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Munafa ebook

Munafa ebook

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Words: 58216 in 32 pages

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INTRODUCTION

In this Ghost Book, M. Larigot, himself a writer of supernatural tales, has collected a remarkable batch of documents, fictive or real, describing the one human experience that is hardest to make good. Perhaps the very difficulty of it has rendered it more tempting to the writers who have dealt with the subject. His collection, notably varied and artfully chosen as it is, yet by no means exhausts the literature, which fills a place apart with its own recognised classics, magic masters, and dealers in the occult. Their testimony serves to show that the forms by which men and women are haunted are far more diverse and subtle than we knew. So much so, that one begins to wonder at last if every person is not liable to be "possessed." For, lurking under the seeming identity of these visitations, the dramatic differences of their entrances and appearances, night and day, are so marked as to suggest that the experience is, given the fit temperament and occasion, inevitable.

"Father, Son, Holy Ghost! Bitten sall they be, Bairn, wha have bitten thee! Care to their black vein, Till thou hast thy health again! Mend thou in God's name!"

"It poseth me," said Richard Baxter, "to think of what kind these visitants are. Do good spirits dwell then so near us, or are they sent on such messages?" The question, indeed, poseth most of us, but we cannot leave the inquiry alone. M. Larigot, realising this preoccupation, has in the course of his investigations, during many years, arrived at the conclusion that there is an Art of the Supernatural, apart from the difficult science of psychical research, worth cultivating for its own sake. So he has gone to Glanvil and Arise Evans and the credulous old books--to Edgar Poe and Lord Lytton and the modern writers who tell supernatural tales. He gives us their material without positing its unquestionable effect as police-court evidence, and if we recognise its artistic interest, he does not mind much if we say at last with one great visionary, "Hoc est illusionum." But into those realms of illusion we ought not, if he is right, to enter lightly. Those who do enter there are warned that, having done so, they will not remain the same; they become aware of what Eugenius meant, who said:

"I am unbody'd by thy Books, and Thee, And in thy papers find my Extasie; Or if I please but to descend a strain, Thy Elements do screen my Soul again.

I can undress myself by thy bright Glass, And then resume th' Inclosure, as I was. Now I am Earth, and now a Star, and then A Spirit: now a Star, and earth again ..."

We see that there is another aspect to the occultation of Orion, and a very ominous one. Aurelius appeared to St. Augustine and made clear a dark passage to him in his reading, and that great Divine and Father of the Church knew it to be an enlightenment from above. But what of the other visitants from regions that are unblessed? Paracelsus has taught us to be careful in our dealings with the realities and the phantasies, as he would conceive them, of the other world; for "under the Earth do wander half-men." And there are other and worse manifestations due to Black Magic or Nigromancy, and to the black witches and white and the false sorcerers who have violently intruded into the true mystery--"like swine broken into a delicate Garden." Against these subtle and powerful magicians no weapons, coats of mail, or brigandines will help, no shutting of doors or locks; for they penetrate through all things, and all things are open to them.

"Vervain and dill Hinders witches from their will!"

The haunting apparitions are not all of earth. Cornelius Agrippa, in his book of the Secret Doctrine, shows that they are astral too. The familiar spirits of Mars, in his account, are no lovelier than Macbeth's witches:--"They appear in a tall body, cholerick, a filthy countenance, of colour brown, swarthy or red, having horns, like Harts' Horns, and gryphon's claws, and bellowing like wild Bulls."


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