajo might not have utterly despised.

Adam's scanty wardrobe was transferred to pegs in one corner of the room, one or two stools were set first here, then there, until Robin was sure the best effect had been secured, and when all was done that they could accomplish with the means at hand, and the morning-glory blossoms came peeping in at the window, the room was by no means unattractive.

Then Robin's housewifely soul took refuge in house-cleaning, and she scrubbed and arranged and re-arranged, while Adam repaired or invented furniture, until inside and out their little domain was as perfect as they could make it.

Between them there had again fallen one of those long silences they dreaded, but seemed powerless to prevent. As the voice of the turtledove was lifted in the plaintive notes of nesting time, Adam harrowed three acres of the plowed land and planted it in wheat and corn. The perennial garden was flourishing, and there was nothing to do. Adam said so one day, with an air of calm finality.

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